One day in hell as usual punishment, many sentient beings were suffering unspeakably suffering, the hell ghost pawn in charge of the care suddenly found that there was a majestic and comfortable person in the hell, this person used great divine power to eliminate all the punishments of hell, so that all the beings who were being punished immediately felt happy, the hell ghost pawn had never seen such a thing, so he immediately returned to the king of Yama.

When the king of Yama heard this, he was also very shocked, and he was thinking about the origin of the person who appeared in the hell with great power, whether it was the great freedom of the heavens, the day of the great freedom of the heavens, or the great power, so he immediately observed with the eyes of the heavens, and found that it was not these heavens, but the one who came to hell was Guanyin Bodhisattva, and when the king of Yama knew about it, he immediately went to worship Guanyin Bodhisattva.

People who practice the Buddha-figure of the Heavenly Buddha are often taught to take refuge and bow down wholeheartedly, that is, not to be clever with the Buddha-figure, and to believe in the Buddha-figure on the surface, but once they see or hear about the new wonderful method, they will see different thoughts, and when we are not at ease with life and death, our small lives are in the hands of the king of Yama, but for us who are very limited in our thinking about life and death, the king of Yama is saying the secret of the heaven-shattering.

In the subconscious of most of us, we all think that the heavenly deity is not perfect, especially in the decision-making of life and death, and is not as reliable as Ajin Nyorai or Amitabha Buddha, but for the Avalokiteshvara Bodhisattva who went to hell to save sentient beings, the first reaction of King Yama was not to think of him, but to think of the heavenly deity such as the Great Freedom Heaven.

And in this sutra, Avalokiteshvara can be said to show omnipotent divine power, that is, to purify all sentient beings, and immediately cause these sentient beings to be reborn in the Elysian World to attain the bodhisattva position, and at the same time, Avalokiteshvara Bodhisattva also shows the truth, that is, the earth-shattering secret that the king of Yama knows, the great freedom in the heavens is the incarnation of the forehead of Avalokiteshvara, the Nalayan heaven is the incarnation of his heart, Brahma is the incarnation of his shoulder, and even many celestial deities are the illusionary incarnations of Avalokiteshvara.

These incarnations are not simply just the heavenly dragons and ghosts and gods seen by ordinary people, and each illusionary incarnation has enough great divine power that is no different from Guanyin Bodhisattva, that is, Guanyin Bodhisattva can find the voice to save suffering, liberate reincarnation, and these illusionary incarnations of the heavenly deity, that is, all the heavenly dragons, ghosts and gods, etc., can find the voice to save suffering, liberate reincarnation, transcend injustice, and live and die freely.

Among these celestial deities, the Great Freedom Heaven can be said to be second to none, and the Han land has a very strict system class, just like the Han mythological system, the Jade Emperor rules the Three Realms, and the Jade Emperor is assigned many different gods, as small as a piece of land in the human world or even a family, all have gods in charge.

In the mythological system of Tianzhu, it is definitely the existence of the handle, only Vishnu and Brahma in the heavenly realm are equal to his status, but if you really start to do it, Vishnu and Brahma are not the opponents of the Great Freedom Heaven, in the mythological system and legends, the demons once raged and caused chaos, and the living beings were spewed out from the third divine eye under the anger of the Great Freedom Heaven, and the divine fire that burned everything was completely burned to slag.

In Esoteric Buddhism, the Great Freedom Heaven is not an ordinary celestial being, he is the head of the heavens, and he is also the embodiment of the ancient Buddhas, if all beings are good at holding the Great Freedom and Innocence mantra, they will receive great blessings, from the wisdom and wisdom of the world to the wealth of endless life, and the Great Freedom Heaven can make the practitioner quickly attain results, or confer on the Arhats, or grant the Bodhisattvas of the First Earth, a god-king whose heart is extremely compassionate.

The Bodhisattva should be destined to save people, there is no fixed identity, and the same is true of the Great Freedom in the Heaven, he himself is no different from the existence of the Bodhisattva Avalokiteshvara, and the Great Freedom Heaven also has a secret incarnation, that is, the Heavenly Maiden, about the Heavenly Maiden, in fact, it is a very profound Buddha-figure.

There are often many unstoppable and endless concepts, such as rumors that the goddess of the art is the wife of the great freedom, and there is even a misunderstanding of the relationship between the great sage Huanxi Tian and the goddess of the dance, but more should be the secret practice of the goddess.

The only difference is that one is a man and one is a woman, and the two are not husband and wife, but they are equal beings in the Dharma realm, just like Avalokiteshvara and Dora Bodhisattva, those who recite the mantra of Tara Bodhisattva will be blessed by Tara Bodhisattva, and Avalokiteshvara Bodhisattva will also be blessed, and even if you want to see Avalokiteshvara in person, you can also get your wish by reciting the mantra of Tara Bodhisattva.

Han Di Taoist academic Huainanzi Youyun "The Tao begins with one, and is divided into yin and yang, and the harmony of yin and yang is the birth of all things." ”

Whether it is the Great Freedom Heaven or the Celestial Maiden, they are all the incarnations of Guanyin Bodhisattva, the ultimate Buddha-figure, and the great master who the king of Yama knows can eliminate the sins and karma of all beings, and fulfill their wishes, and live and die freely, and one of them should also be the root of the birth and death of all things and the power of Guanyin Bodhisattva.

The person who practices the heavenly deity is most afraid of half-heartedness, that is, while cultivating while doubting or asking many people at a moment when they are still in a very confused situation, different people have different inheritances and different views, and the same deity is not the same interpretation, if it cannot be integrated and easily it will cause obstacles, such as the great sage Huanxi Heaven does not have so many annoying rules and routines, and the promise to sentient beings is "those who are determined to me, I will make it a moment", but the secular people have many people who have no eyes, and they are fortunate to enter the treasure mountain but return empty-handed.

It is difficult to see the teacher and other innocent who laugh like a child, many teachers are serious, if they encounter students who make mistakes, they will be unhappy with all kinds of earnest teachings, this method has been passed down for thousands of years in the land of Han for a long time, this method is effective but also limited, but in today's modern society, this method can be said to be ineffective, and there are many students who are working against the teacher, and the best edification is to make a person admire from the heart rather than verbally obey。

During the time of the Buddha's death, there were two new monks who inadvertently committed the precepts, and at that time, the two monks were too frightened to tell the Buddha that they went to the Venerable Upali, one of the ten disciples of the Buddha, and confessed their mistakes to the Venerable One.

Nowadays, people subconsciously know that after making a mistake, we have to find a way to make up for it, but often the cost of making up for it is even greater, and the two new monks are worried that they have not even kept the current precepts, and to make up for this mistake, they need to take greater precepts, and if the greater precepts are broken again, wouldn't it be hopeless?