"All the ways are promising, such as dream bubbles, such as dew and electricity, should be viewed as such", using the power of the four sentences of the Diamond Sutra to separate all phases, Yuan Yi concealed his body, ran his divine feet, and rushed towards the direction where the blood pool was.

With the speed of his divine speed, he quickly arrived at his destination, in front of him was an endless blood-red hill and ravine, not a single inch of grass grows, and the top of the hill and ravine was full of viscous blood, and from time to time the roars of various blood beasts came out.

Most of the blood beasts also look like jackals, tigers and leopards, but the difference is that they have no skin, and they look like a ball of flesh dripping with blood.

The blood beast has extremely high intelligence, although it can't transform into shapes, but it knows how to use various spells, such as the previous Chijing Hall Golden Immortal Power, all of which suffered the same.

When Chixiao arrived, he immediately got a piece of dirt from the ground, and although it was covered with foul-smelling blood, he still forcibly recited the Buddha Dharani to it.

There are four versions of this mantra, and he was instructed by the Sakya master in his previous life, and he naturally practiced the mantra of Zunsheng Guang, which was widely spread in Tibetan areas, and he immediately recited this mantra in Chixiao." Om, Pulong, Shahe, Om, Emperor Ge Hu, Emperor Ge Hu, Emperor Ge Saliha, Delalugabrati, Yueshisserya, Ptayad, Purta, Puron, Dippytaye, Dipperata, Dippyta, Dipper, Dippyta, Dumb Sama, Sadha, Dumb Tilepan, Satsara, Ghati Ggana, Sa Sharata, Tsagata, Shūti, Shūtā, Śrā Ža, Śrā Ža, Śrā Śrī Ta Ta, Śrā Śrī Ta Ta Tāyā, Śrā Śrā Ṛṣṇa, Maha Taka, Śārā Ta Ta Tāyā, Śrā Śāṇa, Śāṣṇa, Śāṇaṇa, Śāṇaṇa, Ṛṣṇa, Ṛṣṇa, Ṣṇa, Ṣṣṇa, Ṣṇa, Ṛṣṇa, Ṭṇa, Ṛṣṇa, Ṛṣṇa, Ṇa, Ṇaṇa, Ṛṣṇa, Ṇa, Ṣṇa, Ṣṇa, Ṭṇa, Ṭṇa, Ṇaṇa, Ṣṣṇa, Ṣṇa, Ṛṣṇa, Ṣṇa, Ṣṣṇa, Ṣṇa, Ṇaṇa, Ṣṣṇa, Ṭṣṇa, ṭ���, Łapanwa, Śāṛṣṇa, Śārāyāṇa, Śārāyāṇa, Śāṣṇa, Āsārārā, Ārārāṇa, Ārārāṇa, Ārāsāṇa, Ṣṣṇa, Ṣṇaṇa, Ārāyāṇa, Ārāyāṇa, Ṣṣṇa, Ṣṇaṇa, Ṛṣṇa, Ṣṇa, Ṣṇa, Ṛṣṇa, Ṛṇa, Thaṇa, Ṛṇa, Ṛṣṇa, Ṇa, Ṣṇa, Ṛṇa, Ṣṇa, T��ṣṇa, Ṇaṇa, T��ṇa, Ṣṇa, Ṣṇa, Ṇṇa, Ṣṣṇa, Ṣṇa, Ṇaṇa, Ṇaṇa, Ṣṇa, Ṣṇa, ṣṇa, Ṣṇa, ṣṇa, ṣṇa, ṹ�ṇa, Ṣṇa, ṣṇa, ṭṣṇa, T��ṇa, ṇa, ṣṇa, ṣṇa, ṭṇa, Mani, Mani, Mahamani, Moonmani, Moonmani, Maha Mani, Maha, Madi, Maha, Sa, Su, Tete, Bu Tie, Wazili, Maho Wazi, Sha Wa Zili, Wazira, Ge Bi, Yu Ya Ge Bi, Yue Ya Ya, Ge Bi, Wa Zira, Wa Zira, Zo Ra Ge Bi, Wa Zi Lu, Tebawei, Vazira, Sanbaowei, Vazira, Vazilini, Wazilan, Panwadu, Mamashilan, Saliwa, Satanam, Ragya, Balishuti, Panwadu, Satomi, Saliwagti, Balishuti, Shakjesa Saliwa, Tagda Shakshahan, Sama Brush, Sayandu, Butie, Butie, Sitie, Sitie, Bhitaya, Phitaya, Māy, Mudeli, Mudeli, Mahumdeli, Mahumudeli, Mahumudela, Mantra Nadi, Shaha".

In the previous life, in different places, the preferred methods were different, such as the Leng Yan mantra that was respected in Han China, but it was rarely mentioned in Tibet and island countries, and the six-character Da Ming mantra that almost everyone in Tibet would recite was also learned by many Han people through the TV series Journey to the West.

There are only two mantras that are truly highly regarded in various countries and regions, one is the Great Compassion Mantra and the other is the Victory Mantra.

In Tibet, it is regarded as the three Buddha-figures of longevity, and it is a compulsory method for many people, because only when they have enough lifespan can they practice better, rather than hanging up and falling into hell before they have time to practice.

In the Eastern Secret Mantra, the Zunsheng Mantra, together with the Treasure Indrani and the Great Compassion Mantra, are called the three great divine mantras, and there are many profound secret methods of the Zunsheng Mantra, and only a very few people are qualified to practice them.

In the Han Dynasty, Tang Mi declined, and the Zunsheng Mantra was still absorbed by the monks of Xianzong along with the Lengyan Mantra and the Great Compassion Mantra, and became one of the three major divine mantras that Xianzong people must practice every day.

The reason why this spell is so popular is because of its incredible merits.

If there are often non-human people who come into the house at night, you can respectfully copy the Buddha's top Buddha Buddha

Because the ashes emit golden light, the ghosts and the like can't get in.

And this usage also has a superordinate effect.

Ashes can be sprinkled on the grave so that the undead of that grave can be exceeded.

As long as this mantra is placed on a high place, such as the top of a building, then the building becomes a stupa.

When one walks in this building, one can wipe out all the karma, including the karma caused by eating a lot of sentient flesh.

It's very special.

If it is placed at home, it can be placed high in the attic or attached to the ceiling.

This usage is especially meaningful for those who are alive, and if you want to do the bodhisattva path, you can make this mantra into a round glue sticker and stick it on the lighthouse in the middle of the turntable at the crossroads, so that the lighthouse becomes a sutra, which is equivalent to a stupa.

Anyone who circles around this wheel can eliminate incredible karma.

Today, you can still see a lot of this kind of prayer building in the Tang and Song dynasties, some of which are in the monastery, used to protect the courtyard, when the person with heavy karma walks around a few times, the karma will be eliminated, and the body and mind will be light.

Another way to use it is to put it in the cemetery, if you make a prayer building in the cemetery of the ancestors, as long as the sunlight shines on the prayer building, sweep this tomb once, you can eliminate karma once, and the dead will soon ascend to heaven.

If there are trees in the cemetery, just put the spell on the trees, and the trees will all become prayer buildings.