Then even if the corresponding bad results (karma) are obtained, they will be transformed (indefinite), and even any kind of superior samsaric attainments mentioned in the Zhamcha Dharma, such as attaining the immortal path, sacrificing one's life to the Pure Land, attaining supernatural powers, and so on, can be obtained by diligently reciting the name of the Jizo Bodhisattva, which is the wish-granting bead, which has all the merits of the Jizo Bodhisattva, and by reciting the name, one can turn the merits of the Jizo Bodhisattva to oneself.

In our secular life, we will shop around and choose the best quality, ordinary people practice Buddhism in order to rewrite their own destiny, and when choosing the Dharma or Buddha-figure, they lack the ability to think calmly, and they have not thought about whether they can continue to practice a certain Buddha-figure, and some even practice six or seven Buddha-figures at the same time as reading, and feel that the more the better, and this also causes many people to make themselves very tired, but there is no change in the slightest sense of induction, and even numb and have lost any confidence。

The second is that many people are too dependent, very timid, as soon as they hear that who has the eye of heaven or who has supernatural powers, they would like to hug their thighs and kneel and lick and beg to take him to fly, but they don't know that the cultivation of the real heavenly eye or supernatural power is still a mortal body, and many people who claim to have the eye of heaven today are not really unhindered by the eye of heaven is a limited eye, is unable to accurately perceive all the causal changes in the past and future, too dependent on the eye of heaven and supernatural powers, it is impossible to make much progress in practice, and eventually it will become an obstacle to itself, for people who practice Buddhism, hug their thighs to hold the Buddha-figure Buddha and Bodhisattva, give everything to the Buddha and Bodhisattva, and they will practice diligently and live hard, naturally, there will be a lot of unexpected surprises.

In the choice of the deity, you must repeatedly understand everything about this deity, you must know that a deity has all the merits, just like you are an ordinary man, the deity has enough merit to meet all your requests when you are an ordinary man, after you have attained the bodhisattva land, the deity also has enough merit to make you a Buddha, just like the Great Compassion Mantra, Guanyin Bodhisattva clearly pointed out that when he was still the first place Bodhisattva, he heard the Great Compassion Mantra and surpassed the eighth place, even if Guanyin Bodhisattva is now in the Equal Enlightenment Bodhisattva, only a small step away from becoming a Buddha, but for the Great Compassion Mantra Guanyin Bodhisattva is still respectfully held, and does not dare to have the slightest laziness or disgust。

As soon as many people hear that the Buddha's top Buddha is the first special victory of destroying sins, they immediately follow the trend and run to practice the Buddha's top Buddha Buddha's Buddha's top Buddha's Only my body and mind are in you. Love is immeasurable. If anyone asks for wealth or office. Seek all things that are outside your mind. Thou shalt be satisfied. Let no wicked man harm you. If you recite the mantra 18 times a day. Destroy the one hundred and eight eons of sin in the body. If you recite my mantra ten thousand times. It can destroy eighty-four thousand, ten evils and five serious sins. The sins of breaking the tower and breaking the vows and unfilial piety are all eliminated. If you keep repeating my mantra, you will never end. I sit and lie down with people. Often come and go with people. I am as willing as people wish. and shall decide with thee. Achieve all musical instruments. Satisfy your wishes. and even the place where he was born for the rest of his life. It is not contrary to thy will. ”

And only ordinary people will talk about the river to fool people, all the Buddhas and Bodhisattvas are in the true words and swear to sentient beings that he is the incarnation of the ancient Buddha, he also said that if he takes him as the deity to practice his mantra and cannot achieve this, he is not the protector of the Dharma, he will definitely fall into the hell of Abi because of lying and deceiving sentient beings, including the great sage Huanxitian, from ordinary people to Buddhas, ordinary people seek to extinguish sins, ask to change and rewrite their own destiny, these are actually not difficult things, because the original vows and great wishes of the joyful heavens are there, they are all appropriate to all sentient beings, and they will never deceive sentient beings, but sentient beings can die all false hearts, bow their heads and take refuge, and rejoice in the rapid speed of heavenly divinity, will definitely give to the receiving, the Han proverb also says that the emperor does not live up to the painstaking people, if you seriously study Buddhism and the fate is not rewritten, it is definitely that you do too little and think too much.

Modern people work harder, this kind of hard work comes from wearing multiple hats, the good thing is that the capable people work more and learn more, but in fact, the boss picks out a salary to do at least two people's work, and now this routine is widely present in daily life.

For how to learn Buddhism through routines, this is really a test of people's knowledge, modern people have rarely used classical Chinese, most of them use vernacular, and vernacular also has to be said to be easy to understand and down-to-earth, if you say it, that is, the eyes are blind and can't see the direction clearly.

Among the many deities, the reason why I like the great sage Huanxitian is that there are many joyful days, and the routines of joyful days are actually very simple, that is, to make you practice happily, practice happily, live happily, rejoice in life, and to put it more bluntly, it is to become happy in the sky.

The reason for the sadness is nothing more than that they are mortals, as long as they are mortals, they will definitely have their own defects, just as some are poor, some are unhappy marriages, some are entangled by non-human beings, etc., in short, there are reasons for each other, and it is precisely because of these reasons that they will come to practice the Dharma, hoping that through the practice of the Dharma, they can get rid of bad luck and make a smile on their faces.

But most people's cultivation points are suspicious of life, because there is hardly any substantive change, just like some old qualifications who have practiced for more than ten years, some hold tens of millions of quasi-mantras and are still poor, and some hold thousands of Jizo Sutras and are still ghosts and spirits, there are many reasons for this, but no matter what the reason, there is no smile on the faces of these old qualifications, because the heart is always tense.

In the Sutra asked by the Supo Boy, the Vajrapani Bodhisattva said that those who practice mantra will have the obstacle attainment of Vinayaka, and there are four obstacles to Vinayaka, one is said to destroy the second is said to be a wild gan, three is said to be a tooth and four is called a dragon elephant, and in these four parts each has an immeasurable frequency of Nayaka and is a dependent, and in the earth there are obstacles everywhere, and the four parts of Vinayaka have different obstacles, the first three obstacles are the mantras spoken by the heavens and do not make them fulfilled, especially the fourth branch of Vinayaka is the most powerful, and can hinder all the Buddha's mantras from being fulfilled。