You don't know, but as long as you recite Hum Ah Ah when you accept something, it means that the thing is pure, and it doesn't hurt to accept it, if you want to make an offering to the Buddha again, the better way is to sprinkle some salt rice on top of the offering, with a little bit of salt, a little bit of rice, first chant Hum Ah piece and then sprinkle the salt and rice, even if there is something bad attached to it, he will leave immediately, and the thing will become pure, so there is a better layer of protection, sprinkling salt and rice itself is to break the evil spirit, so when sprinkling it, it means that the hum Ah Ah represents purity and breaking the evil spirit, even if there is something attached to it, it will leave。

When we go to buy antiques, the antiques in the antique shop have had an owner, each antique must have been offered by someone before, or someone liked it before, when the ancients died, sometimes the soul will attach to the things he likes, and run with this thing, when you go to the antique store and accidentally buy this antique back and put it at home, you will have nightmares from that day on, and it will not stop, but you can't find the reason, in fact, this is an invisible thing that becomes a tangible interference, you don't know it.

So when we buy antiques, we have to chant first, then sprinkle them with salt and rice, and if something is attached to them, they will leave.

When we go to Nepal to buy an Esoteric Buddha statue, if it is newly made, we have to cover our eyes, so that no spirit will take the opportunity to attach it to it, if it is an old worship, there must be a spirit attached to it, if it is a bodhisattva's spirit, then it is very good, if it is a dirty spirit on it, then there is trouble, no matter what you buy, first chant hum a yin, and then make salt and rice and sprinkle it, it is very good, this is just a trick.

Like our offerings to the Buddha, some of them are fabricated by people with dirty hands, some are in contact with unclean things, these foods such as cakes, etc., become unclean when they are offered to the Buddha, but as long as you recite the three words Hum A, the offerings will become clean, this is just a key, if you often recite the three words Hum A, then a lot of pollution will become clean, there will be evil qi into righteousness, and many unclean spirits will leave, so Esoteric practitioners can usually recite this mantra when offering or receiving things, or inviting Buddha statues, which represents the meaning of purity.

The word "hum" can be pronounced by anyone. Recite it three times before eating, and if you buy something new, recite it three times and offer it to the Three Jewels.

The three seed words are the essence of the three Buddhas, and they are also the fundamental seed words of all Buddhas, speech, and minds, and all mantras are like the lifeblood of all Buddhas and Bodhisattvas.

Just by reciting the mantra, one can sense the minds of the Buddhas and thus attain immeasurable merit. In particular, the three-character vajra mantra, which is the king of mantras, the source of all mantras, and the mother of mantras, is mentioned a lot in several tantras.

In ancient Tianzhu, there were many great achievers and panditas who attained the three-character vajra mantra by majoring in this mantra, and in Tibet, the great achiever Ugyen Pa received the three-character vajra mantra and its lineage taught by the four empty lines, and he and many other practitioners also attained special attainments by majoring in this method.

Rinpoche, on the other hand, practiced the three-character vajra mantra combined with the mental nature, and in his practice, although he did not practice the qi pulse and other practices diligently, he naturally held the breath of the throat chakra, thus attaining the special origin of the purification of the qi and veins.

In the Tashi Ridge Retreat Cave, there are three seed characters on the rock wall that naturally manifested as a result of Rinpoche's many years of retreat. Although this is an outward manifestation, it also shows that Rinpoche has matured the essence of the three-character Vajra mantra internally, and that the three doors have been transformed into the wisdom of the Buddhas' bodies, speech, and minds, and thus have the special lineage of this Dharma.

The gradually-contemplatable practice of the three-character vajra mantra consists of reciting the three-character vajra mantra in conjunction with the Buddha-figure, reciting the three-character vajra mantra in combination with the breath, and reciting the three-character vajra mantra in combination with the mind.

The method of reciting in conjunction with the Buddha-figures is based on the Buddha-figures practiced by each person, such as the Buddha-figures of the Buddha-figure Shakya, Amitabha, Avalokiteshvara, Vajrasattva, or Guru Rinpoche, etc., and the Sahasrara of the Buddha-figure has a white hum with full radiance, a red word in the Vishuddhi Chakra, and a blue word in the heart chakra.

And this kind of visualization is not just a creation of our ordinary consciousness, all the Buddhas naturally have the three-character vajra mantra, which is the manifestation of the great compassion of the ontological nature of Nyoraizang, and it is important to understand this.

At the same time, the Buddha-figure Sahasrara hums, the throat chakra and the heart chakra emit white, red, and blue light respectively, illuminating the three chakras of the practitioner's top throat and heart, so that the negative karmic and disturbing habits created by the body, mouth, and mind of the practitioner since the beginning of the practitioner are cleared, and the practitioner can obtain the blessings and achievements of the three vajra of body, speech, and mind of the Buddha-figures. The practitioner should visualize as such.

Recite this three-character vajra mantra slowly, and the number of mantras varies according to each person's time, whether in hundreds, thousands, or thousands.

If the environment permits, either individually or with a Vajra practitioner, chanting this mantra according to the appropriate rhythm will relieve the depression in the practitioner's heart, make people feel refreshed, and it is easy to generate confidence and joy in the Dharma, so that people will cry because of respect, and it will be easy to obtain the merit of meditation.

After the three characters of Hum Ah Ya, you can add the word She, which reads: "Hum Ah Ya She", and the word She, which is the root seed word of all lotus parts, including the Lord Amitabha Buddha and the Holy Guanyin Bodhisattva.

Tibetan and Chinese beings have a deep karma with the Buddha Goddess of Mercy, and just hearing its name is the right cause for liberation, and the Dharma of the Buddha is suitable for the root apparatus of most sentient beings.

The word 吽 is the root seed word of all vajra parts, and the word of she, the root seed word of all lotus parts. And the word 吽 is the seed word of all Buddha fathers, and the word "She" is the seed word of all Buddha mothers. The word "shut" can be contemplated in the Buddha's heart chakra at the same time.

This Buddha-figure meditation is mainly to remove the karmic obstacles of the body, mouth, and mind of the practitioner, in order to obtain the blessings of the Buddhas, and is not a practice to receive the four infusions.

The practice of combining the breath is to get up in the morning, after washing, sit up straight, and when you inhale, you will see all the incoming qi as humming, when the qi resides in the body, you will observe the qi as the word A, and when you exhale, you will observe the qi as the word "yin".

The tantric teachings say that if you recite the mantra a few times in the morning, then all the breaths taken throughout the day, all the breaths that come out of the day, will have the merit of reciting the mantra, and in the evening, before going to bed, you will recite the mantra a few times as above, and the breath during the whole sleep will naturally have the same merits.

When the qi is inhaled, the qi is inhaled from the mouth and nose in a vast white way, and when the qi is inhaled, the qi becomes countless red characters that fill the whole body, and when the qi is exhaled, all the negative karma and sickness of the body and the demonic obstacles of the body are transformed into dark blue images of the words that are discharged from the mouth, nose, and all the pores of the body.

When reciting Hum A, you can also focus on the breath that comes out of your stay without visualizing the color of the three characters, just thinking that the breath you inhale is the word Hum, the breath you live in is the word A, and the breath that comes out is the word Hum.