The bodhisattvas of one place do not know the realm of the bodhisattvas of the two places, just like the Buddha said the Huayan Sutra, and the arhats and the like are confused, as if listening to the book of heaven do not understand. When asking questions about the law, they are all saints in the same realm, so that they can understand each other. The Buddha said to Guanyin Bodhisattva the realm of the auspicious celestial maiden, implying that the auspicious celestial maiden is the same as Guanyin Bodhisattva, the same level of sage.

Verse: If one is praised by one hundred and eighteen innocent beings who hold the twelve deeds of the Great Auspicious Celestial Maiden, all the beings in the kingdom of the king of Kshari will be dissolved from all fears and afflictions, all the thieves will be inhuman and harmless, all the wealth and valleys will be abundant, and the auspicious goddess will always dwell in the house of the king of Kshari.

There are not too many flowery words, and the Buddha tells sentient beings in the true and simple Vajra language that if you can receive this Dharma, there are 18 auspicious celestial maidens, and you can have all kinds of incredible and wonderful uses for sentient beings.

Now that some countries are at war, and the people living in them are very unstable, we can see through television that many people are displaced, without food and clothing. For those people, they are very envious of China because they feel that China is very stable, and they also want to live a stable life.

In a country's disaster and war, there is karma in the dark, killing and cannibalism, but repaying each other in reincarnation. In the last years of the Ming Dynasty, it was due to the common karma of all beings, natural disasters and man-made disasters were extremely serious, and all living beings were miserable.

This Dharma also has the character of the Jizo Bodhisattva to comfort sentient beings, and can protect all sentient beings, as long as someone can receive this Dharma, with the magical power of the auspicious goddess, they can cover the common karma of a place. The extent of the shield depends on the recipient's own mind and mana power.

In real life, there are a lot of unfair things, and there are also a lot of things that are difficult to say, these things are described in popular terms, that is, the villain is in charge, always assassinated and bullied by the villain, and he lacks the ability to protect himself, and he will live a very tired life. The villain is a part, and the enemy is also a part, and sometimes he will be forced to the point of desperation.

The auspicious goddess and the goddess of Avalokiteshvara are the same level of sage bodhisattvas, and the auspicious goddess is closer to all beings with the body of the goddess, and all beings can recite and receive this method with devotion and supreme virtue, and they can be liberated from these problems encountered in reality. Those of us who practice Buddhism are kind to others, but it does not mean that we will be obedient, we will only suffer losses, and we will increase our suffering, and this method is perfect and sufficient.

Money, no one doesn't like it, everyone loves money, money can live a good life, auspicious goddess has great wealth, but also can make all living beings have enough wealth and good fortune. She has a lot of spells, just like the spells in the Golden Light Sutra, everyone is more familiar with them. If you practice the Dharma with devotion, the auspicious goddess will increase the wealth of the person who recites it, and at the same time, she will come to the person's home to settle down, be supported by him, and observe the person with his thoughts. However, the spells in the Golden Light Sutra are quite demanding, and it is difficult for ordinary people to cultivate the above benefits.

The Dharma of the auspicious goddess that the Buddha said in the Elysian World is different, it does not have such high requirements, as long as you can practice it, you can connect to the flow of the auspicious goddess, and get the benefits of wealth growth and the goddess coming to live in your house to observe and protect the mind.

Scriptures: When the Bodhisattva Mahasattva said this: "Good, good!

When Guanyin Bodhisattva heard the Buddha say this, he immediately praised the truth of what the Buddha said, and the auspicious goddess can indeed make all sentient beings have full merits. It is not difficult to get the benefits mentioned above, as long as you can hold the name of the auspicious goddess, you will definitely get the benefits of Rusi. The auspicious goddess name here refers to these one hundred and eight names.

Scriptures: The Bodhisattva Mahasattva, the White Buddha, said: World-honored, auspicious goddess, where did you plant good roots?

The Buddha said: He is in the Ganges sand Rulai, should make offerings, and is planting good roots in the pervasive place. I read the past life in the world of Baosheng, the treasure flower merit sea bark glazed gold mountain gold light auspicious such as coming, should be offered, is omniscient, out of the world, the great auspicious goddess planted good roots in it, and the rest of the place is like coming, by the name of the great auspicious goddess, this great auspicious goddess achieves such a good root.

Every sage has an initial root, and this is explained in relatively simple and easy-to-understand terms, the Tibetan secret is called the root guru, and the eastern secret is the root ajali. Avalokiteshvara also has its original roots, and his roots are Amitabha. The auspicious goddess also has the original blessing roots, and the Buddha and Guanyin Bodhisattva asked and answered questions to uncover the roots of the auspicious goddess for everyone.

Baohua Merit Hai Ved Glazed Jinshan Jin Guangming auspicious Rulai, this is an ancient Buddha in the past, the name of this Buddha, due to the different methods described by the ancestor of the translation, in the scriptures about the auspicious goddess, the name of the ancient Buddha is slightly different, but it does not affect, like to hold that version can be.

The Buddha tells us that the auspicious goddess planted good roots in front of this ancient Buddha and many other Buddhas. There are many ways to plant good roots, and the way to plant auspicious celestial maidens is to recite the Buddha's name. We are no strangers to chanting the name of the Buddha, and what we call the Pure Land sect today is to chant the Buddha as a practice. The original source of the auspicious celestial maiden's attainment of today's meritorious achievements is the attainment of reciting the above-mentioned ancient Buddhas and many names of the Buddhas.

Many people don't understand why chanting the Buddha will produce such great merit and benefits, and even why they should join the chanting of the Buddha name before some of the stages of practice taught by the great masters. Chanting the Buddha seems to be prosaic, and there are no myriad transformations or wonderful uses like those in Tantra. That is due to the fact that they have not mastered the scriptures and methods, and they are still deficient in the interpretation of the practice.

Reciting the Buddha is not a definition of death, and only one Buddha can be recited, just as the Buddha said the names of a hundred Buddhas, a thousand Buddhas, ten thousand Buddhas, ten thousand Buddhas, and so on. Concentrating on reciting a Buddha's name, that is, practicing a line of samadhi or prasarama, just like the previous birth of the Jizo Bodhisattva, the Brahmin woman, that is, concentrating on the name of the Buddha who lived at that time, attaining the samadhi attainment, appearing and entering the bodhisattva realm, going to the underworld, and having a conversation with the ghost king to ask questions.

Reciting the names of multiple Buddhas, such as the Hundred Buddhas, the Thousand Buddhas, the Ten Thousand Buddhas, etc., is also a method of reciting the Buddhas, which is to use the blessings of the Buddhas' wishes, and through the recitation of the names of the Buddhas, one gradually attains all kinds of merits and attains the state of samadhi.

The practice of the Pure Land sect is based on chanting the Buddha, hoping that through the power of Amitabha's wishes, the death will be unhindered. In the meditation of the scriptures, the Buddha explains the various ways and methods of rebirth, such as contemplating the Dharma, fixing goodness and scattering goodness, and the three blessings and nine qualities. Sentient beings can follow their abilities and follow their circumstances, but if they can do the above practices, they will be reborn in the Elysian World. The easiest thing to do is to recite the name of Amitabha Buddha.

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