Traditionally, the Mother of Fortune and the Mother of Miaoyin can be regarded as a pair of mating combinations. Those who practice the Essence of Wisdom will not only practice the Wealth Zun Method at the same time, but they will also practice the Wealth Sutra and not other Wealth Empowerment Methods.

In Buddhism, the Myo Tone Initials belong to the Tantric Buddha-figures of the Ministry, so we have to follow the common practices of the Ministry, and we have to pay great attention to the external neatness, cleanliness, and so on. If you want to practice this method in retreat, you must only eat vegetarian products with three sweets and three whites, and you must not eat meat products. During the shutdown, we don't see outsiders. In addition, not only are we not allowed to eat onions, garlic and meat, nor are we allowed to smoke or drink alcohol, but we are also not allowed to smell like this in the vicinity of the house. Therefore, if we are strict in terms of retreat requirements, it is impossible to complete the retreat in a city house, because even if we are vegetarians, we cannot guarantee that our neighbors will not cook meat such as onions, garlic, meat, eggs, etc., and these smells will naturally spread to our practice. If you recite this method every day, you can relax the requirements a little, but it is advisable to recite it early in the morning before you eat meat or smoke, and try your best to keep your speech and mouth clean.

The details of the pre-employment, such as cleaning, altar arrangement, offerings, cushions, sitting posture and motivation, are common to other tantric methods.

After sitting down and meditating, we begin to recite the preliminaries of the sadhana, which is the recitation of refuge and motivation.

The practitioner takes refuge until he attains enlightenment, the Buddha's Dharma and the holy monks.

Because of the practice of almsgiving, I wish to prove that the Buddha realm Lipu has sentient beings.

When reciting refuge, you should recite until you really have some degree of dependence in your mind, and not just three times.

After reciting the refuge and the motivational verse, it is time to move on to the main part.

In this very brief sadhana, there is no description of the birth of the Buddha-figure and its form. When we are reciting, we should visualize the Buddha-figure manifesting in the void in front of us after reciting the refuge and the four verses of praise.

In the void in front of him, an arm's length apart from the center of the eyebrows, there is an eight-petaled lotus flower, and in the center of it is a white, flat moon seat, on which the deity sits on the cushion. Miao Yinmu has a white body, one side and two arms, and holds a musical instrument similar to that of the Han people. This instrument is made of blue glass and has a thousand strings on it. In Buddhist painting, only three strings are usually painted, and this is because the painter cannot draw a thousand strings. In our visualization, we have to think that the instrument has a thousand strings, not just three or four. Although this lute appears to be made of glass, it is actually the wisdom of the deity, not the worldly glazed stone. As mentioned earlier, the crown of the piano must be conceived as bending inwards to distinguish it from the outer vowels. The vowel is held with the left hand and plucked with the right hand, and the sound of the instrument demonstrates the wonderful sound of the Dharma. The sitting position of Miao Yinmu is to squat with the right foot outside and the left foot inside, with both feet crossed. On him, he wore a white tunic and a colored underskirt, and wore many floral ornaments, treasures, and jewels. Half of his hair was tied in a bun on top, and the other half was draped over his shoulders. On its bun, there is a half-moon-shaped ornament. Miao Yinmu's appearance is like that of a beautiful sixteen-year-old girl, very gentle and solemn.

After contemplating the Buddha-figure, we recite the four verses of praise in the sadhana and make a prayer.

Miaozhi is extremely broad on the lotus, and the compassion is innocent and the moon wheel cushion is wonderful.

The melodious gourd voice sounded the sea, and the lord of the Three Realms, the Heavenly Maiden, saluted respectfully.

There are many kinds of mantras. The version of the practice here is the shortest, because it has only one syllable – "very."

