Early yesterday morning, I went to Hsinchu's Xiangtian Lake and Lion's Head Mountain with a few older colleagues, a few of whom were in a state of retirement. I didn't sleep, I drank too much tea and smoked, the weather was slightly cold and rainy, and some mountain roads, dizziness and discomfort.

In recent years, I have found that I was invincible before, and I was okay with my casual life, but now I can't, ha, ha!

Xiangtian Lake is very small, because it is free and there is no human management, there is a lot of garbage and wild dogs, which is a pity for the small natural scenery. There is a café that is located nicely, and the café feels good in all aspects.

Sometimes people inside and outside are not people, and they say that they are poor, and they will say why don't you go abroad, and if you are abroad, if they are of a poor grade abroad, they will ask you to go back!

Often, everyone is represented, or is lost to death, daily life, especially on the Internet, constantly discovered, and the discovery is endless, so it's not too lazy to say it, it's useless to say it.

For example, Shanghai people are calculating, and they all represent and talk about living in Shanghai, which is not correct, after all, there are still some people who are different, and they are all the same robots.

It's like a city has a lot of stupidity, and it can't be said that the whole city is stupid.

In fact, the author thinks that the world is very pitiful, several times I have heard friends he has never been abroad, and then said that he has a very international vision, I look left and right, I have to be cautious in my words, I am afraid of harmony and silence, logical point of view, I know that he can not have a real international view, and what he will have in the future is only the vision of the local tyrant on the side of the buzzword.

However, those who are not friends will definitely say so what. Anyway, it's better than before. Not to mention this, the author just hopes that there must be a broad and free mind in order to make the future better.

On the contrary, it is always unpleasant to stay in a place with no virtue, but unfortunately, this world should evolve and improve the soul instead of just materialism!

I just listened to the song - "Love in Little Ghost Lake", there are several versions, you can listen to them.

"Legend has it that there is a small ghost lake in the deep mountains of the Lukai tribe, which has become a forbidden place for the people because of its mystery and inviolability.

One day - there was a beautiful girl in the tribe named Balen. Break into the lake with your companions to play. There Ba Leng met a handsome young man, and just as the two of them were gradually falling in love with each other, the man confessed that he was the embodiment of a hundred-step snake and had lived at the bottom of the Little Ghost Lake for many years.

At first, Balem was surprised. But the love between the two did not flinch. Balem even decided to marry Serpent. And with him for the rest of his life - to live at the bottom of the lake.

The people were saddened to learn of Balan's decision, because Balem would leave his tribe and relatives forever. Later, at the farewell wedding held by the tribesmen for Balem. Balem sang this song "Little Ghost Lake Love" with a poignant singing voice, asking everyone not to grieve for her, and the mother sang back with the same song to express her unrelenting and longing for her daughter Baleng.

The two live at the bottom of the Little Ghost Lake. It is said that a few years later, they brought their children to visit Balem's parents, and they never showed up again. ”

One of the guardians of the Demon Hero, the Demon Hero - Guiguzi

Guiguzi, a prominent figure in the Warring States Period in Chinese history, is one of the "Hundred Schools of Thought", the originator of the Zongheng family, and an accomplished educator.

It is said that his surname "Wang" is called "Zen", the character "詡", and the name is "Guigu", and the folk call it "Wang Zen Ancestor". The name "Guigu" is derived from its birthplace or hermitage (Guigu Mountain in Dengfeng County, Henan Province), and it is also known as "Guigu" because "Guigu" is also commonly known as "Guigu".

The reason why Guiguzi is known as the originator of the Zongheng family is that there are two outstanding disciples of the Warring States Period, Su Qin and Zhang Yi, "Warring States Policy".

In addition, Sun Zhen and Pang Juan are also his disciples, and they say "The Romance of Sun Pang".

The earliest record of Guiguzi is Sima Qian's "Historical Records". "Historical Records, Su Qin Liebiography" said: "Su Qin, Luoyang people of the Eastern Zhou Dynasty. The master of the East is Qi, and he is used to Mr. Guigu. 」

Hengqiu Pavilion's eldest grandson, Wuji, Guiguzi preface: "Guiguzi, Chu people, Zhou Shi is hidden in Guigu. 」

Zhongxing Bibliography: "Zhou Shi Gaoshi, without the name of the villagers, is called Mr. Guigu by his hidden name. 」

Chao Gongwu Junzhai Reading Journal: "According to the Warring States Period, he lived in seclusion in the ghost valley of Yingchuan Yang City, so he called himself. 」

Chen Zhensun Zhizhai Shulu explained: "During the Warring States Period, Su Qin and Zhang Yi were taught by Mr. Guigu. 」

Guiguzi not only has the six and three strategies of a politician, but also is good at the vertical and horizontal skills of a diplomat, and also has the mantle of the ancestors of the Yin and Yang family, and the fortune of the prophet, so the world calls Guiguzi a genius and an all-rounder.

