The day is auspicious.

Everything is auspicious. Ride the master. Hundreds of thousands of clubs are frequent, and the Brahmana is solemn. Lianhua. Great Lotus Blossom. Lotus Flower. Lotus Collection. Holding the lotus flower. Gu Lianhua.

Immeasurable light. Charity. White. Great White Lotus. White Arms. Hold all the auspiciousness. Solemn all blessings. Softer. Hundreds of thousand arms.

Hundred thousand eyes. Hundreds of heads. Hold a crown of mani. Wonderful color. All kinds of colors. Name. Pole name. Quiescence. There are many mothers.

Cleanse hair. Moonlight. Daylight. Be strict. Everything is auspicious on the opposite side. Sage. Flowers. Flowers are free. All Sumeru Mountain King auspicious.

All rivers are auspicious. All the sea is auspicious. Everything is auspicious. All herbs and trees are auspicious. Shikin. Diet. The color is pure. Colorist. Everything is as it comes from.

All the heavens are auspicious. Flame Mo Water Sky Tail Luo Wan. The first auspicious one. with. Eaters. Weiguang. With Weiguang. Abundance. Prosperous. Increase.

High migration. Dharma auspicious. Yichun. Kumuda Collection. The Merciful. Dependent on the husband's body. Everything is clean and auspicious. Except for all those who are not auspicious. Hook calls all blessings and auspiciousness.

All the kings of the land are auspicious. Everything is auspicious. All the ghosts, the medicine forks, the rakshasas, the hungry ghosts, the Vishasha, the doves, the tea, the Maharaja, the auspicious. All the heavens are auspicious. All recitations of Goma auspiciousness. Yao Ji Xi. Forde Games. All immortals are pure and auspicious. Everything is auspicious.

All palaces are auspicious. Everything is auspicious. Everything is auspicious. Acquitted. Music. The Pleaser. Kuoro. Lovers. His Holiness is auspicious.

Finally, there are the 18 mantras of the auspicious goddess:

Om, Ao, Om, Sigh, Boom, Om, Boom, Boom, Om, Boom, Om, Boom, Boom, Om, Boom, Boom, Om, Boom, Om, Boom, Boom, Om, Boom, Boom, Boom, Boom, BoomSa Yan Talk, Pack Mi Sang Ha, Varina, Sa Yan Nuo Begging Fork Hello, Tiller Hello Speaker Conveying Conveying Sorrow, No Wild Whispering, Tail Sen Nu Barking Whispering, Tail Wet Eyes Wild Whispering, Om, Jar Rining, Sara Jar Monk Bun Ning, Private Ning Private, Ning Ning Ning, Ah Qi Qi Shi Ming Sheye, Ah Wai Ha Ni Tail Chamber, Bark Chamber, Su [Ge * (蔑 - 戍 + 戊)] 拏驮曩, Carrying the Ning Night Karma Sprinkle the Sorrow, Sprinkle the Mud, Sprinkle the Mud, Sprinkle the Bowl, Whisper, Drink, Drink, Nest, Drink, Nest, T Pull the Gya Hello, Sara Lame Tail Hello, Talk Hello Hello, Monk He Shuffle, Lame Na Three Steps Drag Shuffle, Sara Dhir Din, Gya Na, Tail Shina Drag.

In the cultivation of the Heavenly Division, firmly grasp the Divine Dharma and the Great Auspicious Heavenly Maiden Dharma, if you persist in cultivating it, your merits will grow day by day, the world's resources will gradually be consummated, and you will receive the support and blessings of the Great Heaven and the immeasurable dependents of the saints, and your wishes will come true and your wishes will be smooth.

The Great Auspicious Heaven is a blessed deity, a blessing deity, and her one hundred and eight sutras are a very special and blessed scripture.

