From another point of view, the great auspicious celestial maiden is the collective manifestation of countless Buddhas.

At least we rarely see a bodhisattva or celestial being, surrounded by countless Buddhas.

At the same time, the Great Brahma King, the Emperor Shakti and all the other great heavens who protect the world praise the great auspicious goddess. In the mandala of the Great Auspicious Celestial Maiden, the above two Great Heavens are her dependents.

Sutra: If there is a king, a prince, a bhikshu, a bhikshuni, a bhikshuni, a bhikshuni, a bhikshuni, a bhikshuni, If you hold the great auspicious goddess of the twelve deeds, one hundred and eighteen innocent praise. Its king, all living beings in the realm of Kshari. All fears and anxieties are gone. All thieves are not terrible, nor are they harmful. All the valleys of wealth are abundant. The auspicious goddess often lives in the house of the king of the king.

In the above paragraph, the World-Honored One preached to Avalokiteshvara the merits and benefits of the one hundred and eight names of the Great Auspicious Celestial Maiden.

The recipients of the Great Auspicious Celestial Maiden, or the objects of her blessings, are not limited to Buddhists. Therefore, it is said that kings, princes, monks, lay people and other Buddhists. Even the people of the four caste systems in India are protected when they are held.

The Great Auspicious Celestial Maiden is still widely worshipped in India and is revered by both Buddhism and Hinduism. From the noble Brahmins, who claim to be the descendants of the celestials, to the lowly and humble Shudras, the celestial maidens are all accepted.

Receiving one hundred and eight auspicious celestial maidens, they can protect the country and relieve disasters. When it comes to those who can protect the country, it must be the special Dafa, because it involves the common karma of all sentient beings, and the method that can deal with the one that can turn things around must be extremely subtle.

Breathing: All the fears and afflictions of all beings in the country are eliminated. No thief, human or non-human, ghost or god can infringe upon it. This is in terms of the method of resting, that is, to get rid of calamities, afflictions, and fears, and to make all sentient beings physically and mentally stable.

It can remove the afflictions of all sentient beings in the country, and the power of its Dharma is vast, not to mention the individual. Of course, if you want to deal with the troubles and fears of the whole country, it is best for the leaders of the country to practice it, because they are the coordinates of merit, the hub of common karma, and they affect the whole body.

And within the reach of the power of the Heavenly Maiden, not only the infringement of human beings can be eliminated, but also the obstacles from non-human ghosts and gods can be resolved, the dark sun is quiet, and the Dharma realm is peaceful and auspicious.

Additions. All treasures, grains, and other material things are abundant. After practice, the benefits and wealth are used, such as status, assets, and dependents.

The auspicious goddess often lives in the house of the king of the king.

If you want to cultivate the Great Auspicious Celestial Maiden, you can try to support the Great Auspicious Celestial Maiden at home. Because of the pure offerings, and the recitation of her mantras, she will come to your house and live in your house at the right time.

After moving in, your family's feng shui magnetic field and family fortune will change, and treasures will gather. Moreover, often in dreams or in reality, they receive the blessings and guidance of the great auspicious goddess.

The Twelve Names of the Great Auspicious Celestial Maiden Sutra can actually be regarded as a condensed essence version of the Hundred and Eight Sutras of the Great Auspicious Celestial Maiden, the twelve names are from the one hundred and eight names, and the twelve Dharani are from the one hundred and eight Dharanis.

If you have faith and motivation, you can use this sutra as a daily lesson and recite it for a long time, and you will live better and better in the world, and you will prosper day by day, regardless of wealth, career, and family. and even the completion of the six paramitas, which is extremely special.

Cultivating the Great Auspicious Celestial Maiden as a deity, when Yoga responds, she will give you wealth and give you treasures. In Esoteric Buddhism, when the Great Auspicious Heavenly Maiden is attained, no matter where you go, there will be wealth everywhere, and all kinds of opportunities to increase wealth will emerge everywhere.

In the non-empty silk rope system, when the Great Auspicious Heavenly Maiden Dharma is achieved, she and her dependents will appear in the void, and the offerings in the mandala will all turn into gold, and the walker will be rich and endless.

