One of the Demon Heroes' rebels, the floating pot space - Xiong Shili

Xiong Shili (1885-1968) was a native of Huanggang, Hubei. Twentieth-century Chinese thinker and scholar. The original name was Jizhi, Shengheng, Dingzhong, and later changed its name to Shili, the number Zizhen, and the old man of Qiyuan in his later years.

Xiong Shili was born in a poor farming family in the countryside of Huanggang County, Huangzhou Prefecture, Hubei Province (now Zhangjiawan, Xiongao Village, Shangbahe Town, Tuanfeng County, Huanggang City).

When he was 13 or 14 years old, his parents died of illness. Later, he only studied at the village school for half a year with his father's friend, Mr. He Feimu.

When he was 16 or 17 years old, he traveled to the countryside. Influenced by the reformists, he read the books of Mencius, Wang Chuanshan, and Gu Tinglin, and germinated revolutionary aspirations.

In 1905, Xiong Shili was admitted to the Hubei New Army Special School. In the spring of the following year, he joined the Japanese Notification Society. Because Xiong Shili was plotting in the military and academic circles, he was wanted by Zhang Biao, the leader of the Hubei army, but fortunately he covered for his friends and fled secretly. After the Wuchang Uprising, he served as a staff officer of the Hubei Governor's Office.

In the first year of the Republic of China, he participated in the editing of the daily notice of the association. After the failure of the Second Revolution, he went to De'an, Jiangxi Province to teach.

From 1917 to 1918, he participated in the Dharma Protection Movement led by Sun Yat-sen. Later, he abandoned politics and studied to explore the nature of life and improve the morality of the people.

In 1919, he taught at Nankai Middle School in Tianjin, and soon became acquainted with Liang Shuming.

In 1922, he learned Buddhism from Ouyang in Nanjing, and traveled with Liu Zhizheng, Tang Yongtong and others. Later, he was hired as a special lecturer at Peking University.

In 1928, he lectured at the National Central University (Nanjing University). He gradually left the Buddhist Enlightenment and formed his own set of views. Anti-Japanese War period. Xiong Shili entered Sichuan and continued to write and lecture. The texts of the New Theory of Consciousness and the Instructions for Reading the Scriptures published at the end of the Anti-Japanese War are signs of his ideological maturity and systematic completion.

After 1949, he continued to be employed as a professor at Peking University.

After the Cultural Revolution began, Xiong Shili was a little mentally deranged, constantly writing letters of protest to the central leadership, and muttering to himself alone on the streets and in parks: "Chinese culture is dead!"

In 1968, he died of hunger strike in Shanghai due to opposition to the Cultural Revolution.

Xiong Shili's main philosophical viewpoint is: the body is the same, the mind and the object are not two, the energy and quality are the same, and the heaven and man are the same.

Human beings and all things in heaven and earth share the same benevolent essence, which contains great power and energy, which can be created and biochemical.

He also advocates that man should not be alienated and obscured by the material world and the humanistic system created by man, so as to forget the root of why man is human.

His main works include "New Enlightenment", "On the Six Classics", "Original Confucianism", "Theory of Body and Utility", "Mingxin Chapter", and "Qiankun Yan".

Xiong Shili was named the most outstanding Chinese philosopher of the 20th century by the Encyclopædia Britannica.

Xiong Shili faced the impact of Western learning. In the era of the collapse of the Confucian value system. Rebuilding Confucianism. Xiong Shili is the actual founder of Neo-Confucianism.

Xiong Shili's three disciples (Mou Zongsan, Tang Junyi, and Xu Fuguan) played a leading role in the Neo-Confucian movement in Hong Kong, Taiwan, and Southeast Asia in the second half of the 20th century.

Xiong Shili and his three disciples (Mou Zongsan, Tang Junyi, and Xu Fuguan) and Zhang Junqi, Liang Shuming, Feng Youlan, and Fang Dongmei are known as the "Eight Masters of Neo-Confucianism" of our time.

Xiong Shili once said to himself: [People say that I am lonely and cold, I think that people are not lonely and cold to the extreme, and they are unbearable to be in harmony with the world]. When there is a spirit of loneliness".

Renowned scholar Xu Jilin: "A generation of masters is gone. There is no more bear ten forces in the world. 」

One of the Demon Heroes' rebels is the floating pot space - Wang Chuanshan

Wang Fuzhi (1619-1692. The forty-seventh year of Wanli - the thirty-first year of Kangxi), the word and the farmer, the name of the ginger Zhai, and the number of Xitang. Or sign a scoop of people, double hammerhead foreign history, in his later years seclusion in the shape of the stone boat mountain, the shape of the stone boat mountain, self-signed boat mountain disease, Nanyue relics, scholars called Mr. boat mountain.

A native of Hengyang, Hunan, he was an outstanding thinker, philosopher, and a great Confucian in the late Ming and early Qing dynasties. Together with Gu Yanwu and Huang Zongxi, he is known as the three major thinkers of the Ming and Qing dynasties.

He is the author of "The Biography of Zhou Yi", "Yellow Book", "Introduction to Shangshu", "Yongli Record", "Spring and Autumn Treatise", "Nightmare", "Reading through the Commentary", "Song Treatise" and so on.