According to the scriptures of the Dharma of Non-Emptiness, when there are precedent achievements and achievements in some practices, they shine like a picture, and the practitioner will be happy and at ease. And some of the practices have other appearances:

In the Dharma system, there is the practice of the mantra of King Siddhi and the mantra of the auspicious lotus, and even if it is just recitation, one can obtain immeasurable merit. When the Great Auspicious Celestial Maiden attains Siddhi, there will be the following appearances:

The Sutra of the Truth of the Divine Transformation:

Its merits will be the dependents. Dressed in heavenly clothes. Appear in the air. The rain is on the altar with treasures. And all the offerings in the altar became gold. When taken it is divided into two parts. One point every day to make an offering to Avalokiteshvara for the day of merit. One point is used for all merits.

Zheng Si's body was terrified. Fight and don't be afraid.

The auspicious goddess and her dependents appeared in the void, and the immeasurable treasures rained down on the altar, and all the offerings in the altar turned into gold. When the practitioner sees this, he should divide it into two, one for daily offerings to Avalokiteshvara and one for his own use to make various merits.

Why do you emphasize making offerings to Guanyin Bodhisattva? Because this Dharma system comes from the non-empty silk rope Guanyin Dharma, Guanyin is the main deity and the fundamental source of the Dharma flow.

The scriptures also mention that when this Siddhi is attained, the hairs of the body stand on end, and fear trembles. Why is this happening, in the Buddha's Dharani Sutra, it is also said that the body hair is standing on end. Because the aura of the Heavenly Medicine Fork is powerful, when you come in person, it will inevitably have a certain impact on the body and mind of the practitioner.

If it is the method of a bodhisattva such as Avalokiteshvara, when there is a Siddhi appearance, it is often a pleasure for the body and mind. As for the practice of the Great Auspicious Celestial Maiden, it is difficult to see the Celestial Maiden and her dependents appear in the void, and the jewels of immeasurable matter descend from the void. However, it is relatively easy to obtain the appearance of the test.

However, I heard that the god of white wealth, incarnated by Guanyin Bodhisattva, bestowed a Rinpoche with a knowing object. After seeing the god of wealth in a dream, Rinpoche woke up and saw the material things that the god of wealth had bestowed on him.

Jingyun:

That's what I smelled. For a time Bhagavad. Live in Comfort World. With the great bodhisattvas.

The twelve names of the Great Auspicious Heavenly Maiden Sutra can be described as a condensed essence version of the one hundred and eight Sutras. The one hundred and eight sutras were also preached by the World-Honored One in the Elysian World. When the Buddha speaks the Dharma, sometimes, places, people, and the Dharma correspond to the reason. That is, the time, place, and the saints who attend the puja correspond to the dharma nature of the dharma.

Bliss, Sanskrit means where happiness lies, Mahayana Buddhist term. "The Buddha Says the Amitabha Sutra" states that the Buddha land has no suffering for all beings in his country, but receives all kinds of happiness, hence the name Bliss.

The World-Honored One preached the Great Auspicious Celestial Maiden Sutra in the Elysian World, and his rationale was:

The Dharma of the Great Auspicious Celestial Maiden corresponds to bliss, and the practice can eliminate all sufferings and obtain merit, wealth and auspiciousness, but receive all physical and mental happiness.

The Great Auspicious Celestial Maiden resides in the Garden of the Northern Heavenly City of the Four Heavenly Kings, and the World-Honored One does not preach in the Heavenly Realm, but in Bliss, which is also the secret of the auspicious Celestial Maiden's Dharma. In terms of the external appearance, the auspicious heaven is the goddess, the inner phase is Guanyin Bodhisattva, the secret phase is the treasure birth of the Buddha, and the secret phase is the great day.

The Great Auspicious Celestial Maiden is a celestial being, but she appears in the Elysian World, which shows that she is not an ordinary celestial being, and she is the protector of the heavenly realm in the world. She is also a bodhisattva from the Elysian World, and she is now a celestial being, saving all beings in the Three Realms.

The World-Honored One preached the Great Auspicious Celestial Maiden Sutra in the Elysian World, and his rationale was:

The Great Auspicious Celestial Maiden is a celestial being, but she always lives in Elysium. It can be seen that she is the manifestation of the great bodhisattva. There are sutras that say that she is the bodhisattva of the first earth, and some say that she is the right to appear. When the practice reaches a certain level, one can also be reborn in the Elysian World.