The reason why many people practice Buddhism in modern times is not effective is nothing more than that there are obstacles, and there are ordinary obstacles and god-like obstacles, and the god-like obstacles are the Vinayaka race, and ordinary obstacles are not difficult to overcome, but god-like obstacles are more difficult to overcome, and this degree of difficulty is like the difference between gods and mortals.

And the reason why my great sage Huanxi Heavenly Bodhisattva can make people laugh is that his routine, Huanxi Heavenly Bodhisattva was originally the heavenly body of the Great Day Rulai and the eleven-faced Avalokiteshvara Bodhisattva, and all the Venayaka including the four major tribes led by the Vinayaka Heavenly King to do evil, and later Guanyin Bodhisattva showed his double body to subdue, so that the Vinayaka Heavenly King suddenly became a strong protector of Buddhism Huanxi Heavenly Bodhisattva.

If you want to put this thing bluntly, it seems that the decent cultivated an excellent undercover agent, and the undercover agent entered the villain in the name of being a traitor, and the undercover agent gave full play to his acting skills in the villain, and played the traitor department to the fullest, and gradually became the boss of the villain, and later the decent recovered the villain and developed the villain into a part of his own power, and the villain boss himself at this time was a decent person, even if he was not a villain, but the villain circle was in awe of his previous glory and strength, and he did not dare to shout with him.

As long as you practice the five mantras of Buddhism without any magic or transformation, you may be hindered by the Vinayaka race, and in turn, the Bodhisattva of Joy is the king of all Vinayaka races, and naturally he can restrain and retreat obstacles, including all Vinayaka, and those who practice the Bodhisattva Dharma of Huanxitian can indirectly correspond to all the heavens and even all the five Buddha-figures.

And for mortals, the end of the Dharma period itself is full of karma, all kinds of powerlessness, not a "good man and good woman with qualified standards", the routine mode of the Joyful Heavenly Bodhisattva to purify sentient beings is that mortals like money, beauty, status, power, etc., he specifically uses mortal desires to purify, and when Purdue, the Joyful Heavenly Bodhisattva can subtly make the mortals who are satisfied not indulge in it at the same time.

Therefore, beginners can generally see two kinds of practitioners, one is "dignified asceticism and people with almost no real smile", and the other is "a person who laughs all day long and has no serious behavior", and the first step of cultivation is not to think about saving people, it should be to make yourself feel at ease, and you should have peace of mind and worry-free cultivation to have the confidence to achieve success, otherwise you will be confused all day long and do not even have a reassuring smile, saying that saving people is just a superstitious "god-making"

And the deity of the great sage rejoicing in the sky, from beginning to end, from ordinary people to becoming a Buddha, his fundamental desire is to make people laugh, rejoice, his routine is the deepest one among the heavenly deities, and it is also the most difficult one for people to fully understand, but the Bodhisattva of Joy no matter how ordinary people look at and understand him, as long as he has the fate to accept it.

Practicing the Dharma or choosing a Buddha-figure must not be impulsive, but need to think twice about whether you can continue to practice without interruption.

Cultivation is not a simple thing, but something that needs to be done with determination, and the practice of joyful heaven is not to let you give up your own deity or change yourself, but to make you understand where the joyful practice of joyful heaven is to call on joyful heaven through mantras, to feel joyful heaven, to let joyful heaven bless oneself, so that you can get joyful satisfaction, get joyful satisfaction, and then better and faster correspond to your favorite Buddha-figure.

In the four common mantras of the Han Dynasty, the Great Compassion Mantra can be said to be one of the most popular mantras, Chinese, dialects, Taiwanese and other recitations without a fixed pattern have inspired many people, this inspiration comes from the blessing of the great compassion of Guanyin Bodhisattva everywhere, but inspiration does not mean that Siddhi achievement, the real achievement of the Great Compassion Mantra Siddhi people must be transcendent and holy, words and laws, can command the heavens and eight ghosts and gods with a word.

In the scriptures that record the Great Compassion Mantra, Avalokiteshvara once said that for a person who practices the Dharma, she will see with a thousand eyes and support it with a thousand hands, so that the person can attain great freedom and not be entangled by any suffering and calamity in the world, but as for how to make a thousand eyes see the support of a thousand hands, this is a trick that ordinary people do not know.

In the Secret Dharma of Thousand-Armed Guanyin, it is explained that the Thousand Eyes see the Thousand Hands to protect the Buddha-figure because the Buddha-figure is always present and the Dharma protector is always with us, that is, just as we ask bodyguards to protect ourselves 24 hours a day in the world, and our bodyguards will follow you wherever we go to escort you, but how to make the Buddha-figure stay and protect the Dharma is always with you, this is the mystery of the practice.

Secret Dharma cloud, sentient beings nourish the Dharma body of all Buddhas, with the bodhisattva's immeasurable magnitude of the head of the marrow and brain merit achievement so that the Buddha does not leave this filthy body, Guanyin teaches the true words and deeds of the Buddhas in the past, and manifests this body as Pilu Tibet, the place of great compassion Guanyin, and all the heavens and eight departments respectfully surround.

The mantra to be expressed in this tantric path is that if a person who practices the Great Compassion Mantra wants to make the Bodhisattva see the Thousand Eyes and the Thousand Hands to support it, it is not just a matter of simply reciting the mantra, but that if the body changes into a mandala, the natural Buddha-figure is always with him, that is, if he wants to be a mandala with a thousand eyes, this is the real key.

The person who practices the mantra must be patient and not be in a hurry, because ordinary people and Buddha-figures are like an ordinary iron and a magnet, as long as the two are put together, over time, ordinary iron will absorb enough magnetism on its own, and it will become the same as a magnet, and the time of change varies from person to person, and if you don't have enough patience, you can't practice the mantra well and get great benefits.

Avalokiteshvara Bodhisattva can be said to be the most compassionate deity, her local is the ancient Buddha Dharma Ming Rulai, perhaps also in response to the cause of all beings in the world of Suva, after the Dharma Ming Rulai manifested Guanyin Bodhisattva, Guanyin Bodhisattva has shown a lot of Dharma bodies, such as the Heavenly Maiden, the Great Freedom in the Heaven, the Firm Earth God, the Great Debate Celestial Maiden, the Great Sage Joy Heaven, the Deep Sand General, the One Hair Rakshasa, the Dora Bodhisattva, etc., although these five incarnations have their own causes and localities, but each of them has a deep cause for sentient beings, and has sufficient saving power that is no different from Avalokiteshvara Bodhisattva。

Among the five Buddha-figures, the Celestial Buddha-figures have the closest relationship with human beings, and this closeness is due to the fact that human beings are distant relatives of the Celestial Division, but the human beings on the earth have gradually lost the merit and supernatural powers of the Heavenly Division, just like the richest and poorest people in the family.

Why are there people on this earth?

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