None of his works were published during his lifetime. In the nineteenth year of Daoguang (1839), his descendants Wang Shiquan and Deng Xianhe began to collect and scatter them, and carved them into one hundred and fifty volumes of "Chuanshan Testament", which was called Deng Xianhe's engraved book.

During the Tongzhi period, Zeng Guofan and Zeng Guoquan were re-engraved, and there were 172 volumes. After the Republic of China, Liu Renxi's collection was scattered, and there was a supplementary engraving.

In 1930, Tan Yanjun, Hu Hanmin, Yu Youren and others republished Chuanshan's testament, which was divided into four subsets of scriptures and histories, with 70 kinds and a total of 358 volumes.

In 1971, the Taipei Chuanshan Society reprinted the "Complete Works of Chuanshan's Testament", which consisted of 22 volumes.

Wang Fuzhi's research interests include astronomy, calendar, mathematics, and geoscience, and he specializes in classics, history, and literature. Criticize Cheng Zhu Lixue's idealism and summarize ancient materialist thoughts.

It is believed that "between heaven and earth, nothing is qi, that is, nothing is not reason", thinking that "qi" is a material entity, and "reason" is an objective law.

He also used the phrase "aggregate biochemistry" to explain the ever-changing nature of "qi", believing that "yin and yang are opposites when they become their own images, and rigidity and softness, cold and warmth, life and death will be opposites and enemies", and at the same time, "they complement each other, and there is no reason for the ultimate enemy".

He emphasized that "the world is only a tool", and "without its instrument, there is no way", and established his theory of historical evolution from the relationship between "Taoist instruments". In terms of the relationship between knowledge and action, it emphasizes that action is the foundation of knowledge, and opposes the argument of Lu Wangxin's "knowledge is action" and Zen "knowing is something and then resting".

Put forward the theory of "the only instrument in the world" and "reason does not come first and anger does not come later".

In terms of social history, he critiques the idea that human history is constantly evolving. He rejected the concept of Destiny and believed that the development of history is regular, and that "reason and situation are mutually reinforcing".

Wang Fuzhi believed in Cheng Zhu Lixue, but he did not approve of "preserving the principles of heaven and destroying human desires", believing that "the desires of each have their own gains, that is, the great unity of heavenly principles, and the great unity of heavenly principles, no one desires or differences".

Wang Fuzhi's thinking did not go beyond the scope of feudalism, he insisted on maintaining the feudal system, he believed that the feudal system could not be changed, only the means could be changed, and advocated "respecting its respect, humility and its position." 」

The academic school that studied Wang Fuzhi's thought in later generations is called Chuanshan Studies. The posterity of the book was compiled as "The Testament of Funyama".

The author used to have their books, but when I was young, I couldn't read them, and then because there were too many books, there was no place to put them, so I abandoned them when my home was renovated and donated them

Talk about your own day, (this is when I first started writing a book, I wrote it in the period of related works, and I provoked my own little talk)

I often hear that what is stressful, surfing the Internet is just to read books for entertainment, isn't this nonsense!

No matter what the purpose of reading a book is, it must be that the book has what you want before you read it, whether it is interesting, adventurous, YY, or whatever, and you will read it if you like it.

Personally, I especially like to read fantasy, Xiuzhen, and Xianxia, especially books full of imagination, such as the Broken Void, the Journey of Drifting, and Devouring the Starry Sky, all of which I like myself, but of course I don't like it.

Once when I started writing a book, some passers-by said that it was a book written by the emperor, because I was so proud that I deleted a bunch of messages that I couldn't understand, so I offended these passers-by.

I'm not afraid of the emperor, and I don't know what to do!

Many passers-by have problems with the logic of their heads, there are thousands of books, and if you want to read them, go quickly, and you have to leave a boring message, isn't it a little white!

In addition, I also provoked a bunch of barkers when I rewarded myself, I don't reward me, can I reward you! What's more, there are 4 people in my account, and one of the 4 rewards me, do I still have to report or explain to you?

There is no rule that writing a book must make money, not everyone in the world is exactly the same, I haven't taken a dime from writing a book so far, even if the income is super low, it is also used to continue to support the starting point, and the rotten passers-by who once left bad words are just a wild dog barking for me!

And I have rewarded many books, so I think I have money, how do you know that I have perfect credit and borrow money from friends to reward. My pride is here, and I can still live without money.

If I want to bow my head, it is as difficult as climbing to the sky. Don't be cynical with me, I've never seen people as opponents, my opponents are just called time!

Little diary - another day, today's day is very busy, in the middle of the run to do a bad thing, this bad thing is a good thing, play scratch music, scratch for an hour and a half, lose a thousand yuan, people want to make money, but they don't make money.

There's money to chase the change.,I hope he can get it tomorrow.,Otherwise, there's no small point again.,You don't have to chase the barren era.,2 chapters a day.,It's painful for me to chase more.。 I'm still reading a snail's book, I'm old, I can't remember too many mundane things, and I don't remember the title of the book or the author's name.

Often customers at work also forget what to call, forget it, anyway, it's not to aspire to make a lot of money, determined to do it naturally, haha!

The days go by every day, and the happiest thing becomes writing a book, sweating to death! So, again, 0 readers, I can still write or quote the unknown and the dead language of the ancients, but there is a super strong author, and one person is invincible!

Always proud of the world, (surrender), Feng Ling wrote the proud nine heavens, this "proud nine heavens" is really suitable for me to use. Today, today, it's over! (To be continued......)