Regarding the matter of the Black-Eared Celestial Maiden, there is no such thing in the secret biography of the Shingon Sect, and the foreign Dharma side said that this matter, that is, for those who have not been in contact with the Deep Dharma, in order to stop their worries and delusions, they said that the Great Sui begged to return to the Black-Eared Celestial Maiden.

However, in the real secret stream of the Dharma, there is no such level of worry and cultivation, but there is only a deeper Buddha-figure cultivation and rational interest.

If it is really necessary to cover it in this way, or if there are other problems with only cultivating the Great Auspicious Celestial Maiden, why is it that the omniscient Buddha is not mentioned in the Golden Light Sutra and the series of practices of the Great Auspicious Celestial Maiden.

Therefore, those who study the Great Auspicious Celestial Maiden do not need to consider the problem of the Black-eared Celestial Maiden, if they are preconceived and have strong autosuggestion, they will create obstacles for themselves.

If we regard the black ear as impermanent, it is also the view of the Dharma, because all the Dharmas are impermanent, and becoming, dwelling, decaying, and emptiness are the inevitable of all things.

There will be a time when the gold and silver mountains will collapse. No matter how rich Bill Gates and Jack Ma are, you can see in a few hundred years. Even if you are very good at cultivating the God of Wealth Method, and you have hundreds of millions of mansions, cars, and savings, what will happen to you after a hundred years?

Impermanence is something you can't cover up.

How to face it, how to jump out of this cycle of life and death, is to cultivate Prajna.

The manifestation of samsara is the fundamental cause of sentient beings' attachment to me and the Dharma, and when the nectar of prajna extinguishes the delusion, they will wake up from their dreams and will not enter into birth and death.

In depth, there are two fundamental insights for the practice of the Great Auspicious Celestial Maiden:

Ordinary man: From the bottom up, practice the Great Auspicious Celestial Maiden to remove obstacles to spiritual practice, complete the merits and attain Prajna.

However, emptiness alone is not the end of the Dharma, so after the Buddha said Prajna Void Buddhism, the teachings of Yuanjiao are the immeasurably solemn Lotus Sutra that pervades the Dharma realm, and the Huayan Sutra that was originally taught.

Bodhisattva: A great bodhisattva who has attained the Dharmakaya of Prajna and has done profound deeds cannot stay in emptiness, but has developed vast compassion and bodhichitta to reveal the majesty of Buddha nature, all virtues and light, and even the same dust with light, enter the six pleasures, and carry out the cause of Buddhism.

At this time, cultivating the Dharma of the Great Auspicious Heavenly Maiden is a method for revealing the Buddha's nature, wealth and solemnity, and it is a convenience for benefiting sentient beings. Even if the great bodhisattva returns, he will often show the practice of the Heavenly Dharma and receive the support of the Heavenly Division. There are many such cases in Tibet.

The opening of the mantra takes refuge in the Buddhas, Bodhisattvas, and sages and the three sages of the West, which is indeed the same as the one hundred and eight dharani sutras preached in the Elysian World.

It proves that the practice of the Great Auspicious Celestial Maiden is a special method that can be blessed by both the worldly blessing of merit and the Pure Land of Bliss in the past life.

The great sage's wish to rejoice in heaven is to follow the law of the world, the highest achievement, and can be the king of the world. For example, when the reign of King Sakya was given to the Sakya Protector, it was very effective to increase the cause of achieving merit in the world.

And in this "Great Auspicious Celestial Maiden Gendharani", in the four Elephant Trunk Devotion attainments, interspersed, re-taking refuge in the extremely pure dwelling Bodhisattva Mahasattva, and taking refuge in the front part of this mantra to all the Buddhas, Bodhisattvas, sages and the three sages of the West, in the same lineage.

In the same way that the place where the 18 mantras of the Great Auspicious Celestial Maiden is preached in the Western Elysium, the Dharma of the Great Auspicious Celestial Maiden not only increases the achievements of the world's meritorious causes, but also leads the practitioner to the Western Elysium, where they are taken by the Fundamental Great Compassion Bodhichitta and ultimately referred to by the Supreme Righteous Bodhi.

