Sakyamuni was born in the country of Tianzhu, naturally based on the country of Tianzhu, traveled for a hundred years, returned to the country, the teachings preached by Sakyamuni are valued by many people, especially the country of Tianzhu, but also has been the image of Sakyamuni, enshrined, as a god.

The reason why Shakyamuni returned was that he thought the time was ripe, and he was different from when Confucius established the religion, Confucius was just a mortal, that is, a great sage of Confucianism, and he was just a mortal, but Shakyamuni was different.

He is a great power, although he is only a great Luo Jin Xian, but his understanding of his own teachings, no less than some ancient Buddhas, the last time Western Mahayana Buddhism was afraid of leaving the ancient Buddha, looking for him to talk about the Tao, and in the end he only returned.

Therefore, Shakyamuni had the intention of establishing a religion, and although his teachings were also detached from Mahayana Buddhism, there were many differences from the teachings of Mahayana Buddhism.

Mahayana Buddhism is beneficial to people after death, while Shakyamuni's is conducive to life and life, in comparison, Shakyamuni's teachings are easier for people to accept, so Shakyamuni can make his teachings sweep Xiniu Hezhou in a short period of time.

Tianzhu country, Dabao Temple, here is the temporary dojo of Shakyamuni, at this time Shakyamuni received countless disciples, as long as they are willing to practice his teachings, they can respect him as the world.

In the square of Dabao Temple, Sakyamuni is wearing a plain robe, is preaching to five hundred disciples, for a while, the sky is falling, the ground is surging golden lotus, maybe Sakyamuni has the blessing of heaven, after all, he is the protagonist of this calamity.

Originally, the saint preached, only the vision appeared, but Shakyamuni's sermon appeared, the true Taoist sound into the ears of the five hundred disciples, all shaking their heads, understanding what Shakyamuni said, one by one.

Suddenly, Shakyamuni listened, and all the disciples also opened their eyes, after all, Shakyamuni had only been preaching for less than a day, and then stopped, which was very different from usual, so these disciples all looked at Shakyamuni suspiciously.

"Why did the Lord stop?" asked Shakyamuni with a bald head with a hideous face, who was a robber of Shakyamuni's transformation, who was later accepted as a disciple and renamed the dragon.

Shakyamuni smiled and said, "There are guests coming, so stop preaching, wait for a while, wait for a big Buddha to come to the world, discuss with me, and wait for a good life to listen." ”

Hearing the words of Sakyamuni, everyone was shocked at once, did not expect that there was a big Buddha coming, remember that decades ago, there was thought that the ancient Buddha came, and Sakyamuni discussed, but was defeated, returned to Mount Meru.

"Nan Wu Ami lit the lamp on the ancient Buddha, and came to Tianzhu to discuss with the great sages. The sound of the lamp burning seemed to come from outside the nine heavens, and in the gentle voice, there was a strong illusion of the Buddha's voice, so that the disciples who sat down made Shakyamuni fall into the illusion.

"Om....." Shakyamuni's lips squirmed, and a voice appeared, and in an instant, all the disciples came out of the illusion.

Of course, the reason why Shakyamuni was able to rescue his disciples was that he did not use all his strength to burn the lamp, but it was just a casual act, otherwise, with Sakyamuni's current realm, he was not the opponent of the lamp.

"It is a great honor for the Buddha to come. Shakyamuni said slowly to the lamp.

From the voice of Sakyamuni, it can be regarded as discovering that this Sakyamuni has some strength, although the realm cultivation is not as good as his own, but the debate between the two religions may not be underestimated.

"Daxian is also a Buddhist, why do you set up a doctrine again?" Lighting the lamp and sitting down in the air, suddenly a round of nine-rank merit lotus platform appeared, which was one of the four lotus seeds of the original twelve-grade merit golden lotus.

"The Buddha Pudu sentient beings, why do you cultivate the next life, if this is the case, what is the use of this life, the next life is this life, what is the next life? Shakyamuni said lightly that this was the basis of his insistence on establishing another Buddhism.

If the lamp can solve this problem, then the establishment of another Buddhist theory can be abolished, and Shakyamuni can turn the angry eyes into Vajra, and can also turn into a compassionate Buddha.

Burning the lamp was stunned, he didn't expect that as soon as he came to Tianzhu Kingdom, he was asked by Sakyamuni to say this, when even considering the meaning of Sakyamuni's words, this pondering, Randen was instantly shocked, he thought that he looked down on Sakyamuni, but he didn't expect to underestimate him.

There is no solution to this statement, but he can't solve it when he lights the lamp, so he has to lead the Taoist to come down and solve the confusion for Shakyamuni.

Because, Shakyamuni's words are too broad, although he is an ancient Buddha, but he can't be easy to explain, after all, this Mahayana Buddhism was not created by him, and if something goes wrong, he can't afford to be responsible for lighting the lamp.

Shakyamuni is in the cold wind boom of today's Buddhist teachings, popularly speaking, it is said that Mahayana Buddhism is to sell dog meat on the head of a sheep, every day to cultivate the next life, in fact, when you come to the next life, in the theory with the Buddha, but still cultivate the next life!

In this case, why pay attention to cultivating the next life, the peaceful and prosperous world talks about the next life, and the wars and chaos of the countries to cultivate this life, this is what Shakyamuni realized, but the next life that Shakyamuni said is not in the endless afterlife.

The afterlife that Shakyamuni said is a kind of sustenance, a kind of spiritual sustenance, and this kind of afterlife, in Shakyamuni's view, is the real afterlife.

Burning the lamp pondered for a long time and shook his head, although he knew how to answer, he also knew that Shakyamuni must know the afterlife of Mahayana Buddhism, but there were some words that he could not say.

"I have to ask Amitabha Buddha on Mount Meru. After Randen said this, he turned around and left the Great Treasure Temple, and flew towards Vulture Mountain, not because he lost the argument, but because there were some things he couldn't say.

Therefore, instead of returning to Mount Meru, Randen returned to his own dojo, Vulture Mountain.

Shakyamuni pondered for a long time, and then said lightly: "Wait and disperse first, and I will come when I go." After speaking, Shakyamuni rose from the clouds and flew towards Mount Meru, since the lamp could not solve the puzzle, then let Amitabha Buddha solve the puzzle.

Of course, Shakyamuni also knew that if this doubt was not solved, his teachings would never be valid, and he had to confirm the answers in his heart to see if what he thought was correct, and if he was wrong, his teachings would be like a mirror and all illusory.

"Fiction is illusory, truth is real, the past, this life, the next life, the three lives are connected, and there will never be an intersection, the past is a mirror, the next life is ethereal, what is this life?"

The red cloud and the back soil appeared in Xiniu Hezhou, and they were falling not far in front of Shakyamuni, and the sound happened to be heard by Shakyamuni.