Namo Mahamuriyaya, Namo crooked teacher Lamana, Mahaya cut sand, Senabada, Dadi yata, hum, dei micro, swaha, dei micro, swaha, swaha,

Heart-centered mantra (100 or 300 times)

Hum, Crooked Rouga, Dara, Mja, Sava Tuba Kibiyo, Sava Buja, Sambala, Crooked Ki, Gollum, Swaha.

The Mantra of Light (100 times)

Prajna Classic

In order to correspond to the king of Bishaman, when practicing the Dharma, it is necessary to place a statue of the king and make an offering of milk porridge, and at the same time use special spices, and the trick is to burn the offering with frankincense or benzoin. The four heavenly kings will be blessed at the same time, and they will have a vision in a dream, or a dream of a noble person talking to you or other special situations, and this appearance is the appearance of the blessings of the king of Bishamen and others. At this time, if you can continue to practice uninterruptedly, that is, if there is a different appearance, or the king of heaven appears, or the twenty-eight messengers of strange shapes appear, the practitioner must not be afraid, and at this time you can pray to the king or the messenger of Siddhi. The mantra in the center of the heart can connect to the flow of the Dharma of the Heavenly King, so that the Heavenly King will always follow and protect himself, and all the heavens like to listen to the Prajna Sutras, and they should also recite more Prajna Sutras to return to the Heavenly King, increase the blessings of the Heavenly Beings, and fill their dependents, praying for the Heavenly King to accept himself as soon as possible.

Wealth Seeking Practice:

King Namobishamon (1000 voices)

Heart-centered Secret Words (10,000 times)

Hum, Danadala, Swaha

The Mantra of the Fulfillment of the Prayer of the King of Heaven (1,000 times)

Hum, Samanda, Budaran, Crooked Shūramana, Swaha.

The Mantra of Light (100 times)

Prajna Classic

The god of wealth of the king of Bishamen, in the ritual, if it is specifically for the purpose of seeking wealth, can recite the secret words of the heart center ten thousand times. However, given that the causes and conditions of sentient beings are very different, and the ripening of the results is different sooner or later, those who are poor and difficult can aspire to practice according to the method of seeking wealth and reciting it. The king of Bishamen will surely see from afar with his eyes and hear from afar, and he will surely bless and get rid of poverty, recite the Dharma of the king of Bishaman, relieve calamities, repent, and pray, and he will be blessed if he fasts and reverently recites for the king's family and the king's lower realm to travel around the world of Yamafuti.

Meditation to solve all kinds of problems:

King Namobishamon (1000 voices)

Twenty-Eight Messenger Mantras (1,000 times)

Hum, Crooked, Maha Cutsha, Senabada, Hum, Salva, Galana, Shhoosh, Swaha.

The Mantra of the Fulfillment of the Prayer of the King of Heaven (1,000 times)

Hum, Samanda, Budaran, Crooked Shūramana, Swaha.

The Mantra of Light (100 times)

Prajna Classic

The twenty-eight envoys of the king of Bishamen have vast supernatural powers, each with its own palm, as if seeking supernatural powers, subduing demons, wisdom and wisdom, increasing lifespan, resolving disasters, etc., these messengers can all achieve it. However, in the name of the secret messenger, there is a gap in the scriptures. The mantra of the twenty-eight messengers is a secret mantra common to the twenty-eight messengers, and those who recite this mantra will hear and know it together with the twenty-eight messengers, and if they wish to ask for it, they can recite it and then express their wishes to the king and the twenty-eight messengers.

After all, King Bishamen is the husband of the Great Auspicious Celestial Maiden, and the Great Auspicious Celestial Maiden is so powerful, not to mention the man she married, and he is a great master in the Dharma realm. The Dharma of the auspicious goddess and the Dharma of the King of Bishamen can be cultivated together, but the premise of harmony is that you must be able to fulfill one of them. In fact, there are many mantras and methods of recitation, the secret techniques of using mantras, and the methods of making Buddha-figures appear.

Among the many protectors of Buddhism, Vishamantian is the most familiar one in the world, and both the Eastern and Tibetan Esoteric places great emphasis on the practice and offerings to the King of Bishaman. In the cognition of ordinary people in the world of Suva, King Bishamen is a god, located in the north of the town, the lord of the medicine fork, and one of the twelve great virtues. But those who have traveled in the deep sea of the Dharma know that King Bishamen is not just an ordinary god, he is an ancient Buddha who has returned from the upside down and returned to Cihang, no different from Avalokiteshvara Bodhisattva, who is incarnated by the Dharma Ming Nyorai.

Many people have a misconception that wealth is like a public case in a Tibetan land, saying that someone is poor and practices the God of Wealth, but he lives by begging for food every day, and once he begged for a very large piece of ghee in his bowl, and he was very happy. But he was still poor, and when he cultivated until the deity appeared, he asked the God of Wealth why the God of Wealth did not give him wealth, and the God of Wealth replied that because he had not given alms in the past, the piece of ghee he had begged for before had been given by the God of Wealth with all his might.

This public case has caused many people to think that practicing the God of Wealth Dharma is useless, and that if you don't give in the past, you are doomed to poverty, and it will be difficult to change even if you practice it. But if you carefully compare the Buddhist scriptures and the tantric teachings, you will know that this public case is actually very inconsistent with the blessing attainment stage of the tantric teachings.

Like King Bishamen, he is the master of the great medicine fork, and at the same time he is a world-famous god of wealth, although King Bishamen is now a celestial person, his internal evidence is very high. He said the mantra in front of the Buddha with compassion that if sentient beings can receive it, they can crush the poverty of this world.

After sentient beings have received the increase in wealth by holding the mantra, if they can still serve the king of Bishamen wholeheartedly without reverding from their original intentions, the king will protect this person like a shadow, and any prayers that this person has, including longevity, attainment of supernatural powers, attainment of enlightenment, and so on, can be successfully obtained.

One of the things about giving wealth is a bit like a myth, and the way King Bishamen bestowed wealth was by having his son give physical objects to the spell bearer every day. What the person who holds the mantra gets is money, and after receiving it, in addition to his own food and clothing, he also has to make offerings to the Three Jewels to help the poor and relieve disasters. This thing has also appeared in history, that is, the high monk Daoxuan lawyer has heaven and man to support, and the prince Nezha also personally supports it, the reason is because the Daoxuan lawyer is superb and unparalleled in the world. However, King Bishamen does not require sentient beings to be like Taoist lawyers, as long as they can practice the Dharma (hold mantras) well, they can be supported by celestial beings.

The scriptures say that when sentient beings practice like this, King Bishamen will be so happy that he will even come to the practitioner's residence in person, in the form of a child, a monk, or an old man.