After all, the Great Auspicious Celestial Maiden is actually the embodiment of the Dharma Body common to all Buddhas.

It can be said that this mantra is very special and difficult to measure, and it is really a holy sect of the Tang Mijin Dharma level that has increased the achievements of all the people in the world, and the two are not wrong, complement each other, and complement each other.

In this great mantra, from the Buddhas and Bodhisattvas who came out of the world, the Three Sages of the West, the Buddhas of the Buddhas, the Arhats, the Four Fruits of Hinayana Fruits, the Four Noble Truths of the Path of Suffering, to the Emperor Shakti, the Great Brahma King, the Star Heavens, the Brahmanical Immortals, and the Sages of the World, all of them are integrated to give the mantra bearers the highest attainments.

The last part of the mantra, "All White Dharmas", "All Pure White Dharmas", is a pure attainment, and is capable of removing all inhuman obstacles, all calamities and diseases, and all sinful karma of the body, mouth, mind, and mind, until finally the attainment of "Supreme Bodhi" and "Liberation".

This mantra came from Tang Mi, and the merit was increased, and the part of the world was headed by King Shakti and King Brahma. Therefore, when practicing, in addition to practicing this mantra, you can also practice the Prajna Dharma of the Born Buddhas and the Dharma of the Three Holy Beings of the West to receive blessings.

It is also possible that when practicing, the practitioner should also be more correspondingly to the great auspicious heavenly maiden mandala diagram in the image section of the Tripitaka Sutra, and it will be easier for the practitioner to obtain blessings.

This dharani from the Yunju Temple in Fangshan, Beijing, the slate scripture "The Most Excellent Secret Tibetan Dharani Collection" is a single book, currently in the Han Tibetan scriptures, there is no corresponding classic for the time being, but it is not excluded that the Eastern Secret has not entered the secret law.

It is not in vain that thousands of years ago, the great monks, compassion and benevolence, carved the stone tablet scriptures, and this special mantra can be passed down to this day. With the blessings of the Buddhas and Bodhisattvas, this holy religion will be propagated again in the world, benefiting the public, and increasing the achievements of all people in the world.

The special features of this mantra:

Blessings are special.

All the blessings of the saints of the Four Noble Paths

The blessings of the Three Saints of the West

Great auspicious blessings

All achievements are blessed by the gods

All the blessings of the Ming Immortals

Shakti, Brahma, ascetics, four Goa arhats, Buddhas and other truthful blessings.

There is an elephant trunk god who specializes in removing obstacles, and a star god who is in charge of longevity and blessing appears, so that this mantra is blessed quickly, and it is very useful for removing inhuman obstacles, disasters, and unfavorable years, and increasing blessings to change fate.

It can increase wealth, fame, wisdom, prestige, and fulfill all desires.

In the end, those who recite this mantra based on the Three Sages of the West can be led by the Three Sages of the West to be born in the Land of Bliss, and will not retreat and become a Buddha.

Nama, Sava, Buda, Pratiyaga, Buda, Srawaga, Buti Sati Wi Ya

Namo, Bhagawad, Amida, Tadagadayahad

Sam Jacob Sam Buda, Nama, Aliyavar Lougi Deva Ra Yabti Sadiwa

Mahasa Diva Ya, Nama, Aliya, Mahasdamapu Ra Budaya Buti Sadivaya

Mahasativa, Nama, Sava, Ada, Sida, Vitiyada Raya

Buti Sativa, Mahasa Tiva, Namo, Mahasreiya, Sava, Ada

Satigaya, Devadaya, Buti Sativaye, Maha Sativaye, Sawa, Witiyata Ra

Satyana, Mahasreyam, Pradibatiyada, Tiyeda, Hindpa, Satiyandeva, Satyam

Bhuma Satyem Satyem Satyem Satyyaem Waiawaha Rasatyem

Lagosana, Satyam, Srouda, Panna, Satyam, Squeida, Gami, Satyam, Anagami Satyam

Pratiyaga Buda Satyam, Duga Satyam, Sam Daya Satyam, Niruda Satyam