At the same time, the wish of the Great Auspicious Celestial Maiden is biased towards the attainment of attainment of the worldly meritorious undertakings of sentient beings, and the Great Auspicious Celestial Maiden Gaining Dharani and the Great Auspicious Celestial Maiden Gendharani both mention the blessings of the immortals.

In the scriptures of almsgiving mentioned in the Tibetan scriptures, the Buddha mentions that almsgiving is not only to feed hungry ghosts, but also to provide food for Brahmin immortals.

It also shows that the blessings of Brahmin immortals have a strong effect on the attainment of attainment of meritorious deeds in the present life of sentient beings.

In the thangka of the Medicine Buddha mandala of the Gelug school, Medicine Buddha is in the center of the mandala and is surrounded by the Great Heavenly King, the dragons, the ascetic immortals, and the Bodhisattvas.

On the outside, there are many herbs, among which it can also be seen that the merits and benefits of the Brahmin immortals correspond to the great wish of Medicine Buddha to benefit sentient beings in this life to eliminate disasters and increase blessings.

Mantras are an important method for Brahmin immortals to gain sentient beings.

From the great auspicious goddess Dharani, it is seen that the Brahmin immortals are an important way to benefit sentient beings - mantras, blessings of honest truths.

The mantras of the Brahmanas rely on the power of meditation, which is closer to the state of the true dharma realm than the scattered disturbing minds of ordinary people, that is, to the general disturbing and scattered state of beings in the realm of desire.

And in the great auspicious goddess root dharani, it is the blessing of the honest truth of the immortals, and the most superficial meaning of honesty is not to lie, and it is more true.

In the end, the true root of everything, the truth of the Dharma realm, is the reality of Prajna.

And from Tang Mi Dongmi, in the Vajra realm and the Tibetan realm, the great day is the common Dharmakaya of all Buddha-figures, and the common Dharmakaya of all Buddha-figures in the Vajra realm and the Tibetan realm is the Buddha Virujana, and the common Buddha mother of all the Buddha-figures who were born is the Buddha-eye Buddha mother.

And according to the "Vajra Peak Pavilion All Yoga Yoga Sutras" records, "Then the Buddha Mother." Tell me about it. If there is Vajra, Vajra, etc. Those who always hold this knowledge. The body is like Mount Kongo. Such as the vajra. Such as the peak of King Kong. Such as the Vajra realm......

Like the true body of the Buddha. Like a Buddha holding up a thought. Everything you do is the same as everything you do. What is said becomes the truth. The move is a great seal. As far as the eye can see, it becomes the Donkey Kong realm. Wherever the body touches, it becomes a great seal. If you are a regular holder. It should be like the appearance of King Kong. ”

Among them, "what is said is multiplied by the truth" is the highest description of honest truths and mantras that can be seen in the scriptures so far.

And another verse: Vajrasattva. Again before everything came true. Say that all Buddha's eyes, Donkey Kong, auspiciousness, all Buddha's mother heart. Birth of all laws. Achieve all things clearly. I can fulfill all my wishes. It can remove all ominousness. It can give birth to all blessings. It can destroy all sin. It can make joy to all who have sentient beings. Able to understand the language of all living beings. Rapid Sahasrara of all parts. The most victorious is incomparably strange and difficult to win. More than ten places. Take all the Buddhas, Bodhisattvas, Vajra, and the Great Heavenly Kings. Can do all the hard things. Swift and unstoppable. All five deep and dense parts can be accomplished. All the time.

Among them, "all laws are born." Achieve all the ...... Take all the Buddhas, Bodhisattvas, Vajra, and the Great Heavenly Kings...... All five deep and dense parts can be accomplished. All the time. ”

and the "Treatise on Great Wisdom", Volume 34: Prajnaparamita is the mother of all Buddhas, and the mother's merit is the heaviest among parents, so the Buddha takes Prajna as his mother and Prajnaparamita as his father.

It can basically be regarded as explaining the relationship between the Buddha's eye and the Buddha's mother and Prajna. If we look at the above scriptures, the Buddha's eye and the Buddha's mother's mantra are attained, and the special merits and benefits of the mantra can be realized when you say it.

