Moreover, in the secret scriptures, there are different handprints of the great auspicious goddess, among which there is a hand seal that is to attract wealth, and it is said that it can be tested on the day of the cultivation of the law, and the true inheritors of the great auspicious goddess are secretly held.

The Great Auspicious Celestial Maiden itself contains many secrets, just like the well-known Yubao Dharani Dharma Sect of Buddhist disciples, which is to seek wealth, but it is very rare for someone to practice seeking great wealth and the appearance mentioned in the scriptures. Few people know that the Great Auspicious Celestial Maiden is actually closely related to the Yubao Dharani Dharma, and the Great Auspicious Celestial Maiden is one of the dependents of the Yubao Dharanifa.

Seeking wealth, having enough money, and living a good life are the goals that everyone is striving for at the moment. But many people have worked hard, perhaps due to their own reasons, resulting in missing out on opportunities, or perhaps due to the lack of good fortune, which leads to everything not going well. Obstacles to success, to attaining wealth and asking for are all karmic obstacles that can be removed. Nowadays, there are many lay people who discuss the Dharma on the Internet and great masters who promote the Dharma, and there are countless Dharma teachings, and many people know that they want to repent and eliminate their sins and cultivate blessings, but they have never changed, and there are many reasons for this, the biggest reason is the root nature and the choice of the Dharma.

For example, everyone knows that when you are sick, you have to go to the hospital, and the people who are in the hospital are patients. However, each patient's disease and prescription are different, and even surgery is required for observation in serious cases. For people who are confused, it is best to first recite the names of Jizo Bodhisattva, Guanyin Bodhisattva, etc., many people are puzzled, Jizo Bodhisattva and Guanyin Bodhisattva are the two Buddha-figures who have very fast blessing power in the end of the Dharma, the important thing is that these two Bodhisattvas are everywhere, hearing the sound of relieving suffering, holding the holy names of these two Bodhisattvas, can quickly clear obstacles, eliminate sins and obtain good fortune, like wishful wishes. And after reciting the holy names of these two bodhisattvas, you can also quickly get inspiration and fulfill your desires when you come to practice other Buddha-figures.

First of all, we have to know that every Buddha-figure has his roots, what is the root, the Tibetan secret is called the root guru, and the eastern secret is the root Ayanri, which is the source of your attainment. For example, the root source of Avalokiteshvara is Amitabha, and Avalokiteshvara said that all those who practice the Great Compassion Mantra should also pay homage to Amitabha Buddha by name. The root of the Great Auspicious Celestial Maiden is the immeasurable Buddhas, but among the different mantras, the Great Auspicious Celestial Maiden instructs us to recite the holy names of the different Buddhas.

Our most common Great Auspicious Heavenly Maiden Mantra is actually from the four volumes of the Golden Light Sutra translated by Venerable Tan Wuyu, and the other version is the ten volumes of the Golden Light Sutra of the Most Victorious King translated by Venerable Yijing. These two versions of the Great Auspicious Celestial Maiden Mantra are of different lengths, but according to the general rules of studying mantras, it is indeed the most complete translation by Master Yijing. However, if according to the requirements of the revision, the version translated by Master Yijing does not meet the requirements, and what is even more funny is that the mantra of the Great Auspicious Celestial Maiden in the collection of recitations in the morning and evening classes is added to the version translated by Venerable Tan Wu Yu, and the mantra of taking refuge and respecting the Great Auspicious Celestial Maiden is added to the version translated by Master Tan Wu Yu, which is a bit of a snake and adds a snake to the mantra, and the mantra is revised, but at the end it is not as added as the version translated by Master Yi Jing, so that the original version translated by Master Tan Wu Yu is completely changed, and it has become a revised version.

The Great Auspicious Heavenly Maiden is called the Merit Heaven in the Golden Light Sutra, and in the first volume of the Merit Heavenly Dharma, the Great Auspicious Heavenly Maiden mantra recorded in the four volumes of the Golden Light Sutra translated by Master Tan Wu Yu is the same, and the reason why this mantra must be translated in this way is explained in the Merit Heavenly Dharma (the clouds of the sava are dispersed to ask for wealth, so there is no Suaba Ha for not having a sa sentence) This sentence means that the great auspicious heavenly maiden mantra is for the purpose of seeking wealth, and the sava (Suo He) is to disperse the property, so it cannot be in the mantra of the great auspicious heavenly maiden's quick inspiration。 This sentence completely reveals how accurate the version translated by Venerable Tan Wu Yu is according to the requirements of the practice, and if the Great Auspicious Heavenly Maiden mantra wants to be quickly inspired, it must be recited according to the version translated by Master Tan Wu Yu.

The Great Auspicious Celestial Maiden said that in her past life, because she was in the presence of the Baohua Merit Sea Glazed Gold Mountain Illuminated as the next world, and thus the blessing of the World-Honored One, she was able to get the freedom she has today and can save all sentient beings. If there are sentient beings who want to gain good fortune, gold and silver possessions, improve the feng shui of their homes, and make the gods and the heavens happy, they should recite the name of this Buddha for her, also known as the name of the Golden Light Sutra, and at the same time make offerings to the Three Jewels, and at the same time offer her all kinds of food and drink, scatter the gods, and vow to invite the great auspicious goddess to come, so that the disciple can get his wish for something, auspicious goddess, vow to be firm and true, may it come down, and accept it. If the practitioner can be more pious, take the eight precepts for seven days and seven nights, and swear to correspond to the goddess, the great auspicious goddess will stay in the house of this person, observe and protect this person, and help him achieve it.

The Buddha said that all the Dharma is said to be based on the karma of sentient beings, or asked for the Dharma by others, just like the Diamond Sutra, for the Venerable Subodhi. Or the Buddha said to himself without asking, just like the familiar Amitabha Sutra. Today, this Dharma is also for the Buddha to say without asking questions, just for the benefit of all beings in the world of Suva, although it is named after the Heavenly Mystic Law, in fact it is one of the quasi-Dafa, the merits are incomparable, and the benefits are indescribable.

The Buddha said that there is no limit to the place and the space is different, just as the Lotus Sutra is said in the world of sampa, and the Jizo Sutra is said in the heavenly realm, and this Dharma is said in the other world, and it is also said in the blissful world that all beings are thinking about today. In the Elysian World, there are Buddhas and Bodhisattvas of the Ten Directions, among which we are familiar with Avalokiteshvara, Jizo King Bodhisattva, Vajrapani Bodhisattva, etc., are all in the puja.

The gathering of the Buddhas and Bodhisattvas of the Ten Directions, this kind of scene is so spectacular, in all the pujas, there are not many such scenes, just like when Shakyamuni Buddha preached the Jizo Sutra, it was the gathering of the Buddhas and Bodhisattvas of the Ten Directions in the world of Suva. And in the gathering of the Buddhas and Bodhisattvas of the Ten Directions in Elysium, this kind of extremely important courtesy is a metaphor for sentient beings, and this method should not be underestimated.

The auspicious goddess, widely known to the world, is the daughter of the devil's mother, the wife of Bishamentian, the mother of the prince of Nezha, with incomparable supernatural power and endless fortune, although she appears in the statue of the goddess, she is actually a great bodhisattva. In the festival of Elysium, the Buddhas and Bodhisattvas gathered, and the Buddha said this profound Dharma to himself without asking questions, or to the Lotus Bodhisattva.