It's just that Amitabha Buddha's wish and virtue lie in the ability to lead to the Pure Land of Rebirth, emphasizing renunciation. Under the Dharma Liujia quilt, your attachments to the world gradually become indifferent, and you admire the wonders of the Pure Land.

If you want to be rich and abundant in the world, and your family is prosperous, it is recommended to practice the method that is biased towards gain. In the secret collection, there is also the method preached by Amitabha Buddha, which can achieve prosperity in this life, longevity, and even enlightenment.

Dhondrup Rinpoche once said to Lama Tsongkhapa, "Because of the karma of sentient beings and their own obstacles, there are some obstacles for monks to engage in self-benefiting careers. In order to break through the demonic obstacles and achieve success, one must study the Buddha-figure Dharma.

If you want to break through the internal and external obstacles, you should practice Vajrapani, if you want to increase your wisdom, you should practice Manjushri, if you want to attain good karma, you should practice the Treasure King, if you want to increase your longevity, you should practice Amitayus, and if you want to eliminate human and inhuman disturbances and ask for all attainments, you should practice Mahakala. These are all my Buddha-figures, and now they are all taught to you, you must practice the Fa, and you must not stop!"

Lama Tsongkhapa also had the experience of practicing King Vishaman, according to the Lama Tsongkhapa's Collection of Causes and Conditions:

At that time, there were 12 masters and apprentices, and they gathered together the equipment they had, including the Dharma weapons, and there were only 12 taels of silver in total. These figures were far from the estimated cost, so the master planned to pray for the help of the Treasure King, but there was a shortage of ghee for the lamp. When everyone was feeling at a loss, they were fortunate to meet a monk who gave them a packet of ghee, so that they could make up enough karma to make offerings to the God of Wealth.

During the offering, the master prayed to the King of Treasures and begged for his assistance in restoring the Bodhisattva Hall so that the Dharma could be propagated and sentient beings would benefit. Sure enough, I was sincere and got the induction. The next day, the people who came from all over the world to make offerings were like a storm, and in a short period of time, the offerings were piled up. Since then, there has never been a shortage of expenses.

When I read this story, I noticed that Lama Tsongkhapa, as a grandmaster of the first generation, a rare achiever, prayed for the help of the King of Treasures, and when he prayed for the help of the Heavenly King, he also needed the ghee of the lamp as a cause for the event, rather than the illusory offering that ordinary people say. It can be seen that in the worldly law, the provision of things cannot be ignored.

According to him, he was in a financial crisis and several fatal contracts were broken, and the vice president started a new business and pulled away the backbone of the company.

When he came back, there were only a few people left, and he couldn't help it, so he found the Living Buddha and passed on the Treasure Heavenly King Method orally, and recited it within a week

More than 400,000 times. Later, a few big contracts suddenly came, and several business backbones who had jumped ship also came back, saying that they were scammers over there.

The ones who really left were the people who didn't work hard before. and so on, and now he is one of the top figures in the city.

Nowadays, Karma Rinpoche is the protector of the Dharma, and the god of wealth and the god of wealth that he has made is powerful and effective. The main reason for this is that Rinpoche is an achiever, and it is said that he has a special relationship with the King of Treasures.

The Gelug sect divides Mahakala, the Treasure King, and the Yama King into the Protectors of the Upper, Middle, and Lower Paths. Cultivating the Treasure Heavenly King, as long as the precepts are well observed, will be of great benefit to the wealth and resources of the world and the world. Karma Rinpoche's Changlie Monastery is so prosperous at the moment that it must have something to do with the protection of the Heavenly King.

And Karma Rinpochep's mantra of the Treasure King is also a lot of inspiration.

Introduction to the merits of the mantra of the heart of King Bishamon:

If there is one who recites the mantra of my heart as an offering. Only my body and mind are in you. Love is immeasurable. If anyone asks for wealth or office. Seek all things that are outside your mind. Thou shalt be satisfied.

Practicing the Dharma of the Heavenly Kings of Bishaman, there will be a significant merit – an increase in virtue, prestige. This is the corresponding inevitable result, the heavenly king is immeasurable, his dependents are prosperous, and he receives the immeasurable heavenly medicine fork. After practicing, the person's status and reputation will gradually increase.

The king of heaven said, "If a man recites the mantra of his heart and makes all kinds of offerings, he will receive his love and acceptance, and he will be satisfied with his requests for wealth, for officials, and for all things." The Heavenly King, also known as the Heavenly King of Treasures, has the virtue of gaining merit and removing obstacles.

Let no wicked man harm you. He who can make you receive our Dharma. that is, you will be rich and happy. Correct male and female slaves and maids, ride five grains, beans, wheat fields, and wives and concubines. and shall decide with thee. Achieve all musical instruments. Satisfy your wishes. and even the place where he was born for the rest of his life. It is not contrary to thy will.

The king of heaven said, "Do not let the wicked harm you, but let those who have received the law of the king be rich and happy." Wealth and wealth are different concepts, meaning rich and noble, not only sufficient wealth, but also helpful for the improvement of status and spiritual quality.

Generally speaking, the upright men and women mentioned in the scriptures refer to asking for the rest of their children, and those who have not had children for many years can pray to the king of heaven. Slave servants and servants were one of the symbols of a person of status in ancient times. Dignitaries and nobles often have groups of slaves and maids. In modern times, it can refer to friends and dependents. As well as the car, food, clothing, house, companionship, etc., which are of concern to people today, the king said that he decided to give them.

From the words of the scriptures, the Heavenly King is like a generous elder, and he has endless love for the students of Buddhism in the era of the end of the Dharma. All the things that people want, all kinds of RVs, children, and all the musical tools that people face in today's survival, the pursuit of use, is satisfied as you like.

Even the king of heaven said that at the end of his life, he could die as he wished. The Heavenly King is the bodhisattva body of the Eight Lands, and if he wants to be reborn in the Elysian World, he can also be reborn.

The one hundred and eight sutras of the Great Auspicious Celestial Maiden are said by the Buddha in the Elysian World, and the Bodhisattva Guanyin and the Great Auspicious Celestial Maiden are the main Bodhisattvas. Therefore, it is known that the great heavens that appear in the scriptures are actually the power of the great bodhisattvas. The great auspicious goddess appeared in the Elysian World, has been awarded by the Buddha, and will become a Buddha in the future, and the Buddha name is: auspicious Mani Bao Shengrulai.

The great auspicious goddess and the king of Bishamen have a very deep relationship, and they often appear together with the king in esoteric Buddhism. There are two theories that she is the concubine of the Heavenly King, or the sister of the Heavenly King. According to Hindu mythology, the great auspicious goddess is the wife of Vishnu.

From this point of view, several great protector gods that often appear in the Mantra of the Silk Rope Divine Sect can be practiced together: Bishamen Heavenly King, Great Auspicious Heavenly Maiden, Baoxian General, and Great Black Heaven. The above four statues can be said to be the gods of great wealth, and they are often the protectors of Guanyin who are not empty in Esoteric Buddhism.

In terms of depth, the four deities are all incarnations of Avalokiteshvara. The Bodhisattva said that there is no empty silk rope and immeasurable samadhi door, so that sentient beings can enter the path of liberation. And when we talk about the worldly goods, we also talk about the achievements of the great heavens, seeking worldly causes, and even treasures, etc., and asking the heavens.