At that time, the king of heaven was in front of the Buddha and said the mantra of the heart of the Buddha:

  Nan Mo Hao La, Na Tana Lama Night (citation) also Nan Mo Xue Room, Mo Mo Luo (citation) also Mo Mo Luo (citation) also Ji Ji He four four Su Mu Su Mu Su Mu Tu Tu Tu Tu Fold Hello Sa Lo Hello R O T

  Sanskrit Reference:

  Namolat Na Tel Na Mo wai Wah Na Ma Ha la drip, he is mysterious

  Sumsumum will reach the Daga class plus the class Sala Sala Gala Gala Ga gi mile

  Gu Lu Gu Lu Mu Lu

  Dadosi Waha

  Namowais, Laman, Naya, Siwahadana, Nada, Siwaha, Manolada, Libuliga, Siwaha

  Before reciting, you must first pray to the Heavenly King, which is also a trick to cultivating the Dharma, and before you usually hold any mantra, you must first pray to the deity.

  Worship the Buddhas, the Dharma, the Sages, and the Three Jewels, and the Northern King of Bishamen, who can give money and goods, so that all sentient beings can fulfill their wishes and fulfill their happiness.

  Fourth, phase inspection

  When receiving the mantra, first recite it a thousand times, and then in the clean room, Qu Motu makes a small mandala, eat and drink at any time and make offerings, often burn wonderful incense to make the smoke endless, and recite the mantra day and night, only hear it, do not let him understand. From time to time, a prince of the Murmuro, a famous Zen master, came to his place in the form of a boy and asked, 'Why do you need to call my father?' and then you can say, 'I need money and goods to make offerings to the Three Jewels, and I am willing to give them.' When the Zen master heard that he had returned to his father's place, his father said: "Today, there are good people who sincerely offer the Three Jewels, and they lack a lot of money, so they are called for Si." His father said, 'You can go quickly, and you will have a hundred Galishabas every day (this is the root Sanskrit sound but the eyes and teeth are uncertain, or the teeth of the Buddha, or gold, silver, copper, iron, etc., but Magadha now uses one Galishabo, and there are 1,600 teeth, so that you can know that if the object is always in place, if the person who has attained the mantra will know the number of things when he obtains them.' There is this cloud, every day with a hundred Chennara that is, money also, and even the form of daily gain, the Western seeker has many miraculous experiences, except for the heart).

  To receive this mantra, recite it a thousand times as a precursor. Of course, according to the current situation of heavy karma and poor blessings, it is best to recite it more than 10,000 times first. Then in the clean room, the ground is smeared with cow dung to make a mandala. The cow was a sacred object in ancient India, and the cow dung was also clean, so the cow dung was often used as a mandala. Later, it spread to China and Japan, and according to local conditions, cow dung was not used. The statue of the king of Bishamen can be set up in the clean room, and a variety of wonderful food and delicacies are often offered. And it often burns wonderful incense. Note that the king of heaven says that incense is burned endlessly, which is mentioned in many dharmas, incense cannot be broken, in fact, it is a secret, and the mantra corresponds to the king of the dharma realm through the origin of the wonderful incense.

  If you practice like this often, at a certain time, you will see a boy appear in front of you, his name is Zen Master, and he is the son of Bishaman. When he saw the walker, he asked, "Why did you summon my father?"

  In the Esoteric Ming King Dharma, those who summon the Heavenly King of Bishaman, Brahma, etc., need to do the Dharma Protector 100,000 times. It is mentioned in the Wushu Shamo Dharma that after the previous achievements, the seal was cultivated for 7 consecutive days to summon the emperor, and it was still attained. This means that after reaching a certain level of Siddhi, the Emperor Shakti will appear in person and practice the Dharma for 7 days. Rather than what some people understand, after reading the Zhun Ti scriptures, and reciting the Zhun Ti mantra 21 times with the mudra, the Emperor Shakti Yama King can invite him. It's not easy to talk about, even the high-ranking officials and presidents in the world are far from being able to summon them, let alone the Emperor of Heaven!

  Continuing from the above, when the practitioner hears the question of the beloved son of King Bishaman, he can reply like this: I need money in order to make offerings to the Three Jewels, please give to me. When the prince heard this, he disappeared and returned to the heavenly palace and said to his father, "Now there is a good man who is sincerely determined to make offerings to the Three Jewels, but he can lack money, so I call you for this." The king of heaven said, "Go quickly and give him a hundred denarii a day." “

  How much is this 100 coins, in the scriptures, Master Yijing has already remarked, saying that it varies from place to place, and said that most of the people who practice this method in Tianzhu countries are effective, unless their hearts are not sincere.

  Fifth, Siddhi

  When the bearer of the mantra sees that he is in harmony and the governor is successful, he should be alone in the clean room, burn incense and lie down. You can put a incense basket next to the bed, and every day dawns, you can get what you want in the basket. Every time you get something, you have to make offerings to the Three Jewels on the same day, and you can't stop when you eat and drink and give to the poor. Have compassion for all sentient beings, and don't have a heart of slander and slander. If the person who is blind, he will lose his mind, and he can always protect his heart from being blind.

  When the walker saw the appearance of the boy appearing and disappearing, he knew that the Siddhi Manifestation had appeared. You can burn incense and lie down in the clean room. In the translation of Master Bukong, it is mentioned that he must be alone and burn incense and sleep. Place a incense box next to the bed, and look at the treasures obtained in the treasure box every time it is dawn. If there is income, it must be used to make offerings to the Three Jewels on the same day, and if there is poverty, it must be used up on the day and cannot be stored up. The Heavenly King also said the precept of not retreating: practice compassion, do not get angry or deceitful, and especially not be resentful, otherwise it will not work.

  There are many methods of obtaining cash from the God of Wealth in the Bukong Silk Suo Guanyin Dharma system, and they are given by the King of Bishamen, the Great Auspicious Heavenly Maiden, the Great Virtuous General, and the Medicine Fork Girl. It is required that it must be used up and down the same day, and it cannot be stored, otherwise it cannot be obtained again. In fact, this is to prevent sentient beings from having stingy thoughts, and it is also to break sentient beings' attachment to money. At the same time, it shows that the foundation of good fortune is to provide for the upper and lower levels.

  Sixth, increase prosperity

  Those who also hold this mantra will remember in the daily life that I have heard a lot of praise and admiration from the king, and the families of men and women praise and admire, and always support each other with the ten virtues, so that the blessings of the heavens and others will be brightened, and all the goodness will be universal, and the Bodhi place will be attained. When all the heavens saw that it was done, they all rejoiced, and came together to defend those who had the curse.

  Master Bukong translates it as follows: For the king of Bishamen and his dependents. Reciting kindness, so auspicious praises should often be recited. Let the king of heaven get all the auspicious celebrations. May the men and women of the King of Bishamen be married and assisted by marriage. and even the messengers and the battalions. The ten benefits praised by the Buddha of the National Border have all been obtained. The so-called one is pure faith and two precepts. The two smell the four. The five receive the wisdom of the six. Seven forms and eight powers. Nine debates, ten colors, sounds, fragrances, touches, wealth and freedom. Open your eyes in the Dharma. Attaining the holy fruit and obtaining the nectar. He also got 37 qualities to help the Buddha's way. The reciter makes this vow every day. The king of Bishamen was born with joy and told his dependents. Thou shalt look at the reciter with deep respect for me.

  Those who practice this method should always remember the king of Bishamen and make more merits to dedicate to the king and his dependents. Walkers will also be blessed