This is the vow of the general who scatters fat, and it is also the common Dharma protector wish of the Dharma protectors of the four heavenly kings of the Golden Light Sutra, the firm earth god, the great auspicious celestial maiden, and the eloquent celestial maiden.

Immediately, Yuan Yi and many incarnations recited the mantra of the general who scattered fat together." Amo Buddha, Nanmo Dharma Yaya, Nanmo Sanghaya, Nanmo Varo Moya, Nanmo Indaraya, Nanmo Folding, Mo Drink Rakya, Woo, Woo Mi Qu Li, Mo Ha Qu Li, Mo Ha Qu Li, Ganda Li, Mo Ha Jian Tu Li, Da Luo Ji Pheasant, Mo Ha Da Luo Pheasant, Mo Ha Da Luo Ji Pheasant, Shan Tu Qu Ha

In addition to being able to open the eyes of the sky, one of the most important functions of the mantra is that it can increase the essence, as soon as you recite this mantra, there will be countless essences pouring into the pores of the whole body, making the essence grow.

When ordinary people's vitality increases, they will live a long and healthy life, and they will live every day with full energy.

For cultivators, the essence is their own origin, and the road to cultivating immortals is nothing more than four steps, refining and refining qi, refining qi and transforming gods, refining gods and refining voids, first turning their own essence into qi, that is, mana, and then using mana to nourish the soul, and only when the soul grows can we better understand the world and the earth.

At this moment, endless essence gushed out of the void and burrowed into the pores of Chijing's body, and his damaged origin was restored at a speed visible to the naked eye.

Everyone was shocked and numb, but when they thought of the person in front of them, they got the inheritance of the ancestors, and they saw it, after all, there was a powerful ancestor who was worthy of their pride.

Originally, things were developing in a good direction, but at this moment, a sudden change occurred, and a huge hematoma suddenly appeared on the top of Chijing's head, and the green tendons on the hematoma burst out, from Chijing's body, constantly devouring the essence he had just obtained, and when the essence was a little insufficient, even the flesh and blood that had just grown had to be devoured.

Everyone has been in this world for a long time, and naturally knows that most of the people of the Shura clan will practice some weird and vicious witchcraft curses, obviously, Chijing has unknowingly fallen under the curse of Shura.

If he wants to save Chijing's life, the top priority is to stop the blood tumor from continuing to swallow, and Yuan Yi intends to use the Eight Pu Secret Mantra.

During the time of the Buddha's death, there was a wealthy elder who had a son who took refuge in the Three Jewels, believed in the Buddha's teachings, and practiced diligently in the Heavenly Tantra of Esoteric Buddhism.

This elder son recited the secret words of the heavens, and got great achievements, and summoned the dragon king to appear with a magic hook, but the elder son forgot to protect the enchantment, and the dragon king was summoned by the hook to be very irritable, so he spewed poisonous gas and injured the elder son, and many people who practiced spells could not detoxify it.

There are many people who practice the mantra of the heavenly realm, such as the auspicious goddess, the eloquent goddess, and the Bishamen heaven, all of whom are worshiped and practiced by many people.

But in reality, many people do not have induction, and there are various reasons for not induction, one of which is that it may be inhuman to take their mana merits.

There is a concept to be clear here, Vinayaga does not specifically refer to the great sage Huanxitian, it is a race, specifically like to hinder people from cultivating, their head is the great sage Huanxitian, who was enlightened by Avalokiteshvara and converted to Buddhism.

He is like a whitewashed underworld brother, although he is not mixed in the rivers and lakes, but he still has his status in the rivers and lakes, and if the person who cultivates the Heaven of Joy receives the spiritual response, this race will not be able to hinder the practitioner.

The same is true of the Dhagini, which is the race of Yaksha ghosts, and the Dhagini is the king of its race, manifested by the Buddhas and Bodhisattvas, and the practitioner is not hindered by the Dhagini, and the Vinayaka mentioned in the scriptures represents his race.

Once, a person who held the precepts and practiced the strict mantra once came up with the idea of finding a young lady on a business trip, so he did it in a daze, and when he sobered up afterwards, he was very surprised and didn't know what was wrong with him.

A person with a good eye pointed out after observation that this person was confused by the spirit of the ghost, as the saying goes, this is what the ghost is obsessed with, the Lengyan mantra is one of the top spells, and the cultivator should be punishing the evil and not invading, but in reality, there are many cultivators like this person, who cannot use the magic power, let alone use the spell to change everything about themselves.

Being destroyed by external inhumans is secondary, and there is another category that breaks the law by itself.

For example, in the Wishful Wheel of Guanyin Law in the Six Guanyin Methods, one should not casually preach this Dharma to others, nor should it reveal the various realms that arise when practicing this Dharma.

There was once a person who practiced the Ruyi Wheel Guanyin Method, saying that he had a test in practicing the Ruyi Wheel Guanyin Method, but he hyped it up, and he had reached the point where Guanyin dreamed every night, but no matter how he practiced in the later stage, he could not get the sense.

This is the self-breaking of the Dharma, and in the Tantric Dharma, there are many such cases.

In the one-word Buddha Sahasrara Sutra, it is mentioned that if the mana merit is stolen by an inhuman, then recite all the Sahasrara mantras, and the mana merit that has been taken away can be taken back, but the one-word Buddha Sahasrara King method has quite high conditions for practice, in addition to this method, there are actually many methods and techniques to protect one's mana merit from being stolen by non-human beings.

Earlier, the Buddhist Changxing people once made an analogy, like someone carrying two buckets full of water, over the mountains and mountains to reach the destination, the water in the buckets is definitely not full, or splashed on the road, or evaporated by heat.

This metaphor is used as a metaphor for those who practice mantras today, which has great virtues, but it is difficult for those who practice mantras to be effective for various reasons.

There are many reasons why this cannot be brought into play, just like the person who carries water over the mountains and mountains in the parable, and the Buddha foresaw this reason, so he gave another layer of protection to the sentient beings who practiced the mantra mantra by proclaiming the eight universal mantras and receiving them with this mantra.

Regardless of the reason for the practice of mantras, whether they lack prestige, inhuman obstacles, or meritorious deeds, they can all achieve mantras and use them well.

Compared with the one-word wheel king, the eight Pumi mantras are more widely received.

Jingyun

At that time, the Lord said to Vajrapani.

The good man, thou wilt, the mantras of the heavens, and the gods could not accomplish their deeds with might.

Although the later is a gain or an initial temporary loss.

There are now eight Pumi mantras.

Weide's vast career is easy to achieve.

God uses secrets to never fail.

Those who can receive it will be profitable.