Just like the Joyful Heavenly Mantra of the Harmony School Acharya, the Joyful Heaven Great Body Mantra is included in it, and to practice the Great Body Mantra, it is necessary to practice the Eleven-Faced Guanyin or the Jundali Ming King, so as to balance the Joyful Heaven, so as not to hinder the mind and hinder the practitioners.

It is also mentioned in Dongmi's banknotes that if sentient beings are at fault, the Holy Heaven will be angry, and many people who admire Huanxitian will be afraid.

Ignoring a fundamental, it is also mentioned in the banknote that the various schools of Huanxitian have different cultivation methods, and they have mixed praise and criticism, either positive or negative.

The short prayer mantra for the day of joy is to praise the day of joy, and it does not need to be balanced by the practice of the eleven-faced Guanyin or the king of Juntuli.

In layman's terms, there is a profound martial arts mastery called Jiuyang Divine Skill in the Legend of Heaven and Dragon Slayer.

Shaolin, Emei, and Wudang have all inherited this martial arts, but they are all different.

This is the case with the Huanxi Heavenly Method, which has been passed down, and the various schools of Eastern Esoteric and Tibetan Esoteric have not only their own practices, but also have different mantras, and they also have different views on the deity of Huanxi Heaven.

It is very good to inherit and want to obtain it, just like the bathing method of joyful days, but many people nowadays can really insist on practicing the bathing method every day, and many of them are halfway through the cultivation.

The short mantra of the prayer mantra is a good way to recite it, and it can be recited at any time without so many modes of contemplation.

Offering to the day of joy, you can make offerings with red wine, carrots, dumplings, honey, rose petals, etc.

If conditions permit, the offerings can be changed once a day, and if there are no conditions, they can be changed once every three days, and the replaced offerings can be eaten by themselves, which is different from other Buddha-figures, and you can also recite more Sutras such as the Diamond Sutra to make offerings to the joyful heavens.

Vinayaka, translated as a long-term demon and an obstacle god, a human body with an elephant trunk, and an evil ghost and god who often serve people as obstacles.

Vinayaka is a large race, they live in the Jira Mountain, and the king of Vinayaka, who is the son of the Queen of the Great Freedom and the Queen of Umo, leads the Vinayaga clan to run rampant in the world of Suva.

After Shakyamuni Buddha manifested himself as a Buddha under the Bodhi tree, he subdued many ghosts and gods and celestial medicine forks that were rampant in the world of sampa at that time with his supernatural powers and various transformations.

King Vinayaka was so strong that neither Brahma nor Shakti, who had taken refuge in Shakyamuni Buddha, had any way to subdue him.

At that time, there were two sages, one was the king of Jundaliya, and the other was the eleven-faced Guanyin, the king of the gundalika advocated the solution by force and got rid of the king of Vinayaka, but the eleven-faced Guanyin did not agree, she thought that although the king of Vinayaka was strong, he could be accepted as the great protector of Buddhism.

Supporting the spread of Buddhism in the world of sampa with the free divine power of the three realms can also be widely used to benefit sentient beings.

The idea of the eleven-faced Guanyin was approved by Shakyamuni Buddha, so Shakyamuni Buddha ordered the eleven-faced Guanyin to go to subdue the king of Vinayaka.

The eleven-faced Guanyin knew that King Vinayaka was brave and good at fighting, and although he could use his boundless divine power to subdue him, it was not the best policy, so that King Vinayaka would willingly take refuge in the Three Jewels and support the Dharma.

King Penayaga led the Vinayaga clan to rampant through the Three Realms, and was extremely domineering.

But King Vinayaga is a typical cold male god, he has been single for N years, and he can't look down on the heavenly maidens or other medicine fork women in the Three Realms.

The eleven-faced Guanyin who had figured it out incarnated into a beautiful Vinayaka woman, exuding a lofty aura between her gestures.

Sure enough, the cold male god of the king of Vinayaka was attracted, he had never seen such a fresh and refined woman, and immediately proposed to the woman of Vinayaka incarnated by the eleven-faced Guanyin.

The image of the cold male god of King Vinayaka comes entirely from his family background, his father is the Great Freedom Heaven, his mother is the Queen of Heaven, and he is worthy of the name of the co-lord of heaven and earth.

But the cold male god with such a powerful background was actually rejected, and the eleven-faced Guanyin incarnated by the Vinayaka refused his marriage proposal.

The reason is that she believes in the Three Jewels, takes refuge in Shakyamuni Buddha, and practices the good Dharma taught by Buddhism.

If King Vinayaka truly loves her, she will not be willing to marry King Vinayaka unless she believes in the Three Jewels and takes refuge in Shakyamuni Buddha as she does.

It is said that when you fall in love, your IQ may be 0, especially for some people who love the bone marrow, this is the case with King Vinayaga, under the skill of the eleven-faced Guanyin, he took refuge in the Three Jewels, and hugged the Buddha of the eleven-faced Guanyin, and immediately got the Bodhisattva realm, no different from Guanyin Bodhisattva, and the King of Vinayaka also has a new name - the Great Sage Joy Heaven.

The double embracing statue of the Great Sage Rejoicing Heaven is actually the profound realm of the Bodhisattva who does not retreat.

There is a Bodhisattva in the Huayan Sutra, and the identity of this Bodhisattva is the lowest level of society, a dusty woman.

In today's words, it is also a peripheral woman, a street woman, and a woman who has lost her footing.

The way this bodhisattva practices the bodhisattva path to transform sentient beings is to attract those beings with deep desires through the appearance of beautiful appearances, and those sentient beings can instantly stay away from the three poisons of greed, hatred, and ignorance by looking at her, holding hands, hugging, kissing, and sitting together, and enter the bodhisattva realm to attain attainment.

The joyful heaven embraced by the two bodies is a manifestation of this bodhisattva realm, which can lead sentient beings with their desires and desires, and at the same time satisfy their illusory desires, so that sentient beings can achieve full merit.

This kind of virtue is no different from the love of the Ming King.

As long as you have a delusional mind, you will attract demonic obstacles, and the delusional mind will attract the long-lived demon Vinayaka race.

As for the treatment of this demon race, one can practice the eleven-faced Guanyin or the king of Jundaliya, so that the two sages can deal with the Vinayaga clan and be able to subdue well.

However, Vinayaga does not include the great sage Huanxitian, who was the king of the Vinayaga clan before he became the protector god, and after becoming the protector god, this god-king will support all sentient beings, and if sentient beings are good at holding their mantras and getting them accordingly, they will not have the obstacles of the Vinayaga clan.

The mantra of the Great Sage Huanxitian is similar to the mantra spoken by the Firm God in the Sutra of the Most Victorious King of the Golden Light, in which the Firm God says the mantra to help all sentient beings, and if the sentient beings want to summon the Firm God or even see it in person, when they sincerely set up an altar to recite the mantra, the Firm God will definitely appear and speak together.

As the head of the heavens, the heart of the great sage is no different from that of the firm God, and the great sage rejoicing heaven has also said a divine mantra, which can summon him and even make him appear.

If you see the Holy Heaven appearing, then you will be able to achieve Siddhi, and you should seek freedom in life and death, and there will be no obstacle to your achievement.

When it comes to setting up altars, many people have all kinds of inconveniences, or the conditions are insufficient, or the economy does not allow it, but in fact, there is a convenience in Esoteric Buddhism, you can recite the five mantras of the Tantra before each practice, that is, it is like setting up all mandalas.