Chapter 95 Shakyamuni asked

Hongyun took the jade hand of Houtu and walked in the clouds, and the two of them came to Xiniu Hezhou from Nanzhan Buzhou, touring the mountains and rivers, and watching the evolution of the tribulation by the way.

Of course, Houtu is responsible for the whole process of touring the mountains and waters, Hongyun is responsible for touring the mountains and rivers and observing the evolution of the calamity, Buddhism and Confucianism arose, Kong Xuan has already preached, and Sakyamuni naturally wants to preach, which is inevitable, for Kong Xuan's preaching, Hongyun still understands some reasons.

Therefore, he wants to come to Xiniu Hezhou to see how Shakyamuni can prove the Mixed Yuan Wuji Luo Jinxian, and he wants to find out the common ground between the two religions from the Buddha and Confucianism, so that Hongyun can see through this tribulation.

What's more, Hongyun feels that there has not been a tribulation since ancient times, which seems to represent something, and after this tribulation, he wants to retreat once and sort out all the tribulations in the flood from the beginning.

These calamities are not groundless, naturally there is a certain truth, what Hongyun has to do is to see through all the calamities, he wants to derive some methods that can deal with the immeasurable calamities from the evolution of these calamities.

Everything is mutually reinforcing, and the immeasurable calamity is not unsolvable, but there is no way to restrain it, and the time of the red cloud is not much, only less than 10,000 years, if it is placed in the primeval years, it is just the kung fu of the red cloud to take a nap.

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Shakyamuni heard Fang Cai Hongyun's voice, and when he stopped, Fang Cai Hongyun preached about the past, this life, and the next life, a total of three lifetimes, which is exactly in line with his own comprehension of the Buddha's teachings, and listening to Hongyun's words, he has a deep understanding of these three lifetimes.

Shakyamuni needs to confirm whether his path is correct, whether he can really open another Buddhism, and whether he can use his own understanding to bring spiritual support to sentient beings!

Without slacking off, Shakyamuni followed the direction from which the voice came, and hurriedly flew towards the location where the red cloud was, because the sound of the red cloud gave him the feeling that there was an indescribable mystery, and the truth in the words was quite profound, and Shakyamuni thought that his teachings were profound.

But he was trapped by Hongyun's "What is this life?" and he couldn't express in words what he was doing in this life? Could it be that his life in this life was just to propagate his own teachings and reopen the true meaning of Buddhism?

didn't fly for long, Shakyamuni saw two figures, a man and a woman, the man was wearing a red robe, the woman was wearing a white long skirt, the abdomen was bulging, obviously there was a body, and both of them were stepping on the nine-colored auspicious clouds under their feet.

In the vast world, even the auspicious clouds controlled by the immortals are divided into levels, the ordinary immortals are all controlling the white clouds, the golden immortal monks are three-colored auspicious clouds, the Daluo golden immortals are six-colored auspicious clouds, and the saints are seven-colored auspicious clouds.

And the two people in front of them control the nine-colored auspicious clouds, their status is much higher than the sage, otherwise how can they control the nine-colored auspicious clouds, and more powerful than the sage, Sakyamuni does not know, the sage he knows is Taoist Sanqing, and Mahayana Buddhism's Amitabha Buddha.

"The two donors, please stay, the little monk is polite. "Shakyamuni came to the back of the red cloud and the back soil, did not declare the Buddha's name, and directly called the donor.

Hongyun and Houtu listened, and the two of them were discussing reincarnation, of course, this is also Hongyun knowing that Sakyamuni was coming, so he deliberately discussed with Houtu.

"You little monk is really interesting, other monks are talking about Amitabha Buddha first, and then talking, you are good..... Giggles..."Houtu laughed.

Hongyun didn't have anything, he knew that the current Shakyamuni and the teachings of the introduction had a disagreement, so naturally he would not proclaim Amitabha, but looking at Sakyamuni's appearance and his cultivation, Hongyun shook his head.

"The teachings are different, they don't conspire with each other, the little monk has seen Daozun and Niangniang. After Hongyun and Houtu turned around, Shakyamuni immediately recognized who it was.

The Dao Palace of Hongyun and Houtu can be said to be all over the Three Realms, and the existence of the Dao Palace is naturally indispensable in Xiniu Hezhou, and the human race in Xiniu Hezhou, no matter what race they believe in, will go to the Dao Palace every year to worship.

Shakyamuni has also been to the Taoist Palace, naturally knows the faces of Hongyun and Houtu, and vaguely knows the status of the two, completely beyond the doctrine, no matter what doctrine he believes, he needs to worship the Taoist Zun and Niangniang.

"You're going to Mount Meru to preach with us. Hongyun looked at Sakyamuni and said lightly.

Shakyamuni knew that Hongyun must have a higher status than the saint, and he was naturally able to deduce his own affairs, so he was not surprised, but said neither humbly nor arrogantly: "What Daozun said is good, the little monk is indeed going to Mount Meru. ”

Immediately, Shakyamuni said: "I just heard the mantra of Daozun, saying that in the past life, this life, and the next life, the little monk had some doubts, so he offended Daozun and Niangniang, and asked Daozun and Niangniang to forgive me." ”

"Aren't you Buddhism going to end up in this life and the next, why are you stopping us because of these little things? Houtu said slowly.

Shakyamuni pondered for a while, the look in his eyes was uncertain, and then he said: "The little monk doesn't know if he has gone astray, so he came to Daozun and Niangniang, and the little monk has something to ask." ”

Hongyun naturally knew what Shakyamuni wanted to ask, and he also knew why Shakyamuni had a disagreement with the path of guidance, and he wanted to save all the people who could be crossed, but Shakyamuni wanted to save everyone, and he also forcibly added a class system to the Buddha.

Although Sakyamuni's Buddha is more suitable for the human race, but there is no long-term appreciation of the Buddha, when Sakyamuni was born and had an epiphany, he pointed to the sky and the earth, and shouted "Heaven and earth, I am the only one." ”

This is already a big taboo, and Shakyamuni may not feel it today, but after he preaches the Tao, he will definitely feel how great this cause and effect is.

Where do you place the heavenly saints? Where do you place the heavenly court and the earthly mansion? Where do you place the Dao Ancestor? Where do you place Penglai Island?

This cause and effect can be regarded as not great, of course, this cause and effect is also a kind of protection, at least without the permission of the four supreme beings such as Hongyun, everyone will not be able to kill Shakyamuni.

This is like Hongyun's previous life on Earth, a person owes a trillion to the bank, even if he kills someone, then what can he do? Could it be that he will be killed?

"You monk is interesting, ask! Houtu and Hongyun glanced at each other, and then said.

If we talk about the past life, this life, and the next life, the one who knows this most deeply in the flood and wilderness is probably none other than Houtu, because this is a part of the law of reincarnation, and Houtu is a powerful person who incarnates reincarnation.

"Dare to ask Niangniang, what is the afterlife?" asked Shakyamuni solemnly.