However, in the mantra is the structure of King Vajrabe, which has the meaning of subduing the three worlds, and the proofreader of the mantra confirms that the Kumora on the top of the golden joy heaven represents the Vajra boy.

Vajra boy, many people are unfamiliar, in the practice of Tibetan Esoteric is much more familiar, Tibetan Esoteric Pupa Vajra is the Vajra Boy, this Vajra boy is the embodiment of Vajrapani Bodhisattva, and the Ushu Shama Ming King, the Fudo Ming King and so on are the same level of sages.

This Vajra boy also once subdued the stubborn heavens and ghosts, and all the heavens also obeyed the orders of the Vajra boy.

Marshal Azha Boju General, this is not a stranger, he is the head of the gods, the elder brother of the great auspicious goddess, in the Esoteric religion called him the Generalissimo Ming Wang, he is a very angry deity, support Buddhism and loyalty, the people of the island country respect this deity, and even rise to protect the country, such as the invasion of the Mongolian army to repair the law, as well as the Heavenly Dynasty to repair the law, the choice is the Marshal of Azha Boju general.

King Kong Boy and Generalissimo King Ming both appeared on the top of the head of the golden six-armed joyful sky, and the golden six-armed joyful heaven was no longer a simple god.

The Buddha began to say that the original meaning of the golden six-armed joyful mantra was to have mercy on sentient beings, and after saying the Dharma, he told Venerable Sariputta, the disciple of the first disciple of wisdom, that this golden joyful mantra is to remove obstacles, and if sentient beings can receive this mantra, all the Dharma they have practiced will be accomplished.

Golden Joy Heaven himself said that if sentient beings can receive this mantra, he will support it, and he will support this person who does not lack anything, whether it is from the world's clothing, food, shelter, and transportation, or from the Dharma of the world, he will bless this person's achievements.

Speaking of obstacle removal, here's an important thing to know, just like the Vajra Buddha's Ushu Shama King Dharma, when a practitioner is about to attain Siddhi and practice all the Dharmas, he will inevitably be abnormal, just like a family member who is inexplicably against you, and there are people around you who quarrel with you, and it feels like the world is turned upside down, and there will even be ghosts, spirits, or inhuman damage.

This is not because the mantra is invalid, but because you are about to accomplish something that makes these non-human ghosts unhappy, and that there is one more person in the world who is not bound by them but can restrain them.

The practice of the golden six-armed joyful mantra is the same, this mantra itself is to remove obstacles, a person's biggest obstacle is to become a Buddha, in the practice of this mantra to get the greatest effect, there will be a big violation, as long as the person who recites can persevere, the demon king Bo Xun can no longer help you.

The source of this self-confidence is the blessing of King Kong Boy and the Generalissimo King Ming, and the golden six-armed Huanxitian is the community of the two of them in a certain sense.

This golden joyful mantra belongs to the more powerful mantra in the heavens, and it can be practiced in conjunction with other deities, but after reciting it, it is necessary to recite the mantra.

It can be recited together with the other mantras of the day of joy, and the effect is the same.

The immeasurable afflictions of sentient beings are based on the immeasurable skillful wisdom and convenience of the Buddhas and Bodhisattvas to receive and help sentient beings, among which the closest to human beings is the heavenly Buddha-figure, although these heavenly Buddha-figures seem to be the head of the celestial race, but in fact they are no different from the bodhisattvas, and at the same time can make sentient beings not retreat from the supreme bodhi, among the five Buddha-figures, the heavenly Buddha-figures are the most down-to-earth.

Among the heavenly deities, if you have to say that one is the most constant and obedient to the world, this deity is none other than the great sage Huanxi Tian, why is it called Huanxi Tian, so that the heaven is in accordance with the world's law, so that all beings are happy and free to achieve it at will, the great sage Huanxi Tian is certainly compassionate, but there are many people who do not know the truth about the misunderstanding of Huanxi Tian.

But one of the most important facts that can not be ignored in practice is whether it works or not, the words of a family cannot represent the deity, only by really practicing can we understand the deep meaning, and those who have nothing to do at length are suitable for writing plans, and only those who roll up their sleeves and do it can practice the truth.

People in modern society are inseparable from money, lack of money is simply not able to practice with peace of mind, nor can they go to all kinds of livelihood, money is not omnipotent, but no money is absolutely impossible, many Buddha-figures, among them, the blessings given by the great sage Huanxi Tian Bodhisattva change the fastest in this world.

Walking in the world of Suva, you need to settle down, but the naked reality is that the people in the world of Suva are strong and difficult, brutal and willful, and the most ruthless is the human heart, will often force themselves into desperation, the most merciful for the world of Suva is Guanyin Bodhisattva, Guanyin Bodhisattva seeks to save suffering, and incarnates many gods, enters the world with gods, and the light is the same dust, the great sage Huanxi Tian is the true Dharma body of Guanyin Bodhisattva, moistening many destined people.

However, there are many ignorant beings, and most people are very prejudiced against the heavenly deity, and rumors are spreading.

In the process of spreading the Esoteric Buddhism in Buddhism, because of the decline of the Tang Esoteric Sect, it was gradually divided into two major systems, one was based on the island country, and the other was based on the Tibetan Esoteric Sect, and the two systems were different in the practice of Esoteric Buddhism.

The question that many people wonder about is nothing more than whether the Great Sage Joy Heaven will hinder the practitioners, and whether the Heavenly Deity can be liberating.

If the person who asks this question only sees the scriptures or sparse money that have been passed down to the world, the definition is like the ordinary people who say that the Holy Heaven Society is an obstacle practitioner, but it can be clearly mentioned in the non-coherent Holy Heavenly Dharma, the Holy Heaven is the eleven-faced Guanyin transformation body, and the eleven-faced Guanyin can descend to the Vinayaka race, and is to incarnate its king, and the king can make all Vinayaga obey orders, and in the universal Shengtian scriptures, the great sage Huanxitian also mentions the sentence "I have another name in my birth" after saying the great wish that he has been asked for by all sentient beings , what is this alias, that is, the Great Day Rulai Eleven-faced Guanyin and other streams.

Regarding the merits of the eleven-faced Guanyin, it is very clear in the relevant eleven-sided scriptures, and one of the virtues of the eleven-faced Guanyin is that it can bring sentient beings to the Elysian World, the great sage Huanxi Heaven is truly incarnated by the Dharma Body of Guanyin Bodhisattva, and those who practice the Great Sage Huanxi Heaven are rich and stable in this world, and they will die as they wish, and the Tibetan Secret Eastern Secret has different ways of understanding and practicing the Holy Heaven, and the so-called cannot correspond to the heavens without paying the price, but they are just people who do not practice effectively!

If you don't understand it, you will inevitably see other Buddha-figures and be ready to move, and the great sage will be happy to have all the merits of Avalokiteshvara, and there is no difference between Avalokiteshvara, and if you are wavering, not thinking well, being suspicious and not having enough true faith, it is indeed not suitable for study.