But "the opening of the mouth is scattered, and the tongue is moving". Initially, I was reluctant to say anything. Because you have not yet attained in-depth enlightenment, you must first put an end to evil words in order to achieve control of your mouth, and then rely on the blessings of Miaoguan, Yin, and Ming in turn, until one day something in your heart seems to make a pleasant sound, and from then on, you can truly touch the mystery of eloquence.

And Da Biantian is the eldest sister of the king of Yama, so he holds a command banner like the authority of life and death. The name of this order banner is "Di Shi", also known as "Yan Sheng". Those who have succeeded in cultivating this method can also bring those who have fate back to life, but this practice has an extremely strict mantra, and there is no need to apply it, so Tang Mi Dongmi Patriarch does not practice often, unless there is a great merit to the heavens, then this decree can be used to resurrect it. Why can this flag be like a mighty god? When the heavens were debating and subduing people and me, they practiced righteousness with perfect light and achieved both good and evil. Two rays of light appear from the two sides, condense into a command flag, and it has the free function of rewarding good and punishing evil. This can be said to be the most common place in the great debate.

At the same time, he is also the god of music. In the genre of singing in the island country, this day is often worshipped in order to improve musical skills. She can bless the practitioner and reach the statement. And the scholars who practice the art of majtra, with the blessing of this heaven, will be able to penetrate the wonderful meaning of Dharani, go deep into the sea of Buddha-figures, and grasp the deepest teachings.

"Fetal Tibetan Ritual" cloud: "Miaoyin Tian, that is, the Qianmin woman." The pure Dharma body is deep, the sound of the Dharma is purified, and the sound of liberation is performed. The words are soft and pleasing to the hearts of the people, and the obedient words are affectionate". "Pure Dharmakaya goes deeper" is to explain "Heaven". This celestial woman is the first truthful heaven, that is, the sexual nature. It is the "Dharma Body Virtue" in the Three Virtues, and the "Body Secret"; "Pure and wonderful sound" is to explain "wonderful sound". It can play the sound of the wonderful law, and the wisdom of the table is round. Therefore, among the three virtues, it is the meaning of compassion for the "Prajna virtue" and the "meaning of the mind", and the "softness of words". It is the "liberation virtue" in the three virtues, and the "mouth secret". Therefore, it is known that the Heavenly Maiden of the Great Debate is the aggregation of the three virtues and secrets, and is blessed by the three secrets of everything.

All in all, the merits of this day can help wisdom, speech, learning, and music. Therefore, Taimi Heigu and other streams are especially respected, and they are regarded as secrets. Her feminine and elegant demeanor is enough to impress the strong and difficult iron heart, just like our tongue, it is the most flexible and soft part of the body, which is the most vivid embodiment of great compassion. If you can make good use of the root of your tongue, praise the Three Jewels of the Buddha, Dharma and Sangha, and speak softly, then your heart will inevitably become gentle and amiable, and love will naturally occur, which is also a virtue that every practitioner should emulate.

Indian medicine once mentioned that there are more than 100 dead points on the human body, or "dead joints", and among the more than 100 dead points, three are the focus, collectively known as the "three shallows", that is, the root of the tongue and two roots of men and women.

There is an empty gap in the smallest tongueless base of the tongue, which is an important organ for us to cut off our afflictions. Every day, we have foul brain dirt in our heads, and whenever we see delicious food and hearty drinks, and want to eat them, the brain foul will fall into the dead hole in the base of the tongue, so that we can eat normally, otherwise retching will occur.

It seems terrifying to hear the word death holes, but in fact, these air pockets will only be activated when facing death. At the end of life, the four major earth, water, fire, and wind are dispersed in turn, and when the wind is strong and bad, a powerful qi rush will be formed in the body to stimulate the death points mentioned above. Therefore, Buddhism often talks about "the disintegration of the wind knife", and when the air pockets are pressed by the impact of the qi, the divine consciousness will feel extremely painful. Therefore, when overtaking the deceased, it is often emphasized that you should not touch their body, if their consciousness has not completely left, your touch is equivalent to aggravating the power of qi in the body, and the deceased lying on the bed can only get worse pain!

That is to say, at the last moment before death, the aura contained in the body can no longer irrigate the dead hole in the root of the tongue, so the breath is cut off and death is declared. So the root of the tongue is the key to our practice. In particular, those who practice tantra have to recite mantras every day, but the vast majority of people still fail to obtain the benefits mentioned in the sutras, and the root cause is that the root of the tongue is not pure.

Buddhism often refers to the "body, mouth, and mind" as the "three wheels", and the mouth chakra in Tantra represents the "lotus department", and all bodhisattvas must have the kung fu of tongue and lotus in order to better transform sentient beings. That lotus flower is the merit power generated by the root of the tongue. If the mouth chakra is not pure, it will not be able to correspond to the lotus department, and the effect of reciting the mantra will of course be greatly reduced.

Nonsense is quite light, if everyone follows the clouds, and says some vain words that you don't understand, it will definitely not be able to correspond to the deity. You are all used to being vain, and I am afraid that you don't even have the confidence to believe the vows you read in your mouth, right? So how can you correspond to the Buddhas and Bodhisattvas? For example, now you like to say "Ji Shou" when you have nothing to do, but how many of you really kowtow when you say this? At every turn, you write yourself "pious prostration" on the text, but have you bowed down? We always say that "the explanation and action corresponding" is the combination of theory and practice. Saying one thing in words and another in action, how can this unmatched thing be integrated into the practice?

Cyber Keyboard Warriors and Masked Men are most fond of messing around and arguing, which in itself is in great conflict with spiritual practice. Of course, if you like to sarcastically mock others behind your back, your psychological problems are also extremely serious, and the more you want to scold someone, the more you have to pay attention to whom, and fall into the bottomless pit of evil in an infinite loop, and then turn around and change your face, and become a "decent person" in Haiqing. Such an act is truly humiliating and humiliating.

Speech and demeanor can show your quality of life, no matter how arrogant the leader is, he will call his subordinates a "Xiao Zhang" and "Xiao Li", and the elderly will also say "young man", "young man" and "little girl" when they see us. If you don't even have the most basic polite way of addressing you, you can't express it properly, so how can you recite a mantra?

Because the mantra is the code of information that connects the Buddha-figures, and the organ that receives the mantra must be dignified and courteous, so when we communicate with people, we must not use a noble and ornate word, but at least be respectful and sincere.

Among the three karma of body, mouth and mind, the most common thing for modern people is "oral karma". The old men brag, gossip, and gossip. As for women, there are even more rights and wrongs on their lips, and it is even more unclear.

If these problems caused by the tongue and tongue are not eliminated, it will be very difficult to attain true attainment of the Dharma even if you practice for a lifetime.