There is also a compromise here, where King Utshu Shamma can make the heavens and even all people love themselves, and if the practitioner wants to make all the heavens love and protect himself, such as the Great Black Celestial Deity, the Dhagini Heaven, the Joyful Heaven, the Great Auspicious Celestial Maiden, and so on, he can recite the mantra 324 times a day to make the dedication to the offerings, so that the Buddha-figures of the Celestial Deities will be more effective, and the love of one person will naturally satisfy all the desires, such as the Secret Intentions, and one should practice well.

If your friends or children in the family are crying a lot, or if you are teased by ghosts or spirits and have been lying in bed for a long time, after reciting 100,000 times and having a certain amount of power, you can use a pomegranate branch to bless the incantation 21 times, and hit the sick person with this branch, and any ghosts and spirits will be immediately driven away, and the sick person will be cured.

King Wushu Shamo Ming does not choose to purify the filth, there is a different inheritance in the Eastern Secret that the King of Wushu Shamo Ming and the defilement of the King of Vajra are the same body, and the King of Wushu Shamo Ming has a special practice, such as the Vajra Dafa mantra that specializes in treating children's night crying or the magic gods of the heavens, and the mudra is also varied, and it is required to set up a water altar, and it is not easy for all beings at the end of the Dharma to be able to fully practice the Dharma of King Wushu Shamo, but it is better to concentrate on reciting the mantra of King Wushu Shamma Ming, but if you can recite the mantra to the heart, King Vajra Shamo Ming will definitely bless.

And all the scriptures of Master Huilin of the Tang Dynasty have a cloud of meaning, except for the defilement and wrath, the old translation name is impure Vajra or the name of the defilement Vajra, or the name of the fire head Vajra, which is not the correct translation.

Brahma clouds and clouds are astringent, and the righteous translation clouds burn and evil.

This saint saves sentient beings with deep purity and great compassion, does not avoid impurities, and uses great power and light like fierce fire to burn away troubles, and purifies the mind of birth and destruction with delusional distinction, hence the name of removing impurities.

Also known as Mohe Moro, Tang Yun Dali.

With great compassion, it is like a blazing fire, burning away the karma of life and death, hence the name Dali.

In Esoteric Buddhism, Ushu Shama Ming and Vajra are the two most silly Buddha-figures, and their nature and function are very similar, so in some lineage systems and cognitions, they are regarded as the same body.

But in fact, these two Buddha-figures have nothing to do with each other except for their similar functional properties, King Ushu Shama Ming is the manifestation of Vajrapani Bodhisattva, and Vajra is the manifestation of the Buddha's heart at the time of Shakyamuni Buddha's nirvana.

For King Wushu Shamoming, most people today use the explanation in the pronunciation of all the scriptures of Master Huilin in the Tang Dynasty, and will regard the two as one and the same, but the essence is like the Huotou Vajra that appears in the Lengyan Sutra Yuanjue Sutra, and the names of the touched Vajra and Impure Vajra that appear in the recitation of the secret law by Fudo Zun are not that the mages who translated the scriptures are wrong, but these mages deliberately adopted such a translation in order to let the disciples of later generations better distinguish between the Filthy Vajra and the Wushu Shamo Ming King.

For example, the patriarch Ashita Hail, who translated the Sutras of King Murrays of Vajra and Ushu Sama at the same time, used Vajra and Ushu Sama respectively for the two deities, and did not regard the two deities as one, and the patriarch Adi Quta, who translated a large number of tantric deities of the Dharani Sutras, also interspersed the title of the fire-headed Vajra in the scriptures when translating the part of King Ushu Shama, which is also the intention.

However, whether it is the Trace Vajra or the King of Ushu Shama, they are extremely important special Buddha-figures for all beings in the end of the Dharma era, among which King Wushu Shamo Ming has an extremely important nectar secret saying, about which many people do not know its secret merits except for the clear preservation in the Fangshan Stone Sutra.

In Esoteric Buddhism, there is a very interesting phenomenon, and this phenomenon is similar to the public case.

There are clouds in the Filthy Vajra Spell Spiritual Door Sutra, Shakyamuni Buddha Nirvana, the snail Brahma King I slow tribute high refused to come to pay respects, at this time no one can catch the snail Brahma King, including many mantra achievers have been broken by the filth of the Snail Brahma King, at this time the heart of Shakyamuni Buddha turned into a filthy Vajra, eliminate all filth, so that the snail Brahma King sober, come to pay respects.

Vajra life dharani Dharma has clouds, the great freedom in heaven is very arrogant, refuses to take refuge in the Three Jewels, descends to the three Ming King Bodhisattvas all kinds of suffering, and finally kills the Great Freedom in the sky, and then resurrects the Great Freedom in the sky with the secret law, the Great Freedom in the sky sighs that the Dharma is true, and now proves the Bodhisattva of the Eight Lands, and takes refuge in the Three Jewels.

The immovable king recited the secret dharma and clouds, and the Vajrapani Bodhisattva manifested the immovable king, and the great freedom in the sky refused to accept the Buddha's edict, and all kinds of filth broke all the enlightened people, and the immovable king appeared at this time the impure vajra body, devoured all the filth and impurity, and the seven captured the great freedom in the sky, and finally killed, so that the great freedom in the sky settled in the inconceivable realm, proved the immeasurable law, and obtained the Buddha's impartation.

These three different tantric texts record similar gods, but each of the three cases has different secret meanings, just like the snail Brahma, his essence is a sage who is higher than the internal evidence of the Venerable Sariputta, in the Vimala Sutra, the Venerable Sariputta does not understand why the land of Shakyamuni Buddha is filthy, that is, the subtle realm of the pure land of the Buddha

However, although the inner realm of the Luoji Brahma King is high, it has not reached the non-retreat of the Bodhisattvas of the Eight Lands, so when Shakyamuni Buddha manifested Nirvana, he showed the fastest reversal and regression, and even did not hesitate to poison his former classmates and brothers with filth and impurity, in the more popular words, it is a mistake to fall into the devil's path.

He is the master of the three thousand worlds, in our words today, he is full of unruliness, he can subdue the heavens, have his own pride, he will naturally not be converted to anyone.

The definition of Da Zi Zai Tian is actually very similar to Da Na in our modern society, with a successful identity, with a strong background, his life is monotonous, the general market people are not comparable with him at all, the door is not the right household, and even Dana wants to rectify you, ordinary people have no power to resist at all.

In the Sutra of Great Liberation, a special classic that has been lost for thousands of years, Shakyamuni Buddha once made a very down-to-earth analogy, Shakyamuni Buddha said that he is like a doctor who is good at curing all diseases, but his children are already terminally ill, although he said that all kinds of Dharma are hard to educate sentient beings, but sentient beings are covered by their own ignorance of the three poisons, and they are not afraid in the sea of life and death.

This is like a terminally ill child who has been poisoned, delirious, and crazy, and thinks that his father will never die if he is always by his side, but he refuses to take the good medicine that his father has already prepared, and the father has no choice but to pretend to be dead, and the children who see their father dead will have a trace of anxiety and hurriedly take the antidote prepared by their father before his death.