In Buddhist Tantra, there is a sword-holding Mingxian Siddhi achievement, this sword-holding Mingxian is a spell practice weapon, as long as the Dharma weapon is completed, it can have enough divine power and light, and soar into the void.

At the same time, it can also be carried out through the Dharma instrument to increase the cause of Huai Xu, all of which are effective, the Buddha Ding Zun Shengdrani also has the practice of mantra practice tools, it is necessary to use a whisk, you first use the mantra to bless one hundred and eight times, and take this whisk with this whisk when traveling.

As long as you encounter animals, such as animals to be slaughtered in the slaughterhouse, you only need to use a dust, and these birds and beasts will be liberated, and they will never fall into the Three Evil Realms again, and they will definitely be born in heaven and become great blessings.

In fact, this kind of liberation is not a single liberation of birds and beasts, but the two sides of the retribution are mutually resolved, in the Buddhist scriptures there is a case mentioned in the Buddhist scriptures, that is, the person who slaughtered the sheep was reborn as a sheep after death and was slaughtered by the sheep that was reincarnated as a human, and repaid each other, endlessly.

It contains the true wisdom of the Buddhas, the first compassion of the Great Sun, it is the most perfect method, not only used in the narrow sense to survive death, it has many secret practices, and those who can rest assured in this Dharani Dharma will achieve great achievements.

"If a man wants to go into the mountains and forests.

Those who meet the master, tigers, wolves, poisonous snakes, and evil beasts.

When you want to enter.

The mantra must be recited 18 times on the top of the mountain.

Containing it in the mouth of the earth.

Breathe into the mountains.

Mouth cloud.

All malice, such as vicious beasts, is destroyed.

This place is mine.

If you can do the Dharma in me.

Feel free to listen.

If you can't follow it.

It is advisable to go out in a hurry.

If not.

The mouth is gaged. ”

Whether it is Buddhist Tantra or Taoist practice, most of them will mention the key to an achievement, that is, to escape into the inaccessible mountains and forests, this kind of retreat is often misunderstood or abused, and the misunderstood person will think that the cultivator does not care about the world, is evading social responsibility, and the abuser will use the small hidden in the wilderness and the big hidden in the city to persuade all those who want to escape into the deep mountains and old forests.

This kind of retreat into seclusion, in fact, to be viewed correctly, Hongchen is a big dye vat, if the concentration is insufficient, will indulge in it, there will be the danger of sinking with the waves, but if it is a person with sufficient concentration, Hongchen is the best place to practice, this thing is like seeing someone drowning, if you don't know how to swim yourself, the water is not good, and there will only be the hidden danger of drowning, if you are good at diving, you are fearless.

If a person encounters major ups and downs in life, he can first choose to temporarily leave the familiar environment and familiar people, there has been a person who has lost more than one million, relatives avoid, friends are desperate, he is to the teacher's small temple to retreat and self-cultivation, every day to carry water and sweep the floor, kneel in front of the Buddha and recite the Diamond Sutra, when the time comes to run that is, to be reborn, the gentleman is good at avoiding the edge and knows how to advance and retreat is also this truth.

There is a classic of Taoism called Bao Puzi, this classic is divided into the inner part and the outer part, the outer part is about the philosophy of living in the world, and the inner part is about the change of monasticism and magic gods and ghosts, which specifically mentions that when you enter the deep mountain cultivation, you will encounter all kinds of mountain spirits, ghosts and gods or rare beasts, and teach many ways to avoid it.

There is a patriarch Tao Hongjing Zhenren in the Taoist Maoshan School, this Tao Hongjing Zhenren also has a deep relationship with Buddhism Esoteric Buddhism, Tao Hongjing Zhenren once lived in seclusion in the mountains, but he has a very big reputation, that is, he is respected as the prime minister of the mountain.

Tao Hongjing Zhenren lived in seclusion in the mountains and cultivated the Tao, he had the experience of being disturbed by the ghosts and gods in the mountains, and did not let him live in the mountains, Tao Hongjing Zhenren was secretly held by the Taoist canopy mantra at that time, and as a result, he not only got rid of the obstacles of the interference of the ghosts and gods, but also heard the ghosts and gods crying that he not only invaded their territory, but also used the magic spell to curse and kill them.

The Buddha's top Buddha is the real method of turning evil into good fortune in Buddhism's Esoteric Buddhism, and its mantras have the meaning of extremely pure, Buddha power purification, etc., this mantra purifies not only the karma of sentient beings, but also includes the feng shui and calamity in reality.

If a person wants to enter the deep mountains and forests, where there are many fierce beasts and evil spirits, he only needs to bless the soil in the mountains with a mantra a hundred and eight times, then take it in his mouth, inhale deeply, exhale, and then spit out the soil, saying to himself, "All the evil spirits such as the vicious birds and beasts are destroyed."

This place is mine.

If you can do the Dharma in me.

Feel free to listen.

If you can't follow it.

It is advisable to go out in a hurry.

If not.

The mouth is gaged. ”

This self-talk is actually similar to prayer, just like the Taoist urgency is like a law, and after practicing the law, the law will be followed, so that the law will be fulfilled, at this time, no matter what fierce beasts you encounter, these fierce beasts have sensed the power of the spell, as long as you have bad intentions to hurt you, you can't open your mouth.

If you encounter a fierce beast, the walker should be merciful, do not kill indiscriminately, touch the head of the beast with his hand, chant a mantra twenty-one times in his mouth, and lift the ban on it, at this time, he should also tell the beast to guard this place well, do not hurt the characters in vain, such as Si can not be injured by the beast, and be stable in the deep mountains.

This is the forbidden beast law in the Buddha's top Buddha Buddha Dharani, similar law in the Vajra boy also has it, if you want to wade through the water, like taking a boat, but if there is a dragon or other elf water monster in the water, it is also a piece of soil to hold the spell and throw it into the water, such as Si will be restrained, not harmed, many of the tantric methods in the Buddhist Tantra coincide with the local Yin and Yang doctrine of the Han Dynasty and the five elements, I have to say that they are the crystallization of the wisdom of the sages.

However, it is contrary to mercy to exercise the law of prohibiting beasts for more than three months, and it is almost necessary to seek deep mountains in two months, otherwise it will make the beasts in the mountains feel deeply disturbed.

If there are mountain spirits, ghosts, and gods in the mountains to disturb them, you can persuade them with good words, that is, they live in the mountains together and practice, and do not invade each other.

A great virtuous monk once taught his disciple that the Buddha's top Buddha

Yuan Yi, who had the confidence, didn't even care about the threat of Emperor Shura at the moment, so he casually found an excuse to fool the dragons, and parted ways with them, and the target was the ten thousand souls blood pool mentioned by the dragons.

Moreover, he found that these red dragons were not only the existence of being illuminated by the lucky stars, but he could not restrain his greed, so before leaving the Shura realm, Yuan Yi did not plan to walk with them again, so as not to be trapped.