Chapter 1152 Five Blessings Come to the Gate

The Buddhas and Bodhisattvas are immeasurably incarnate and contain profound meanings. In order to meet the different needs of sentient beings, sentient beings with different root mechanisms are transformed, and different Buddha-figures are manifested. In order to satisfy the sentient beings who worship the heavens, like the richness of the world, and satisfy the blessings and food, the right to appear in the heavenly body.

Pumen Pinyun: Those who should be able to live with great freedom. That is, the great freedom is in the heavenly body. Those who should be saved as the great generals of heaven. That is, the current general of heaven is the statement. He who should be blessed with the body of Bishaman. That is, the present Bisha Gate body is the saying.

The thirty-two phases are manifested by the sea of great compassion of the holy contemplation. If you practice the heavens and first practice Guanyin, then you will hold all the Dharma with great compassion, and the Dharma will be manifested.

If it is not true. I am not called the Dharma Protector. I will go to hell for you. Thou art the one who is sustained to recite. In my law, there are few suspicious slanderers and scolders. It's all you, and the hellish karma is not finished. That is, there is no expiration date for this person.

King Bishamen said, "If what I said above is not true, and if I am not called the Protector of the Dharma, I will surely fall into the Infernal Hell." And he is currently in the heavenly realm, which shows that the vow and the power of the wish are true. If sentient beings can really make offerings and receive their Dharma system in the same way, they will be able to fulfill their wishes.

If someone doubts the Dharma of King Bishaman, fails to fulfill his wishes, does not increase merit and wisdom through his practice, and slanders, despises and insults him, then he has not fulfilled his hellish retribution and has no end in sight.

This mantra is special. In life, all kinds of things you want, when you are born and when you die, you can get your wishes. The Chinese pay attention to the five blessings. The five blessings recorded in the "Book of Shang" are: one is longevity, two is wealth, three is Kangning, four is good virtue, and five is life.

"Longevity" means that life does not die prematurely and lives a long life;

"Wealth" means money, wealth and noble status;

"Corning" means good health and inner peace;

"Good virtue" is a benevolent heart and conforms to nature;

"Good death" is to die peacefully and decorate the end with a ceremony. ... Practicing the Dharma of the Heavenly Kings of Bishamen can achieve all wishes.

Thou art the people remember. The fragrant oil puff pastry lamp is used as a water altar to place the image in the middle. Grow grass fruits, diet, pancakes, cheese, etc. Porridge and honey plates are offered in the same way. Write music songs. Sanskrit admired.

This is the method of offering that the King of Heaven said. The water altar is an ancient saying on the altar, that is, to set up a square altar, place the statue of the heavenly king, and offer fragrant flowers, butter lamps, fruits, sugar cakes, milk porridge, honey, etc.

It is mentioned here that the offering of music and songs, such as the praise of King Bishaman, if you have a high level of music, you can chant it in front of the statue as an offering.

If it is a day, the 15th day of each month, and the 7th day of the first month. Recite the sermon in front of the object. I show up. or give treasures to the altar and satisfy you. Or do as you wish. The direction is east, west, north and south. Everywhere you go, even in your dreams. All are given to you, etc.

This is the fulfillment of this mantra, and the king of heaven appears and attains enlightenment. Every day, or on the first day of the month, the fifteenth day of the first month, the seventh day of the first month, etc., chanting offerings to the statue, the king of heaven appears, or the altar gives all the treasures, and fulfills his wishes. Or in a dream.

It is fearless to enter the battle and kill the incompetent and ignorant. But thou shalt remember my name and my words. Hand holding the deed seal. All the evil enemies and thieves in the proposed area. All are bound. Self-dispersion, self-destruction, self-destruction. Those who are incapable of harming our Dharma.

Reciting the name and mantra of the king, and sealing the deed in his hand, if a wicked person comes to harm him, he will use his mudra to point to him, and the wicked thief will naturally be bound and cannot do harm.