Taoism believes that Mr. Guigu is the "true immortal of the ancients", who once lived in the world for more than 100 years, and then disappeared. The book "Guiguzi" is preserved in its entirety in the Taoist classic "Daozang". There is also a folk legend that Guiguzi is the ancestor of the numerology master, and in Taoism, Guiguzi is called the Xuandu Immortal.

One of the guardians of the Demon Hero, Wu Chengen

Wu Chengen (1504-1582), the name Ruzhong, a native of Sheyang Mountain, was a native of Shanyang County, Huai'an Prefecture (now Chuzhou District, Huai'an City, Jiangsu Province), and his representative work is "Journey to the West".

"Journey to the West", also known as "Journey to the West", is a classical Chinese novel of gods and demons, and one of China's "Four Great Masterpieces".

The book tells the story of the five masters and apprentices of Tang Sanzang learning scriptures from the west, showing the ancient theme of punishing evil and promoting good.

Written in the middle of the Ming Dynasty in the 16th century, Journey to the West has been widely circulated in China and throughout the world since its publication, and has been translated into many languages.

Journey to the West is a household name in China and even in parts of Asia, among which characters such as Monkey King, Tang Seng, Zhu Bajie, and Sha Seng are particularly familiar, as well as stories such as "Havoc in the Heavenly Palace", "Three Dozen White Bone Spirits", and "Flaming Mountain".

Over the centuries, Journey to the West has been adapted into various local operas, movies, TV series, cartoons, comics, etc., with many versions.

In Japan and other Asian countries, literary and artistic works with Sun Wukong and Red Boy as the protagonists have also appeared, with many styles and an astonishing number. It is generally believed that the author of "Journey to the West" is Wu Chengen of the Ming Dynasty.

The various editions of "Journey to the West" published now are signed by Wu Chengen, but since the publication of "Journey to the West", there has been controversy over its authorship.

Wu Yizi Chen Zibin commented on the book "Journey to the West" and said: "Journey to the West" is about "Jindan Avenue"; Liu Yiming's commentary on "Journey to the West" also inherits this viewpoint, saying that it is "dedicated to cultivating the nature and cultivating the truth, refining the inner dan, and ascending to the immortal book by proving the avenue." 」

"Journey to the West" has created a bizarre, magical and magnificent fantasy mythological world, both true and false, false and true, including Buddhism's heaven and hell, Taoism's heavenly palace immortals, folk land gods, temple kings, and a group of various monsters.

In terms of character creation, the characteristics of humans, gods and animal archetypes are cleverly combined. There is the fantasy of romanticism, but also the reasonableness and truth of the details.

A characteristic feature of Romanticism is the shaping of the human figure. For example, the rat spirit lives in the bottomless pit, the scorpion spirit has a stinging tail, the white elephant king curls the man with his nose, the lion king swallows 100,000 heavenly soldiers in one bite, and the spider silk comes out of the belly button of the spider spirit, all of which are in line with the prototype of the animal and are also full of magical imagination.

Another characteristic of Romanticism is the exaggerated depiction method. Sun Wukong, a somersault of 108,000 miles; a golden hoop stick can be long or short, large or small; a banana fan can fan people out of 84,000 li, and at the same time it can be held in the mouth; a quicksand river, without goose feathers; a flaming mountain can melt any item; a ginseng fruit is a flowering fruit that blooms every 3,000 years and bears fruit every 3,000 years.

"Journey to the West" systematically reflects the ideological system of the convergence of Buddhism, Taoism and Confucianism in China, blending the Taoist system of immortals in heaven, hell and the sea with the Western Heaven of Buddhism, and at the same time implementing the Confucian idea that "there are no disloyal and unfilial immortals in the world". "Journey to the West" put forward the bold statement that "the emperor takes turns to work, and he will come to my house next year". At the same time, the depiction of the immortal system in this book is a microcosm of the political society of the Ming Dynasty in which the author lived at that time. (To be continued......)