Among the modern practitioners, there are many people who have gone further and further away from the path without realizing it, and such people are like those who are terminally ill as mentioned in the Great Sutra of Liberation, and those who quickly retreat and fall into the path of demons like the snail Brahma King, and they are in great need of an antidote to sober themselves, which is nectar.

This secret word of King Wushu Shamo, the one who dews the dew, nourishes all things, and the cardinal who causes the operation of creation, is the timely rain in the world, in order to relieve the immeasurable distress and suffering of sentient beings, such as the holy view of the Bodhisattva who can destroy the three poisons of sentient beings, return to the pure heart, the ghosts and gods, the bodhisattva who has lost the right path, and all sentient beings have gone through immeasurable eons to become the ghosts and gods of the outer path demon kings, and the mind of enlightenment, Vajra Wushu Samor is enlightened with great compassion, which is said to be the elixir of immortality in the Dharma body.

When it comes to the word nectar or Amirida, we are most familiar with the mantra of Amitabha Buddha, including the Buddha-figures of the Manna Junduri, who have this nectar in their mantras, which can eliminate the troubles and karma of sentient beings with nectar, and protect sentient beings up to the Bodhi Path.

If all beings have obstacles such as ghosts and gods, they can insist on using this dharani to bless and drink seven times to the ghosts and gods, and the ghosts and gods will be solved, if they have karmic karma and karma, they can drink the water one hundred and eight times with this dharani blessing, and then burn all karmic obstacles with wisdom and fire, and then moisten the body and mind with coolness.

When he gave this Dharanidharma, Acharya once made a metaphor that we ordinary people are ordinary people in the market, ghosts and gods are ruffians and hooligans, and Ushu Shama Vajra is the righteous way Dana, and the righteous Daina often comes to the small people's houses in the market to sit and invite the ruffians who do evil to drink tea, and the ruffians and hooligans who don't want to die know what to do, that is, they go around you

At the same time, sentient beings do not have any concentration, often in the realm of the five desires, often do not often circulate, as the saying goes, the clouds are close to Zhu, the red is close to the ink, the black often walk by the river, how can there be no wet shoes, can be good at holding this dharani, that is, the Wushu Shama protection thoughts, in the invisible thoughts into the positive concentration, can save the body and mind with nectar to eliminate the poison and filth of the body.

At that moment, the Buddha recited the Nectar Buddha ......Buddha

At this moment, the red sky outside the Buddha pointed to the sky, and a dark cloud immediately appeared in the sky, and then the clouds were sprinkled with nectar, and the nectar fell on Chijing's body.

Even if some of the people have a bad relationship with Chixiao, they can't help but look at Chixiao with shock and admiration at this moment, respecting the strong is the instinct of all sentient beings, and Yuan Yi, who has revealed powerful mysterious power many times and helped them, is enough to make them respect at this moment.

But Yuan Yi knew that this respect was only temporary, just like he used his means to help them escape before, but when facing Emperor Shura, he still had the idea of letting Yuan Yi die for them.

In order to truly establish his prestige, Yuan Yi decided to use the Huai Ai Method, Tantra has four major methods of increasing interest and Huai Xu, among which Huai refers to Huai Ai, Huai Ai Fa can increase popularity, so that he is respected and loved, and many people use this method to obtain marriage.

In different places, the Huaiai method is different, in the Tibetan area, the first Huaiai deity, that is undoubtedly the mother of the Buddha, the Yuan Dynasty's national teacher is this method, because of this, Kublai Khan especially loved him, and a lot of gold in the treasury was rewarded to him.

Among the declining Tang Mi, the Mori Zhi Tian Huai Ai Fa and the Great Sage Huan Xi Tian Huai Ai Fa are more famous, especially the Great Sage Huan Xi Tian Huai Ai Fa, many concubines or noblewomen in ancient times had to practice the Great Sage Huan Xi Tian Huai Ai Fa, which can not only make the husband like himself more, but also subdue the junior.

And in Dongmi, the first thing is that the goddess of art has a love law.

The heavenly part can be said to be a very down-to-earth Bodhisattva army, this grounding is due to the fact that almost all the heavenly parts in Esoteric Buddhism are the manifestations of Buddhas and Bodhisattvas, if from a secular point of view, these heavenly beings are only slightly higher than the humane cultivation, in terms of the worldly truth, as long as they are among the six realms, they are not separated from life and death, but they are better than humanity, and they have supernatural powers, a long lifespan and happiness beyond mortals.

If we look at the first truth, the heavenly realm is actually very definitive, and the celestial realm is more like a mirror, and those who practice the celestial deity can receive the blessings of the celestial deity and continue to be troubled and desire by ordinary people without departing from the supreme bodhi, but there is also a very real question at the present of the practitioner of the celestial realm, that is, can the celestial deity be the master for solving the problem of life and death?

For life and death, the authority in the Three Realms is the King of Yama, as the saying goes, "The King of Yama wants you to die in the third watch, who dares to keep you to the fifth watch." ”

In the Han Dynasty, ancient books such as Taiping Guangji and Yi Jianzhi have recorded many deeds of resurrection from the dead, and the most related to these deeds is the Diamond Sutra.

In the Diamond Sutra Inspiration Record, there was such a deed, in the first year of Yonghui in the Tang Dynasty, there was a mage named Ming Jun, this Ming Jun Master had a life sickness and died, a ghost sent him to see the king of Yama, the king of Yama asked Master Ming Jun about his practice in the Yang world, the master replied that he specifically recited the Diamond Sutra, and the king of Yama praised him very much, saying that if he recited the Diamond Sutra 100,000 times, Master Ming Jun would definitely die in the Western Elysium, so he sent a ghost to send Master Ming Jun back to Yang, Master Ming Jun came back from the dead and recited the Diamond Sutra more and more diligently, and sure enough, he died at ease after three years。

The Diamond Sutra is also very popular in the Han region, and even for those who practice the Heavenly Buddha-figure, the earliest teaching is to make the daily recitation return to the Buddha-figure, but many practitioners of the Heavenly Buddha are either because of their inferior understanding or because they like to absorb many unprovoked opinions, and they cannot take refuge in the cognition of the Heavenly Buddha-figure, and some even reverse the priority, which is also the same teaching, but the results of the cultivation are very different.

The most authoritative person for life and death is the king of Yama, but ordinary people lack the guidance of the Master, and there is no inheritance of the Buddha-figure, and the average person only knows that the king of Yama respects the Diamond Sutra, but very few people know about the king of Yama's comments on the heavenly deity.

Guanyin Bodhisattva is a well-known Bodhisattva in Buddhism, his local is the ancient Buddha in the past, the Dharma is clear, and now the Bodhisattva is playing the world of the ten directions, purifying sentient beings from birth and death, and any sentient being can be saved by Avalokiteshvara Bodhisattva as long as the present cause and conditions are sufficient, and liberate the cycle of life and death.

King Yama is the master of the Three Realms who is in charge of the life and death of sentient beings, and he will judge all sentient beings who have already reached the underworld according to their good and evil deeds, and the good will be blessed by themselves, and the evil will be rewarded in hell, which is both a rule and a justice in samsara.