At the beginning, the intention has gradually departed, which is also the reason why some people who like to find supernatural powers to observe, and who like to listen to deception and do not listen to persuasion, are often criticized.

Just like the third prince of Nezha, he is the son of King Bishamen, the generalissimo King Ming, and the nephew of the general of the fat scattering, but some people who have no inheritance or even the gods will use the so-called folk beliefs to accuse him of being a god of the outer way or a non-existent figure, and denying the true words of the prince Nezha are defined as forgeries.

The general said that if sentient beings can be good at receiving his mantras, whether it is seeking wealth, seeking children and descendants, seeking supernatural powers, seeking Siddhi attainment, these can be obtained, and even if you are seeking to ascend to the Bodhisattva and seek liberation from life and death, as long as you practice the Dharma, the general will come to hear the mantra, although you cannot see the true body of the general for the time being due to karma, but the general will not be far away.

This is also similar to the law of attraction, that is, as long as you have your heart, the Buddha-figure will know, but in the process of practice, but if you can not retreat, you will definitely get your wish, the ancient Asanga-Bodhisattva is the practice of the Dharma to see Maitreya Bodhisattva, but he has not felt the slightest sense of penance for 12 years, not even a dream, and Asanga-Bodhisattva has given up halfway, but in the end he still persists.

Twelve years later, when Asanga came out of the retreat cave, he saw a dog with sores and rotten sores, and he had great compassion for the pain that the dog endured, so he leaned down and used his tongue to lick the worms on the sores.

We modern practitioners must keep our original intentions, that is, not to be obsessed with the so-called supernatural observers, but to firmly believe that the Buddha-figures have come to us since the beginning of their practice, and that they cannot perceive existence and all kinds of objects that destroy their faith are karmic obstacles.

For those who practice the mantra of the general of the scattered fat, in fact, the way is very simple, for the people who can not strictly place the mandala by themselves, they can enshrine a portrait of the general of the loose fat, and fill the glass with sugar water in the four corners of the place, and the fruit and flower incense burner of the Zhong'an lamp, and recite a certain number of the mantra of the general of the loose fat 49 times or 108 times every day, and recite it once in the Diamond Sutra or their favorite Mahayana scriptures to offer the general of the loose fat.

And in the Golden Light Most Victorious King Sutra, it talks about the method of protecting the fat general, but there are some things that modern people debate too much, and there is no definition, for the fat general of the protection method, you can put it into the universal health protection ritual, and you can burn it with Mai Lisu chocolate balls or a sweet peanut covered with white sesame seeds on the market or cut it into an appropriate size with sesame kraft candy.

For those who don't know how to do Goma, simple and rude, you can use disposable chopsticks or charcoal to set up a stove, prepare oil, light the fire with the three characters to clear "Hum Ah Xi" blessing seven times, recite the mantra of the fat general seven times and then invite the fat general to come to receive the offering, in the burning of the real thing a spell and a burn, meet 108 times, on the way to keep the flame unextinguished, add an appropriate amount of oil to help combustion.

As long as sentient beings can serve with devotion and respect, and receive their mantras, they will definitely obtain very special benefits in this life.

If you don't have the conditions to do Goma, you can also practice, and if you want to practice the Dharma of the Great General of Loose Fat, the specific practice ritual is to offer four cups of honey water or sugar water to the General of Loose Fat every morning, which is what the General of Loose Fat said, and it is also necessary to make offerings.

This is followed by incense burning, lighting lamps and various fruit biscuits.

Food can be changed every few days, but the water needs to be changed once a day, or you can pour it out and put it in a clean place after you have done your homework.

It is important to remember that the offerings cannot be eaten.

Vajrapani emphasized in the scriptures that eating an offering causes a tantric practitioner to fail to perform.

It is best to give alms to others or animals, or to keep them in a clean place.

In fact, this is also easy to understand, after the offering goes out, and I eat it back, the origin is not very good.

There are some lineages of Buddha-figure practices where you can eat offerings to receive blessings, with this exception.

After sitting down and making all the preparations, recite the incense of the Sutra: the incense of the furnace is burning, the Dharma realm is smoked, the sea of Buddhas will hear auspicious clouds everywhere, and the Buddhas of sincerity appear all over the body, and then there are three names of the Bodhisattva Mahasattva in the south without incense clouds.

Next is to worship the Buddha, recite the Buddha of the Ten Directions of Nam Mu Permanent Residence, the Ten Methods of Nam Mu Permanent Dwelling, the Ten Directions of the Ten Directions of Nam Mu Permanent Dwelling, the Buddha Shakyamuni of Nam Mu Guru, the Nam Mu Avalokiteshvara Bodhisattva Mahasattva, the Nam Mu Jin Bright Most Victorious King Sutra, the Nam Mu Fat Dispersion Medicine Fork General, and all the Dharma Protectors of the Nam Mu Jin Illuminati Society.

This is followed by the blessing of four cups of water and offerings with three mantras.

Om Ahh

Hum Banza Amida, Roll Zali, Hana Hana Coo.

Hum Sofa Ava Shuta Shawa Darma Sho Baba Wasu Dorhang.

Three times each of these three mantras.

Then there is the summons: the heartfelt prayer, the general of the fat scattering medicine fork, and all the dependents of the saints, do not violate this oath, come here, mourn and accept, and I make offerings.

The next step is to make an offering to make a vow: may this be a wonderful offering, offering to the general of the loose fat medicine fork and the dependents of all the saints, may the Buddha live in the Dharma for a long time, and may all sentient beings in the Dharma realm be blessed with peace and happiness, have sufficient supplies for their lives, complete their blessings and wisdom, and quickly attain Bodhi.

This is followed by the mantra of the Mani offering: Hum Amogab Gamani Horn De Ma Wah Gya Taka Ta Ga Da V Logi Di Sam Man Sama Bowl Sara Rata Seven Times

Then chant the mantra "Golden Brightness Most Victorious King Sutra Monk Shen Yu Ye Medicine Fork General" more than 3 or 7 times, and the fat general mantra 49 times and 108 times.

When making offerings to the Eastern Tantric and practicing the Dharma, one often recites the Heart Sutra several times, the Bright Mantra, and the Bright Mantra: Hum Amoga Wai Rou Jana Hamu Drama Nibada and Vala Bala Var Ta Ya several times.

This is followed by the Buddha's mantra of mercy, which increases the powers of the heavens: Hum Buda Madriwa and Largesa

Finally, it is dedicated: I wish to dedicate this merit to the Golden Light Most Victorious King Sutra, the great virtue is widely proclaimed, now and in the future, all over the ten realms, the Dharma is turned and prosperous, like the sun shining in the sky, all sentient beings hear it, the Buddha's wish is widely added, the karma is eliminated, the blessings and wisdom are complete, and the Buddha is reborn in the Pure Land, and the Buddha is quickly attained enlightenment.