If you have the truth of my heart. And the incense with the mouth to see the nobles. Take musk, tulip, dipterocarp, cloves, etc. Reconcile as much as you want. Served with gold and silver zygotes. If there is no gold and silver zygote. With white glazed zygotes. If there is no glazed zygote. Use porcelain zygote to hold and incense also.

This is the method of loving the nobles, putting them in a box with all kinds of incense and combinations, holding them in the mouth, and seeing the nobles.

In fact, if you can see the Heavenly King in person, it is the most special, and it is possible to be able to attain enlightenment, ascend to the void, live immortality, and even liberation.

Which mantra is such a special merit?

Sanskrit:

Namoradnad, Rajayanamas, Dawajira, Banayama, Hayama, Raksha, Saba, Dayana, Moathago, Lusinas, Najama, Haragama, Ramandara

Bara V Shamisa Vasadwa Hi Destaran

Hum Mani Bhadra Swahablu Na Bhadra Swahaha Manora Tha Swaha Siddhi Ga Wah Wha

Vaishramana Yaswahadha Dana Dayas Whaha

Sanskrit mantra secret interpretation: Speaking of mantras, because the Chinese people do not know the Sanskrit sound, they don't know what to read and look at it as mysterious. In fact, if the mantras were to be recited by Indians, they would know what they meant. For example, the Sanskrit sound of the Great Compassion Mantra and the heart mantra on it, which are recited by Indians, will know that it contains the names of the deities and prayers.

That is, the names and prayers of our Buddhas and Bodhisattvas are usually combined into mantras in the form of Sanskrit. This is the original form of dharani. Of course, in the process of inheritance, Esoteric Buddhism has become more and more professional and systematic, and the samaya precepts have been formed.

For the connection between the practitioner and the deity, the deity blesses the practitioner with the power of vows and makes it come true. This spell is in the same format as all other spells:

1. Take refuge in the Three Jewels

2. Take refuge in Vajrapani, the main deity of the Vajra Division

3. Salute the king of the medicine fork, introduce the mandala, and benefit all sentient beings

4. Salute the family of the King of Bishamen, the general Baoxian

5. Salute the family of the king of Bishamen, the general of Manxian

6. Prayer: What is done

7. Salute the King of Bishamen

8. Achievement svaha

King Bishamen was originally a Hindu god. After the emergence of Buddhism, he took refuge in the Buddha and became the protector of Buddhism. From the point of view of the origin of the world, the heavenly king is the ultimate Buddha. From the mouth of the Great Geshe, it is known that the Heavenly King of Treasure is mentioned as the Bodhisattva Bodhisattva in the Golden Light Sutra in the Bodhisattva stage, and the Four Heavenly Kings are in charge of wealth in the Four Heavenly Kings, and he belongs to the Dharma Protector and the God of Wealth in the world and the world.

The mantras of the heavens, at the beginning, are mostly filled with the mantras of taking refuge in the Three Jewels and the Buddhas, so as to connect with the fundamental flow of the Dharma and distinguish it from the outer paths. For example, the mantra of the Celestial Maiden, the mantra of the firm earth, the mantra of the great auspicious goddess, the mantra of the general who scatters fat, etc., all start with the worship of the Three Jewels.

Even the mantras of the Lotus Avalokiteshvara Bodhisattva and the Vajrapani Bodhisattva begin with the worship of the Three Jewels, so it is known that the Three Jewels are the root of all Buddhism, such as the root of a big tree, without this foundation, the flowers and fruits of Bodhi cannot be talked about.

The mantra then pays homage to the head of the department, Vajrapani, the king of Bishaman, the god of treasures, etc., and even the king of all beings, Vajrapani, all of whom are dependents of Vajrapani. Vajrapani Bodhisattva, but also pay homage to Guanyin Bodhisattva, so it is known that Guanyin is the general holder of great compassion and cultivates all good roots.

The spell contains the names of General Baoxian and General Manxian. Many mantras contain a large number of Buddhas and Dharma protectors. Or rather, the name is the curse.

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