Karma Chagme Rinpoche said in the mountain dwelling dharma that when you invite the six unjust relatives to come, it is different from the way you visualize giving to them, and if you invite them, you have to send them away. If you don't invite them, it's okay to visualize the offering in front of them, so it's relatively safe.

At the heart of this practice is the manifestation of the nature of the great auspicious goddess of vows, and the sea of milk is the original source of her appearance in the world of sampa, the source of the nectar of immortality.

Through the meditation of the sea of milk, one can heal diseases, fulfill wishes, and give all the needs such as wealth, children, and companions.

If you want to make a special request, such as marriage, a husband and a wife, you should recite the seal for half an hour every day, and you can stick to it with the method of burning offerings such as the dependent origin diagram, and the vows and blessings of the great auspicious goddess will appear in your life and meet your wishes.

The Great Auspicious Heavenly Maiden Method of the Eastern Secret Inheritance has a very systematic and comprehensive and in-depth practice, and all kinds of mudra mantras and altar visualizations can not be found on the Internet. The Great Auspicious Celestial Maiden is the cultivation of the Grain Path, which completes your merits and gives you the opportunity to understand the Diamond Sutra.

Speaking of the Great Auspicious Celestial Maiden, practicing the Dharma of the Great Auspicious Celestial Maiden can increase wealth. The mantra of the Firm Earth God mentioned in the Firm Earth Heavenly Ritual mentioned in the Firm Earth Heavenly Ritual by the Venerable Tang Mishan is a combination of the Firm Earth God and the Celestial Maiden of Merit (i.e., the Great Auspicious Celestial Maiden), and it is clearly stated that if you make offerings to two female celestials at the same time, the good fortune will increase immeasurably.

The God of Wealth Dharma can indeed increase wealth. Or that the Dharma can be abundant. There are many reasons for this that are unknown to most people. However, if you want to increase wealth, be safe without side effects, and be effective, the Firm Earth Divine Law and the Great Auspicious Heavenly Maiden Method are all very effective methods.

Someone asked, does the Firm Divine Dharma require empowerment? No, the Firm Divine Mantra can be recited by everyone. A mantra is a mantra by name. Reciting it directly will also correspond to the firm God and her dependents. If it is into the inheritance system, it needs to be a pure inheritance, and if it is not a pure inheritance, it will correspond to the ghosts and gods in its inheritance, and there will be many demonic obstacles.

And even if it is a pure lineage, the Guru's evidence is very important. For example, Taiwan's Eastern Secret Lotus Tibetan Vajra Acharya, who has achieved many Buddha-figures in his practice, has seen the Buddha-figures in person, and has been taught profound Dharma by the saints. If one can obtain the tantric dharma from such an acharya, the strength of the flow of the dharma and the strength of the dharma will be incredible.

If we always respectfully and confidently support and practice, and persist in it, we will become more and more prosperous and prosperous.

Some people say: even if you get what you ask for now, you are overdrawing your future. You have no wealth in this life, but if you ask the gods and Buddhas, it will also be your wealth in the next life or the next few lives.

This is not the right view. Just as some people on the Internet say that there are side effects of using mantras to seek wealth. This clearly falls into the common place. What is common, that is, to think that a person's wealth and good fortune are fixed and unchanging, and since you don't have it, you can only transfer it from other places, so you have the fallenical view that seeking Buddha is an overdraft of future good fortune. Another view is that the belief is that wealth can only be obtained by giving downward, and that nothing else is the right path.

The premise of their argument is that the blessings of one's life are fixed and unchanging, and under this premise, if you deliberately seek it, you will naturally overdraft the future or transfer it from health.

Now that this premise is broken, we find that this view does not hold water. Reciting Buddhist scriptures, holding mantras, reciting holy names, making offerings to Buddhas and bodhisattvas, and giving alms to sentient beings all have merit, and these merits can be transformed into wealth. For example, in ancient times, many people recited the Diamond Sutra to prolong their lives for decades, Yan

Luo Wang Te returned to the sun. This is the transformation of the merit of chanting into life, and if it is dedicated to seeking wealth, it is transformed into wealth.

As Master Yinguang said before, if the person who recites the Buddha does not dedicate himself, it will naturally become a blessing for people. Therefore, we should return to the West and seek survival in the Pure Land, which is for the end.

When the Buddha was alive, there was a child who was piling sand on the bank of the river, and when he saw the Buddha and Ananda coming up, he took a pile of sand and put it in the Buddha's bowl. Because of the merit of offering to the Buddha, this child became a mighty emperor of ancient India and the great protector of Buddhism a hundred years after the Buddha attained Nirvana. He has countless treasures and dependents, and these blessings come from offering to the Buddha.

Therefore, offering Buddhas and Bodhisattvas at home every day, offering Guanyin Bodhisattva, and Jizo Bodhisattva has great merit. This is sowing good causes, and good results will be produced. Rather than overdrawing future blessings.

Dependent arising is dynamic, and you can't be dead set to think that what you don't have now, and what you ask for is definitely overdrawing the future, or moving from somewhere else. What if I transform it through new merits? That is, if I add new merits and good fortune to my own life, my life itself will change qualitatively, and I don't need to transfer my good fortune to the future, to a healthy life.

Like the heavens such as Shakti and King Bishaman, the Great Auspicious Celestial Maiden has long been worshipped in ancient Indian mythology and Brahmanism.

Tracing the earliest genealogy of Hindu mythology, the auspicious celestial, the concubine of the Brahmanical Bonyu. And the person in charge of Tianxiang is also blessed. According to the foreign text, "Penyu Bu Ra Li":

The gods such as the former emperor Shakti, trapped by the asuras, want to be blessed again, follow the teachings of Viniu, throw a hundred herbs into the milk sea, and use the mandala mountain as a pestle to stir the sea, and take the dragon king of Xiuji as a rope, turn the mountain axis and stir the milk sea, and the Viniu changes into a turtle shape and carries its mountain as the axis seat. The auspicious heaven sits on the white lotus, and thirteen kinds of treasures, such as nectar, crescent moon, and poly tree (the name of the tree of the heavenly palace), appear from the sea.

The white elephant of the heavenly realm, with a golden bottle in his nose, poured with the water of the Ganges. Skillfully crafted Vishone karma, dressed up for it, and ordered it to be attributed to Vinyu. This is the legend of the great auspicious goddess of ancient India who emerged from the sea of milk.

In the scriptures, the merits of the great auspicious goddess, the Lord auspiciousness, merit, and wealth. Wealth, in particular, is mentioned many times in the scriptures. She also often appeared with the King of Bishamen, and lived in the Sky Garden Castle, which was near the Heavenly Palace of the King of Bishamen in the north.

Returning from myth to reality, the reality of the Great Auspicious Celestial Maiden is very fast. After all, the heavenly department is relatively close to people, and the heavenly maiden is in the four heavenly kings, what is going on in the world, the heavenly people of this layer of heaven know the fastest. And every month, most of the people in the Nether who inspect the good and evil in the world are the subordinates of the Four Heavenly Kings.

In the 108 sutras of the Great Auspicious Celestial Maiden, the merits of the Celestial Maiden are recorded:

He can get rid of all sins. Get rid of all afflictions. Make everything unblemished. Gather together to gain all the valleys of wealth. It can eradicate poverty. It can summon all the heavenly dragons, medicine forks, rakshasas, gandharvas, asuras, garudas, kinnaramas, rajas. It can stop all the persecution and lawsuits. It can be done six paramitas so-called.

It can get rid of all troubles. It destroys all sin. It can summon all blessings. It can remove all ominousness. It can summon all merit.