At this time, the placement of the statue of the deity is like the Dharma is sufficient, and the cultivation is more sensitive.

If you have enough time, you should practice this mantra six times a day, one hundred and eight times each time, at six o'clock.

If you have a lot of mental power, if you have little time, you can do it once in the morning and once in the evening, and the minimum number of spells is one hundred and eight times, and the number of spells is not limited.

Regarding the identity of the Joyful Heaven, many people have been stuck in the cognition of the Son of the Great Freedom Heaven, the fierce demon god, the human body of the Flowing Heaven incarnated by the Buddha Virujana, and so on, and even for the cultivation of this Heaven, there are many different models.

But as for Huanxitian, before he became the great protector of Buddhism, it is correct to say that his name and identity should be King Vinayaga, but after becoming the great protector of Buddhism, the joyful heaven that showed his double embracement was actually the eleven-faced Guanyin.

In the Huayan Sutra, among the 53 good knowledge of the good wealth boy, there is a good knowledge called Po Su Mi Duo Nu, this Po Su Mi Duo Nu is very beautiful, and many men can admire her gestures, and her identity at that time was a dusty woman, just like the ancient Du Shi Niang, Su Xiaoxiao, etc.

Ordinary ignorant people hate her very much, and think that a dusty woman is bad and social.

But no one knows that Bhasumi is a bodhisattva and a saint, and she can't do it.

Her way of reaching out to sentient beings is to enter the wisdom of the Buddha with the order of desire, and anyone who comes to see her, whether they admire her or dislike her, as long as they can see her, they can instantly attain the bodhisattva's state of happy samadhi and attain it.

Even looking at her, talking, holding hands, hugging, etc., can instantly make the person who comes to settle down and not turn back from the bodhisattva's state.

The method used by Bhasumita would be impossible, if viewed from the perspective of Hinayana Buddhism, but the subtle realm of the bodhisattva is measured by the extraordinary amount of the mind.

This is the case with Huanxitian, the eleven-faced Guanyin incarnates the image of the Penayaka woman to hug him, and at the moment of embracing, the king of Vinayaga instantly transcends and becomes a saint who is no different from Guanyin Bodhisattva, and Huanxitian is actually from this point of view, he is the eleven-faced Guanyin.

The many joyful practices can be roughly divided into specialized and concurrent.

Specialized cultivation is to believe in knowing the root of this day, to recite the mantra of this day, offering the law, bathing method, etc., praying for the blessing of disasters, and part-time cultivation is to assist the eleven-faced Guanyin, Juntu Li Ming King and other methods to prevent this day from hindering the heart.

Both have their own principles, and it is important to know that obstacles start from the heart, and they cannot be the same, and in the practice of the day of joy, they are naturally different.

The Buddha said that the golden Gana bowl Dharani Sutra mentions the Gana Bowl, which is another transliteration of the Sanskrit sound of the name of Huanxi Heaven, which is translated by Vajra Zhi Ajali, one of the three great scholars of the Kaiyuan Dynasty, and the Golden Joy Heaven mentioned in this scripture is a Vajra King of the Heavenly Division.

In the practice of Tantra, all mantras cannot escape the scope of bodhisattvas, Buddhas, ghosts, gods, heavens, and vajras, and the mantras are said by these different sages in response to their conditions at different times.

Just like the Vajra Mantra, which is due to the fact that the Vajra Sage who manifested from the heart after the Buddha's Nirvana attained, said that the Vajra Mantra represents the general holding of the Vajra Division, the pure power of the Buddha, and the practitioner is like being with the Buddha.

The Buddha should utter the golden joy of heavenly mantra due to karma, and the golden joy of heaven also manifested a secret meaning from the image of the Dharma that made him, that is, although he is a heavenly body, he is the king of Vajra.

The statue of the Golden Joy Heaven is very solemn, with the golden mountain under his feet, and he himself has six arms, in which he holds the Joy Plate (i.e., the Joy Cluster), the knife, the vajra rod, the vajra, and the silk rope.

There are five-colored auspicious clouds above his head, and in the clouds there are four heavenly kings and many immortals scattered flowers, on the left is the King Kong boy and the music fairy, and on the right is the generalissimo Ming Wang and the four great medicine forks.

In Esoteric Buddhism, the Dharma or Buddha-figure that can appear on the top of the realm is not ordinary, just like the two Buddhas appear on the top of the head of King Wushu Shamoming, and just as the Lengyan mantra is preached by the Buddha on the top of Shakyamuni Buddha, the secret meaning of this is that although Huanxitian is the body of the god of heaven, in fact he is no different from the Bodhisattva, and the golden six-armed Huanxitian is the saint among the saints.

To put it down-to-earth, in our Han people's concept, the status of the society is very important, whether it is to make friends or marry a wife and daughter, we must pay attention to a good match.

The so-called people look at the clothes and the Buddha looks at the gold, and the status of this person can be seen from the way they dress and use.

His power is not mentioned much in the scriptures, but it is all manifested in his appearance.

The Four Heavenly Kings and the immortals scattered flowers, and many people couldn't see anything unusual.

This needs to be seen from the responsibilities of the Four Heavenly Kings, the Four Heavenly Kings, which is very clearly mentioned in the Peacock Ming King Sutra, the Four Heavenly Kings are the masters of non-human races such as the medicine fork and the dragon clan, although the Four Heavenly Kings seem to be only relatively close to humane beings, but in fact, the abilities and rights of the Four Heavenly Kings are no worse than any Heavenly Emperor.

According to the records in the classics, the king of Bishamen is the head of the four heavenly kings, if he wants to travel, he only needs to move his mind, then the remaining three kings and the ministers of the heavenly concubines, the crown prince, civil and military hundred officials, and the god of medicine fork must accompany the trip.

As soon as the king of Bishamen moves, the stars such as the Big Dipper, which determines the life and death of all beings, will also follow the king of heaven, and the king only needs to give an order, and the heavens, ghosts, and gods will immediately reward the good and punish the evil.

In Hindu myths and legends, the great auspicious goddess is the wife of Vishnu, but in Buddhist tantra, this statement is not true, the nature of Indian myths and legends is similar to the nature of Chinese mythology Journey to the West, and the great auspicious goddess should be the wife of King Bishamen.

Regarding the Great Auspicious Celestial Maiden, she is the human body of the Equal Heavens incarnated by the Great Ri Nyorai, and she is the mother of the heavens, and the person who can be her husband must not be an idle person.

But among the majestic Dharma of the Golden Six-Armed Joy Heaven, the Heavenly King of Bishamen and others turned out to be scattered flowers, which is very interesting.

Scattered flower offerings, just like the great auspicious goddess, for her scattered flowers are the emperor Shakti and the great Brahma king, but the golden six-armed joy heaven actually has the four heavenly kings and the immortals scattered flowers offering, which has to make people think deeply about what is the origin of the golden six-armed joy sky?

Kumara Pure Army, here at the beginning everyone did not recognize as the Vajra boy of the Vajra Division, one of the meanings expressed by Kumara is that he is another son of the Great Freedom Heaven, one of the twenty heavens that protect the world, and has the divine power of no less than the joyful heaven.