Before holding the mantra, we must first observe that the Buddha-figure's heart chakra has a white eight-petal lotus flower with a moon seat in the center, and the moon seat has a white standing character for "Shi". On each petal of the eight-petaled lotus flower, there is a pair of white Tibetan characters. Counting clockwise from the petal facing the central heart, they are "dumb", "ear", "huwu", "lili", "li", "yi", "hang", "hungry" and "ying".

When we take the mantra, we visualize the words on the seed heart and the lotus petals shining on us, as if a lamp is lit in the darkness, driving away all ignorance, darkness, lethargy, and karma in our minds, so that we can gain the wisdom to distinguish between good and evil, to write, to debate, and so on, and to receive the blessings of the Buddha-figures' merits and powers.

There is no limit to the number of mantras, the more the better, and go with the flow.

Finally, we recite the four dedication verses from the sadhana:

With this merit, I wish to be able to speed up and achieve the mother realm of Bai Miaoyin.

And all sentient beings will be placed in the same state of fruition.

After dedication, we visualize the Buddha-figure shrinking, turning into light, and merging into our body.

By practicing and visualizing as described above, we complete a simple but complete practice of the Wonderful Initials.

In addition to this simple track that is easy to practice, there is a great Dharma in the Nyingmapa Tibetan Dharma Sect - the lion's roar and the wonderful sound of the heavenly maiden's prayer:

Whew!

The auspicious Lord Miaoyin Tiannuzun, the tip of Manjushri's tongue turned into German letters,

Enlightenment of the secret meaning is very deep and liberating, and all sentient beings rejoice,

Just like when I heard the words of the Buddha, blessing all beings to be liberated in an instant,

The witty words are widely spread**, the dragon roars, the tiger roars, and the lion roars in the Three Realms.

The lion's roar is wonderful, and the goddess is mantrad: Hum Ah, Shaman Daga, Patarer.

Then there is the equally special Lion Manjushri sadhana:

First of all, take refuge in the heart:

Salute

Chief Photographer of the Three Jewels Guru Miao Yin Venerable,

At all times the disciples take refuge,

For the sake of life, practice the Buddha of Miaoyin.

Ascend the Buddha-figure:

From the void of the lotus moon reincarnation,

The word "Di" above the blue lion is displayed,

After the light is released for the lower cast,

It is a red Manjushri in itself.

Swords, scriptures, and stumbling with staggering,

The heart of the loyal wood into a red four-spoke wheel,

On it, the four-fingered sword cursed the curtain. [The sword is about four fingers long and wide together]

The front of the house is (shei) into a wonderful sound blue sky girl,

Standing with a sword and a scripture.

The two satin treasures are extremely decorated.

The four-petal lotus blossom in the heart of the mother of the Buddha,

The sword is wrapped in a curse.

Please respect yourself with your own wisdom.

The heart shines brightly to collect the Buddhas and Bodhisattvas,

All the wisdom and ...... of Pandita

Sounds, sounds, and all the wisdom of ordinary people,

Taken in all kinds of light, melt from the top;

The Three Tibetans and the Four Tantras, etc.,

The Dharma is collected and then melted into the throat;

The sun, the moon, the orb, the essence of the four,

Capture and then melt into your heart

Mantra of the Lion Manjushri:

Hum (ong), Shei (shei) Dima Medi stickwood, Sodi Manshushri (曰 A) Sodi Manshri (曰 A) Sodi Manshri (曰 A) (曰 A) Sodi Manshri ( ) Sue ( ) Sha Yi Di (shei) Di Ma (shei) Di Ma Di (shei) Sha (shei) Di Ma Di (shei) Sha (shei) Di (shei) Sha ( Ah) Sodi Manshri (曰 A) Sodi Manshri (曰 A)

The self-incarnated offerings to the Celestial Maiden, filling the void to offer the two deities,

Seven offerings and five wonderful desires, the wheel king seven treasures and eight mascots,

Sumeru's four continents of heaven and man are used, meaning to offer wonderful sound Buddha parents,

Give me all the scriptures and texts, and give me wisdom that will not hinder my attainment.