In reality, many people who study and practice Buddhism are poor and sick, but often some Dharma propagators do not have a B number in their hearts, and they open their mouths to teach them to repent and develop bodhichitta when they open their mouths, and these words of repentance and bodhichitta need to be implemented on actual people, and not all people can repent and develop bodhichitta as soon as they come.

Physical health is the greatest wealth, the current stability is the greatest blessing, the four heavenly kings' mantra does not have so many requirements and regulations, as long as you can place the offering according to the law, and hold the mantra to the four heavenly kings sincerely, you will definitely have a sense of understanding, and get the protection and blessing of the four heavenly kings.

This mantra is the same as the mantra of the Treasure Yaksha God King, that is, the mantra of the god of yellow wealth in Tibetan legends, which can be completely different in terms of practice and blessings, and this mantra can indirectly increase incredible blessings, and at the same time form a deep karma with the two major races such as the medicine fork dragon clan and other non-human beings, and obtain their guards.

Recitation:

It can be used to worship the statues of the four heavenly kings, and to bless the manikin seven times with benzoin, and to light the mantra of the mantra.

At this time, you can recite the mantra for 10 minutes or 20 minutes, or you can count the rosaries.

After reciting, you can recite three Heart Sutras or one Diamond Sutra to make offerings to the Four Heavenly Kings and pray for mercy.

This method contains a mudra, but this method is actually the same as the Jizo Dharma Body Seal Mantra, and the mantra itself is the true Dharma Body of the Four Heavenly Kings, but it can be recited reverently, and there must be a feeling.

During the Tang Tianbao period, the five kingdoms of Dashikang besieged Anxi City. On the 11th day of the second lunar month of that year, the guards in the city went to the imperial court to ask for help.

Tang Xuanzong said to Zen Master Yixing: Monk, Anxi City is surrounded by Dashikang and other countries, and now he is asking for help, but Anxi is 12,000 miles away from the capital, and it takes eight months for the army to arrive in Anxi. There's nothing I can do.

Master Nhat Hanh said, "Why don't you invite the divine soldiers of the Northern Bishamen Heavenly King to come to the rescue." Tang Xuanzong said: How can you invite Lian? One line said: Tianzhu monks are not empty, and Ajali can be invited. So Xuanzong ordered that Achari enter the palace without emptiness.

Bukong Ajali said: Is it the reason why Your Majesty summoned the monks and monks because the city of Anxi was besieged by the Five Kingdoms? Tang Xuanzong replied: Yes. Bukong Acharya said: Please enter the dojo with the incense burner in your hand, and I will ask the divine soldiers of the Northern Heavenly King to save you for Your Majesty.

After saying that, he quickly entered the dojo to pray, and recited the mantra less than 14 times, and Tang Xuanzong suddenly saw two or three hundred gods, standing in armor in front of the dojo. So he asked, "Who is this?"

Bukong said: This is the second son of the king of Bishamen in the north - Prince Dujian, who led the heavenly soldiers to rescue Anxi, so he came to say goodbye. Xuanzong then set up food and sent out.

In April of that year, Anxi arrived, and the table read: February 11, before the afternoon (9 a.m. to 11 a.m.), thirty miles northeast of the city, there were big clouds and mist, there were people in the fog, one zhang tall (about 3 meters), and about three or five hundred people were wearing gold armor.

When they arrived at the time of the unitary hour, they suddenly beat the drum and blew the trumpet, the sound shook for 300 miles, the ground shook and landslided, and they stopped for three days, and the armies of the five countries were greatly frightened, and then retreated. There were golden rats that bit off the strings of their bows and crossbows, and their instruments were broken, and they could not be used. Some of the old, weak, sick and disabled could not retreat, and the soldiers of the ministers wanted to kill them. But a voice came from the air saying, "Let go, don't kill."

Then I followed the sound and saw a great light on the north gate. I saw King Bishamen appear upstairs!

Bukong Ajali said that on the first day of the lunar calendar every month, the day when the king of heaven and the heavens and ghosts and gods gathered, the 11th day was the day when the second son, Prince Dujian, bid farewell to his father and inspected the king. On the 15th, he returned to assemble with the Four Heavenly Kings.

