The 1111th Myohua Fukukoshoen
There are also people who are entangled in the words and phrases on the name, like not being confused, not having a upside down mind, etc. As everyone knows, the undisturbed mind is not as some great masters say, but the undisturbed mind is to hear about the incredible blessings of Amitabha Buddha, and believe that the name of Amitabha Buddha will give birth to the world of bliss, and the mind is not upside down but is obtained by the appearance and blessing of Amitabha Buddha at the end of his life, not by himself.
If the auspicious goddess is discussed, she belongs to the predecessors of the Buddha chanter, and now she has already achieved it, and now she is a goddess, and she is purifying all beings in the world of the ten directions. She has a relationship with sentient beings, and those who recite the Buddha, especially those who seek to live in the Pure Land, can worship the auspicious goddess as the protector of the Dharma, and should be able to remove many obstacles and protect the Pure Land of rebirth.
Scriptures: This is such as always following the great auspicious goddesses, destroying all sins, eliminating all afflictions, making all bodies unclean, gathering and increasing all wealth, eliminating poverty, summoning all heavens, dragons, medicine forks, rakshasas, gandharvas, asuras, garudas, kinaras, maharajas, relieving all afflictions and wars, and accomplishing the six paramitas.
The Master will always take care of the disciples, and the auspicious celestial maidens will always live with the auspicious celestial maidens by reciting the names of these Buddhas who serve them. The auspicious goddess resides in the Heavenly Realm Miaohua Fuguang Shengyuan, which is no different from Elysium, and is also like the bedroom of Vimalaya, where the Buddhas always live. Myohua Fukoshoen Garden is the name of the Pure Land of the auspicious goddess, and it is extremely happy.
Sin karma is the root of samsara, greed, hatred, ignorance, killing, stealing, and fornication, among which it is difficult to get out of reincarnation if the sexual immorality continues, and the auspicious goddess gathers the power of these Buddhas she serves, and can purify and eliminate all the serious sins and evil karma of sentient beings. All the afflictions in samsara can be eliminated with the help of her blessings, and what are the afflictions? Some are for feelings, some are for lack of money, poor, some are sick, some are for not being able to find a great master, and some are because they can't ask for anything. These are all afflictions, and different sentient beings have different afflictions, but the auspicious goddess has a compassionate eye on sentient beings and is able to compassionately remove such ignorant afflictions for sentient beings.
Those who keep the vows and are pure are worthy of worship and offerings, and what we cultivators are most afraid of is that there is a mistake in practice, and as long as there is a mistake, it is not pure. The Medicine Guru has the power of wishing to make the practice of sentient beings complete and pure, and this wishing power is also auspicious, which is no different from the Medicine Master. Then he once again emphasized that he could get rid of poverty, Guanyin Bodhisattva can be said to know all sentencing very well, I don't know how many sentient beings in the world of the ten directions are living a hard life, are seeking wealth, Guanyin Bodhisattva once again emphasized the character of the auspicious goddess, can come to money, sentient beings are poor, like money, but in reality, many people are chasing money, and they may not be able to catch up. The method of this auspicious goddess is different, it is to let money chase you, and there are many ways to get money, which can lift sentient beings out of poverty.
The eight heavens and ghosts all have different wishes, different seasons, and the causes and conditions of the puja, and the strength of these heavens is different. In the four-volume translated version, the general takes refuge in saluting the auspicious goddess and the heavenly maiden, pointing out that these two are the lords of the fate, and in the ten-volume version, it is pointed out that the heavenly maiden is the lord of the fate, and the heavens make offerings. This is the function of the power of willingness, and if one of the heavens is the subject of the puja, the rest will follow his dependents to help propagate the Dharma.
In this puja, the auspicious goddess is the destined master. With her virtue, she can summon all the ghosts and gods of the Eight Divisions of the Heavenly Dragons, just like the solid earth gods that we all know, the Great Black Heaven, the Joy Heaven, the Great Freedom Heaven, etc., with the power of the auspicious Heavenly Maiden, you can communicate and summon them. As long as you can respond to a deity, with the power of this deity, all the heavens will be tested, but many people will forget about this as soon as they hear about the new special method, like someone cultivating the devil's mother, as soon as they hear that the general of the deep sand is special, the devil's mother is abandoned. When they heard that the devil son and mother were calling for five hundred beloved sons, and they formed a group to be able to sweep the Dharma Realm to cultivate the Fa, the auspicious heavenly girl was one of the devil's mother and children, and they abandoned the deep sand general to turn to the devil son and mother.
