"Shed" is the seed word for the Lotus Division, and the object of the prayer here is mainly the Lotus Division's Beings, so it is easy to pray to the Lotus Division's Beings by reciting "Compassion" first, and you will definitely get their blessings.

Every time you light a butter lamp or turn on an electric light, you should first chant and hum to bless and then make offerings. If the offering is not blessed first, there will be a spirit that will snatch the essence of the offering, creating an obstacle that will cause the practitioner to fall asleep irresistibly while listening, meditating, and practicing the Dharma

When the water is supplied in front of the Buddha, the water is poured while humming and blessings.

If you make an offering without first blessings, you will have merit, but such an offering will easily cause obstacles, making the mind impure and unstable.

When meditating on a Buddha-figure, how do you realize the concentration of body, speech, and mind?

1. Visualize the body as the image of the Buddha-figure, manifest and disembodied, and the state of the body.

The second let the language recite the mantra of the Buddha-figure, which is clear and clear like the echo of emptiness, which is the state of the language.

Third, your mind is pure and free from delusions, and there is no duality between clarity and emptiness, which is the state of mind. The concentration of not departing from the body, speech, and mind is called Mahamudra.

When you keep reciting the three seed words of the Buddhas' bodies: the hum of the body, the words of the speech, and the words of the mind, then all the bodies, words, and minds of the Buddhas are sufficient, and when you settle down and do not depart from the body, speech, and mind of the Buddhas, your practice will be safe.

The merits of the three characters are incredible! In all the various recitations, all the Buddhas' bodies, words, and minds, and the three seed characters of the Buddhas, hum, ah, and soul, are recited, which are extremely profound and pervasive to all. Therefore, make sure to recite these three words or add them before all other mantras to bring great blessings.

Repay the kindness of the three treasures, and all those who are used should first be respectfully offered with their intentions.

Whatever you want to use, whether you eat, use, or wear, and you want to use it yourself, you should make an offering in front of the Buddha with a thing, which means that you don't have a Buddha hall at home, so you should think in your heart, such a respectful offering, you should make a respectful offering. Generally speaking, the disciples who take refuge do not have this very strict practice, but after returning to the Three Jewels, after taking refuge in the Three Jewels, they set the dishes and chopsticks before eating, and fold their palms respectfully and respectfully recite "Hum Ah Qi" to indicate that they are offering to the Three Jewels. The same is true for clothes, before the new clothes are worn, they are offered in front of the Buddha, or placed on the table, or they are held in their hands, and they are recited three times to make offerings to the Three Jewels. So what you use, whether it's a warm water bottle or any new furniture, before you use it, make offerings to the Three Jewels and recite "Hum Ayi", which is the easiest way to make offerings.

The power of "swoop" makes all the unclean things in this realm of desire the cleanest and finishes the dirty things.

The merit of "Ah" is that the things in the realm of desire are not special, and they become the most special things that are touched.

And then the merit of "humming" turned it into an immeasurable and boundless offering of universal talents, so much all over the void.

This is our respectful offering to repay the kindness of the Three Jewels.

Tantric practice involves offering different shapes and colors of eating seeds that are hindered by the negative karma, and reciting hum and hum three times. When reciting "hum", the number of impure offerings that are transformed increases to an infinite and boundless amount, and when reciting "hum", all the merits of the pleasures, such as colors, fragrances, sounds, tastes, touches, etc., are manifested as offerings to the root gates. When the practitioner recites this three-character mantra, he should visualize it in this way.

Before going to bed, you can recite the Buddha Nam Mu Da Ri Nyorai, or the Buddha Shakyamuni, and after reciting the seven sounds, you can fall asleep, and then in your dreams you can experience incredible things.

What is the effect of the JM? That is the unity of heaven and man, if you recite a hum, you may fall on your heels, and if you say a hum, you will immediately feel that the whole universe is moving closer to you, and this is the union of the central channel and the universe, that is, your heart and the universe are united. To say that I am with the universe, that I am with the Buddhas and Bodhisattvas, is it using our body? No, it is using our central channel. Once the central channel is bright, a "hum" sound represents our Jingqi spirit, and the central channel represents the conjunction of Jingqi and spirit. The left side represents God, and the left side is the innate and the past. The right side represents the essence, and the right side is the acquired and the future. The central channel is the present and the energy. The fusion of essence and spirit with the Qi of the universe is "hum", and this is the cultivation of the Dharma.

The buzz you pronounce is unresponsive to others. If, when the energy arrives, you pronounce the hum, even if you are not a practitioner, when you hear this hum, your heart will tremble, and you will feel a little bit of inexplicable sadness or sadness, or an inexplicable desire to cry, this is a manifestation of the manifestation of that kind of energy. If you have enough energy, you can help others get sick and go to disaster.

When we recite the "hum", "ah" and "hum" in Guru Rinpoche's mantra, we can purify the three poisons of greed, ignorance, and ignorance, respectively.

And when the three poisons are purified, the wisdom of the three bodies of Dharma retribution will naturally arise.

Hum: You can gain the wisdom of the Dharmakaya.

A: You can gain the wisdom of retribution.

Huh: Can gain avatar wisdom.

When we recite the three words, we are able to subdue and deal with the obstacles and harm caused to us by the heavens, ghosts, and people.

Hum: Obstacles and damage caused by subjugating the Celestial Realm

A: It can cure and subdue the obstacles and damage caused to us by ghosts

How: Treat and subdue man-made obstacles and injuries

Hum A: One can attain the six perfections of Paramita, namely Tanna (generosity), Shara (vows), Dhati (forbearance), Viliya (diligence), Dhyana (meditation), and Prajna (wisdom).

Hum Ayi: It can remove the obstacles such as slander and curse caused by Buddhist monks and Bon practitioners. They curse us through religious rituals that cause us sickness, damage to our reputation, etc., or deliberately slander our reputation for no reason, even though we have not done evil things such as arson and murder, but are maliciously slandered as obstacles to what we do. In particular, we often hear that we are cursed by something, and we are cursed by something, and there are also such spells among the people, and after taking a person's photo or birthday, age, and name to do it, it will bring pain to the person's body and mind. For example, in the Regong region, there are many spell masters, and if you violate them, they will curse and take revenge, which can cause a lot of suffering. Hum Ah Ah can cure and remove the obstacles of these outer gate spells and evil spells.

Hum Ah Ah can receive the blessings of the body, mouth and mind of the Buddhas and Bodhisattvas.

Hum: You can receive the blessings of the Buddhas and Bodhisattvas.

A: You can receive the blessings of the Buddhas and Bodhisattvas.

Huh: You can receive the blessings of the Buddhas and Bodhisattvas.

Hum Ah: It can achieve the fruition level of the primordial Pure Land (Dharmakaya Pure Land).

Hum Ah Ya: It can allow us to obtain the clear fruit of body, mouth and mind.