On the 21st, Prince Nezha handed over the tower to his father, and on this day, he had to offer milk porridge, and without milk porridge, he used crispy honey porridge to support the king. The second son of the Heavenly King, Prince Dujian, often ordered the heavenly soldiers to protect the borders. The third son, Nezha, often follows the king of heaven.

This historical event is recorded in the Sadhana of Bishaman. Since then, in the army of the Tang Dynasty, the statue of the king of heaven was often placed as an offering.

At that time, there was a poem that said:

Benevolence is the only way to benefit all things, and only my king is to protect the borders of the country. The good general was entrusted to the town to consolidate the strong, and carefully served the Xi Xuan Fuxiang. On the star palace, the victory returns to Chonggang, and the spirit statue stands solemnly and solemnly. The mighty god shocked the wilderness, and was loyal□ and praised the saint Tang.

A group of Ajali said to Tang Xuanzong that it is not empty that Ajali can invite the king of the north. Achari is the ancestor of Tang Mi, a great achiever, and has long been a proven. He cultivated the Fa and invited the Heavenly King to protect the country and relieve disasters. There is a detail in it, when the soldiers of Anxi City wanted to harm the old and weak enemy army, the king of heaven stopped it: let it go and did not need to kill.

This is the Northern Duowen Heavenly King, or Bishamen Heavenly King, the Heavenly King of Treasure, who not only wants to help Xuanzong repel the enemy army that invades from abroad, but also is the protector of Buddhism, and does not harm the lives of all living beings. Therefore, the golden rat bites off the enemy's weapons, causing the enemy to retreat in fear.

Speaking of King Bishamen, everyone is no stranger. In the scriptures, the Four Heavenly Kings often appear as Dharma protectors, and whenever the World-Honored One proclaims that the Dharma has been revealed, the Heavenly Kings will stand up and say that they are Dharma protectors, and if anyone is honored with the Sutra and the Dharma, he will support them and fulfill their needs.

For example, the "Mahayana Separation Text Puguang Tibetan Sutra" cloud: the four heavenly kings of the White Buddha said. World-honored. If there is anyone who can hold this scripture, I should support it. So that their wishes are satisfied. So what's the case. Being able to hold this sutra is a Dharma instrument.

In the Jizo Sutra and the Medicine Master Sutra, the four heavenly kings all appear as the protectors of the Dharma. Therefore, when we recite mantras, we should know where the power of the mantras, the power of fulfilling wishes, comes from, and comes from the blessings of the Buddhas and Bodhisattvas and the great Dharma protectors.

For example, the Four Heavenly Kings said that if they could receive this Sutra, they would support it and fulfill their wishes. This is the source of the flow of the Dharma and the power of blessings. Lay monk Jian Fengqi once made a simple division of the blessings in the Dharma realm, holding the precepts will have the blessing of the precepts, chanting will have the blessings of the sutra protectors, and the blessings of the protectors of the mantras and mantras, and practicing in the stupa and monasteries will also receive the relevant blessings of the protectors.

The power of the heavens is one of the important sources of a practitioner's induction. Every time the Buddhas and Bodhisattvas finish speaking, they entrust the Dharma to the Dharma Protectors, who will support them, so that the Dharma will circulate and the Dharma will not be reduced. In Esoteric Buddhism, there is a systematic practice of the Dharma Protectors of the Heavens, and through their practice, all the undertakings of the world can be accomplished.

Some people often ask, why do you study Buddhism for many years, but you are still financially embarrassed, and even in debt, and you can barely make ends meet? This question is relatively complicated.

However, the study of Buddhism itself leads to the world, to attain the liberation of the mind. Although the 84,000 methods are equal in law and law, no one is superior or inferior, and the opportunity is wonderful, but each has its own characteristics. If you want to live a prosperous life, you can practice the Medicine Teacher Method, the Earth Tibetan Method, or focus on the Heavenly Method.

In the past, it was said that reciting Amitabha Buddha can accomplish everything, such as healing diseases, relieving disasters, seeking wealth, and going to school...... Legally, it is.

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