And the Buddha's eye and Mother Buddha are also the expressions, and the Dharma Realm is the ultimate truth - Prajna Reality, even if you can understand the principle of the blessing of the mantra and the truth, that is, the closer you are to the truth (the truth of the Dharma Realm - Prajna), the more powerful you are.

In fact, it is not difficult to understand from a simple logic: it is already real, so what is unreal and false, can it be stopped, and the real existence and occurrence?

Therefore, the more real things are, the more they can be stopped by no false appearance and power, and they can overcome all the so-called obstacles at the level of "delusional separation and afflictions", and they can be truly presented.

But the most important of these is that ordinary beings are unable to recognize and attain the true and fundamental truth of this world, Prajna.

If we return to the "Great Auspicious Heavenly Maiden Gendharani", although this mantra comes from the only book of the stone carved Tang secret mantra collection of Fangshan Yunju Temple, "The Best Secret Tibetan Dharani Collection of Interpretation", there is no record of relevant scriptures in the current Han Tibetan scriptures.

However, judging from the blessings of the honest truths of the Hinayana saints, great kings, immortals, and sages in a large part of the mantras, and the above inferences based on the special merits of the Buddha's Eye Buddha Mother Mantra, one can consider practicing the Prajna Sutras - the Diamond Sutra, the Prajna Sutra, the Heart Sutra, and so on, before practicing this "Great Auspicious Goddess Root Dharani".

Although the Great Auspicious Celestial Maiden is the special incarnation of the Great Ri Nyorai, after all, it manifests the heavenly body, according to the record of the Golden Light Most Victorious King Sutra, the heavenly deities are all happy to praise the Prajna Dharma, and it is also corresponding to make offerings to the Celestial Maiden with the Prajna Sutra.

On the other hand, it is mentioned in the "Nirvana Sutra" that Dongmi also attaches more importance to the sister of the Great Auspicious Celestial Maiden who is inseparable for a moment - the Black-Eared Celestial Maiden. The blessing of the great auspicious goddess and the disaster of the black-eared goddess are not happy with all beings, but they are indeed in line with the reality of Prajna.

There is impermanence in the law, everything is vain, it is vain, it is a bad emptiness, and the three thousand worlds are still like this, not to mention the human beings in the reincarnation of the heavenly good cause.

However, the practice of the Great Auspicious Celestial Maiden in the Eastern Secret is to avoid the Black-eared Celestial Maiden with the Great Sui Prayer Mantra, although the deep Dharma has not been widely spread. The Great Mantra is also deeply related to Prajna.

For example, "Vajrayogini Yoga's Most Victorious Secret to Buddhahood and Attain the Blessing of God Transformation and Achievement of Dharani Ritual" cloud:

It is the mantra that is the root of the wisdom of the Buddhas of the countless billions of Ganges sands. The immeasurable Buddhas are mantras. The Buddha's enlightenment is a mantra. Therefore, the Buddhist scriptures of the three worlds are countless trillions of eons. Virujana came from the wisdom of the Dharma realm and sought it through countless eons. From the name to the truth, you can get the truth. All Buddhas must not be true words and not become Buddhas. The outer Brahmanas have to become Buddhas quickly with the mantra.

Among them, it is the root of all Buddhas, and all Buddhas can be born, and they cannot become Buddhas without this mantra, and they can quickly become Buddhas with this mantra on the outer path, and there seems to be no one who can correspond to it except Prajna.

Thinking in turn, corresponding to the cultivation of the Great Auspicious Heavenly Maiden, if you hope that the cause of the Heavenly Blessing of the person you are seeking can be relatively prosperous and prosperous for a long time, you will avoid the Black-eared Heavenly Maiden for a long time. It seems that we should also take the Prajna Dharma as the first step, and then practice the Great Auspicious Heavenly Maiden Dharma, which seems to be more correspondingly able to achieve the fulfillment of our wishes.

At the same time, in this mantra, the king of heaven mainly mentions the great Brahma king and the emperor Shakti, which corresponds to the mandala diagram of the great auspicious goddess in the image department of the new Tripitaka of Taisho.

Therefore, it can also be considered that when practicing this "Great Auspicious Celestial Maiden Gendharani", you can make offerings to this mandala diagram, which should be easier to obtain blessings than mandala practice.