With further practice and corresponding, the great auspicious celestial maiden changes from a dual-born Buddha-figure to a self-generated Buddha-figure, that is, you are one with her, you are the auspicious heaven, and the auspicious heaven is you, entering me and me. Then you will become a giver of wealth, and you will have immeasurable merit and wealth to give to sentient beings.

Therefore, if you make offerings and practice the great auspicious celestial maidens, gradually corresponding to it, you will not be afraid of not having food to eat, not being afraid of not having money. Because she is the benefactor of wealth, giving to all sentient beings who are destined for it, if you practice her every day, the deeper the fate, the more you can receive and bless her.

The great auspicious goddess is very easy to correspond. The great heavens are the fluids of all Buddhas and Bodhisattvas, and they are similar to human beings, so most of them are easy to sense, and their practice is often easy to take effect.

Unless it is a reverence for the precepts and intentions.

The special virtue of the great auspicious goddess is to increase wealth, make all sentient beings rich and abundant, and be auspicious.

In the Manjushri Treasure Dharani Sutra, Buddha Yun:

King Brahma is at ease, down to the four heavenly kings.

Saving the people is Manjushri.

The goddess of merit can fill the poor.

The clothes are miscellaneous and the seven treasures, all of which are Manjushri.

From the most powerful of the three worlds, such as the Great Freedom Heaven and the Brahma King, to the Four Heavenly Kings, they all saved their people because of the power of Manjushri.

The great celestial maidens of merit, also known as the great auspicious celestial maidens, can fulfill the rich and noble wishes of the poor, and bestow clothes and all kinds of precious seven treasures, which are the power of Manjushri.

This verse reveals three secrets:

The Great Auspicious Celestial Maiden has the special virtue of eradicating poverty and bestowing abundance, and she is a great god of wealth.

Manjushri divides the six realms, manifests various bodies, and also incarnates as a great auspicious goddess. The one hundred and eight praises of Manjushri record that Manjushri has countless streams.

The Great Freedom Heaven, Brahman, Shakti, the Four Heavenly Kings, and even the Great Auspicious Celestial Maiden, etc., are able to benefit sentient beings with their respective virtues and divine powers, all of which are the power of practicing Manjushri Samadhi.

In the Great Collection of Sumeru Sutras, it is contained:

At that time, the Bodhisattva Mahasattva of the Earth said to the heavens: Pure wisdom, you should observe the four heavens of the four heavens and the end of the strict and wonderful, all the bodhisattvas should make offerings to remember and guard, and should be respectful in their long nights.

Today, Shakyamuni Buddha gathers all the Bodhisattvas and Mahasattvas, showing all the Bodhi paths, walking without retreating the wheel, and how skillfully and conveniently the Buddha empowers the ground, and even you do Tanparamita, satisfying the supreme non-retreating line.

If you are the most blessed field, and you make offerings with all kinds of food and drink, you will be able to satisfy the six paramitas with diligence and speed, and if you have satisfied the six paramitas, you will be able to settle down all kinds of wisdom.

Jizo Bodhisattva persuaded the great auspicious goddess, you often practice the practice of giving paramitas, and now Shakyamuni Buddha gathers all the bodhisattvas to preach the supreme wonderful law, if you can make offerings to the blessed field here, with all kinds of food and drink, etc., you can quickly complete the six paramitas, and settle down in all kinds of wisdom.

As a result, the Great Auspicious Celestial Maiden began to tell the Jizo Bodhisattva about her own causes.

Before the immeasurable eons, the Great Auspicious Celestial Maiden practiced the Bodhisattva Walk with Shakyamuni Buddha and made a vow: When you attain the Supreme Path, may I persevere in the four continents of all the victorious merits and give all sentient beings the clothing, food, and quality they need.

In all sentient beings, they are given whatever they need, food, and clothing. This is the uncommon vow of the great auspicious goddess, she made such a great vow with Shakyamuni Buddha before the immeasurable eon, to become the god of wealth and give wealth.