To be able to summon the eight ghosts and gods of the heavens, it is not simple, the eight ghosts and gods have their own duties, and then help people to relieve disasters or increase blessings, you are a big man at this time, and the eight ghosts and gods will listen to your orders with the power of auspicious goddesses, you have to call for wind and rain or use the power of heavenly ghosts and gods to maintain justice and drive away evil, that is a trivial matter.
The six paramitas are the six ten thousand actions that the bodhisattva cultivates, and the six paramitas are the resources that enable sentient beings to attain the attainment of Buddhahood. The auspicious goddess is the sister of the general who scatters fat, and the general has all kinds of merits that can make sentient beings achieve, and the Bodhisattva of the Eight Lands proves that his sister is an auspicious goddess, and the woman does not let her eyebrows.
To practice this method, one must first recite the names of the Buddhas offered by the Great Auspicious Celestial Maiden:
Baohua merit, sea bark, glazed gold, golden light, auspicious and auspicious
There is no auspicious secret in the south
There is no Ganges River in the south, and all Jinkou is auspicious and auspicious
South no sandalwood flowers, starlight, auspicious
Nan Wu is generally auspicious in the battle of Yao Sheng
There is no merit in the south, and the sea shines on the auspicious manchaluo
The south can't be supernatural to enter the auspicious Rulai
Nan Wuyao is silent, and the incense shines on Yao, and it is auspicious
Nan Wuzhong's business is happy, quiet, and auspicious
The South Wishless Sea is auspicious
Nan Wu Miao praised the name auspiciously
The south is auspicious
There is no sun in the south, and the sun shines brightly, and it is auspicious
Nan Wu innumerable diligence and good luck are like coming
Nan Wu is immeasurably good and auspicious
The sound of no sound in the south is auspicious
There are no lamps in the south, and countless light buildings are auspicious
Nan Wu Na Luo Yan forbidden armor auspicious as it comes
Nan Wu Fan auspicious as comes
Nan Wu Majira is auspicious
There is no sun and moon in the south, and it is auspicious
There is no deep Dharma in the south, and the king of light is auspicious
There is no void lamp in the south, and now it is auspicious
There is no sunshine in the south, and it is auspicious
There is no incense lamp in the south, and it is auspicious
There is no sea in the south, and it is auspicious
There is no change in the south, and the clouds are wonderful, and the sound is auspicious
There is nothing in the south, and everything is auspicious
Nan no tree king growth auspicious
Nanwu Baoyan Mountain is auspicious
Nan Wuzhi Flame Sea is auspicious
Nan has no great wish to enter the auspicious Rulai
There are no big clouds in the south, and it is auspicious
Nan Wu Nian Wang auspicious as comes
There is no emperor in the south, and the king is auspicious
Nan Wu Hook summons all the wealth valleys to be auspicious
Nan Wu Hook summons silence and auspiciousness
South no hook summons auspicious celebrations and auspicious auspiciousness
Then recite the one hundred and eight names of the auspicious goddess:
Everything is as it comes. Everything is as it is. All the Heavenly Mother. Everything is auspicious. All bodhisattvas are auspicious. All the sages and saints hear the fate and feel auspicious. Brahmanuinous Mashura is auspicious. All things in heaven are auspicious. Everything is auspicious.
All the heavenly dragons, medicine forks, rakshasas, gandharvas, asuras, garudas, kinna, ramaharajas, auspicious. All holding Vajra is auspicious with Vajra in hand. Four or five are auspicious. The twenty-eight nights of the Eight Yao are auspicious. Om the tail of the mile. Pack the Moddy. Four bright auspicious. Auspicious ghost mother. Victory.
The most victorious. Ganges. Everything is 津. Everything is auspicious. Innocent and auspicious. 1. Excision of sin. Nothing. The month is auspicious.