The next step may be the opportunity to increase wealth in reality. For example, someone recites the mantra of the Treasure Heavenly King, and suddenly a friend asks him to introduce a project to another friend of his, and finally the project is completed, and he gets an intermediary fee of 80,000 yuan. Although he felt inexplicable all the time, it turned out that this is how the money came from. In an even miraculous case, someone participated in Karma Rinpoche's Treasure King Fire Puna, and when she came back, she found that her bank card account had inexplicably received more than 7,000 yuan, and she did not dare to use it, so she used all of it to donate to Guru Rinpoche's statue and almsgiving. There are also cases of blessings such as the sudden increase in money from the bank card and the skyrocketing business after taking refuge in the master. It can be seen that as long as there is a corresponding and sufficient merit, wealth will appear in various origins.

The following is the content of the practice in the Sutra of the Golden Light of the Most Victorious Kings. But if you can get the Dharma taught by an accomplished guru or an acharya, the speed, the effect, and the self-study are not the same, and the Dharma can directly gain wealth, save time from labor, and have more time to concentrate on practice.

First: Protection.

At that time, the king of heaven rose from his seat, and the white Buddha said: "World-honored, I have the wish-fulfillment jewel Dharani Dharma." If there are sentient beings who are happy to receive it, the merit is immeasurable. I always support it, so that other sentient beings can be free from suffering and happy, and can become two kinds of resources: happiness and wisdom. Those who wish to receive it should first recite this protective mantra. That is, the mantra is said:

"Nan Mo Xue Chamber, Mo Ha Hao Luo Ya Ye (but also the above words must be cited) Ji Ji He Hello Hello Anger Moment Anger Anger District Anger Anger District Anger

World-honored one, whoever recites this mantra, let him use the white thread mantra seven times, and tie the elbow one time at a time, and it will be done.

Sanskrit: Namowaisrava Na Ma Ha La Ga Dripping Tha La La La Gunu (Bunu Bunu)

Gu Hu Nu Gu Hu Nu Sa Bar Sa Bar (Gala Gala Vi Galang) Ma Ha Wei Ga Ma Ha Wei Ga La

(Mahagala) Mahalagara Gshalag Shangdu Nangsa Vasat, Wat Wat Sangsi Whaha

This Dharma is called the Wishful Jewel Dharani Method, which has immeasurable merits, and the person who receives it can get the support of the Heavenly King, and get rid of suffering and happiness, and then the Heavenly King mentions: Becoming a blessing and wisdom two kinds of food. Blessing and wisdom are the foundation of spiritual attainment, and without good fortune and wisdom, there can be no achievement. The Tibetan preliminaries of purifying obstacles to raise funds, we in the Han tradition also need to cultivate good fortune, and cultivating the Heavenly King Dharma can complete the resources, and it is not only good fortune, but also wisdom, which is the ultimate method.

Recite the knot seven times to the white thread and tie it, and then wear it on the arm, according to the Esoteric scriptures, it is generally male left and female right (this is not only a Chinese folk view, but also Tantra, where men are biased towards wisdom and women are biased towards Dingmen). Normally, if you practice, you can't use a white line every time, just chant it.

Second, the call.

All incense should be taken, the so-called rest, sandalwood, borneol, Suhe, Duojieluo, Xunlu, all must be divided and united, holding the incense burner to burn incense offerings, clean bath and fresh clothes, in a quiet room can recite the mantra, please I the end of the room to the king. That is, the mantra is said:

Nan Mo Xue Mur Mo (quote) also Nan Mo Tan Na [horse dog] also Tan Ni said hello (quote) also Ah Jie, Ah Bowl Oh Dama Tan Ni said Hello Bowl Mo Kaliu Ni Gasa Sapo Zha Duo Zhen Domo Mo (already named) Tan Na Mo Nu Bowl Lama Pull and smash Yama Reveal Shaha.

This mantra has been recited seven times.

Sanskrit Reference:

Namowaislavana, Namadanatha, Danes, Walaya, Aga, Saaba Mita

Danes, Wow,

Swayang Aga Sasi Wha

King Bishamen achieves incense

Take benzoin, sandalwood, dipterocarp, Suhexiang, Duojieluo incense (tonka), and incense Lu five kinds of incense together, and then hold the incense burner to burn incense offerings. If you want to achieve Siddhi, don't ask if you can burn no incense, or if you can burn only one kind of incense. In fact, each kind of incense corresponds to a certain tantra and has a corresponding dependent meaning.

This step is crucial because burning incense has two great functions:

1. Incense is the medium of communication between the Buddha-figures of the Dharma realm

Incense is used as a medium to communicate with the king of Bishamen in the Dharma realm, chanting mantras and burning incense, similar to calling him, transmitting a radio, and the incense wafting is like a signal, and he will come to his family after receiving it. Of course, the presence of the Heavenly King in person is a grand event, not that it can be achieved so easily. Some supernatural people may see the king of Bishamen coming as soon as they recite the mantra, but this is not the real king, it is just a message. Some people think it's true, it's really a joke, Bishamen Heavenly King is very high-level, commanding hundreds of millions of medicine fork celestials, living on the mountainside of Sumeru, unless you are the one who has achieved Siddhi, how can you come as soon as you think of him, let alone the king himself come, it is not easy to invite his medicine fork messenger to come in person. Therefore, it is mentioned below that at a certain time, the crown prince of the king of heaven appeared, asked the passers-by what they wanted, and then returned to the heavenly realm to report to the king. First, the son came, and then the king of heaven came to practice the Dharma in person.

According to the Sutra of Wisdom and Foolishness, when the Buddha lived in the garden, an elder named Fuqina built a sandalwood hall out of sandalwood and prepared to invite the Buddha to live there. He held an incense burner, looked at the garden from afar, and burned sandalwood in worship. Cigarette smoke curling, fluttering for dozens of miles, to the garden, not drifting with the wind, slowly landing above the Buddha's head from the air, forming a "fragrant cloud cover", the Buddha smelled it, extended the incense and left, found the Zhantan Hall built by Fuqi for himself. According to this legend, many Buddhist disciples believe that "incense" is the medium for disciples to reach the heart of the Buddha, so the scriptures call "incense as a messenger", "incense as a messenger of faith", and "incense can pass through all saints", which is the origin of Buddhism to worship the Buddha with incense.

Lighting incense is a signal, you are incense in the field at night, and immediately many wild ghosts will come to you. Therefore, in the major religions, the burning of incense has become a medium of communication with the Dharma realm.

Foreign objects can pass through the Dharma realm, and the famous ones are fire. Fire has the power to pass through yin and yang, and can communicate with the Dharma realm, so there are fire offerings and burning offerings, which are common in Tantra, Brahmanism, Taoism, and folk sects. The ancient Chinese also had the phenomenon of burning the song and reporting it to the sky, or reporting to the local city god.

2. Incense can make offerings to the saints.

The fragrance can waft in the heavenly palace and make offerings to the saints, which is mentioned in the Golden Light Sutra. Of course, incense also has the function of removing obstacles, purifying the body and mind.

Third, regular cultivation

Recite the mantra several times. When you want to recite the mantra, you should first salute the Three Jewels by name and the Heavenly King, so that you can give money and goods, so that all sentient beings can fulfill their wishes and achieve their happiness. If it is a ceremony, the second recitation of the Heavenly King, the wishful end of the Nibao heart mantra, can give sentient beings free pleasure.