If you come to live for many years, you will be a monk. No Bodhi. After learning this view. At the beginning of the night. Enlightenment is attained. It is said that the word "hum" contains immeasurable methods. It is the mother of all truths. Everything is as it is because of the contemplation of the word. And become a Buddha. The word is the body of the Buddha. It is also the Dharma Realm. It is also bodhichitta. If people miss. It can generate immeasurable merit. The word is the general camera of the Vajra Department. All mantras. It is the main body of the Vajra Division. It is also the door of three liberations, if you often miss it. It removes all obstacles to sin. Accomplish all merits.

When singing the word Om. Out of everything, there is no self and I speak. When singing the word A. All the Dharma is extinguished.

Reciting this mantra can accomplish all mantras, no matter what mantra it is, adding "hum ahhhh

The only sequels such as the Intensive Continuation and the Eight Great Dharma Continuations praise this mantra. In the Dzogchen continuation, it is said that the mantra "Hum Ah Huh" can burn the seeds of the six realms. Just reciting it can remove the obstacles to reincarnation, which is equivalent to reciting the mantra of the immensity of the three worlds. And so on, the merit is immeasurable, and this is what has been repeatedly proclaimed in the Sutras.

In Esoteric Buddhism, there are many Vajra kings, such as the third king of the descendant, the peacock king, the immovable king, etc., the so-called king is the Buddha's fatwa reincarnation, the wrath image that appears specifically for the stupid and strong beings.

Each Ming king has his own different aspirations and means of life, there is no superiority between the Ming kings, and the different inheritance school systems have different values and the causes and conditions for teaching their disciples to practice, but whether it is the Eastern Secret or the Tibetan Secret, the Great Wisdom King is the Buddha-figure that the two secrets attach great importance to.

In the popular definition of the Great Mighty Deming King, it is the supreme deity of subduing, exterminating demons, and curing the dead lord of Yama.

However, in the secret scriptures of the Great Mighty Deming King, it is given a very high affirmation, that is, if the Bodhisattvas of the Ten Lands do not follow the Great Mighty Deming King, they can still be melted by the Great Mighty Deming King, not to mention that all the Heavenly Demons Vinayaga Heavenly Dragons and Eight Ghosts and Gods are obstacles, and they will all be made to submit.

In the Tibetan Esoteric Teachings, the Great Buddha Buddha is regarded as one of the highest Buddha-figures of the Supreme Esoteric Teachings, and many lamas who preach the Dharma of the Great Buddha Buddha teach that the last Dharma sentient beings are very suitable for the study of the Great Buddha Buddha Dharma, especially for the many needs of modern people, and encourage their disciples to practice hard based on the great Buddha of the Great Buddha.

However, in fact, there are many systems of the Dharma of the Great Virtuous Virtuous King, and although modern people admire the immeasurable merits of the Dharma, there are too few people who may truly practice the Dharma and obtain real benefits.

In the lineage system of King Mahawaki, there are many mantras of varying lengths, and those mantras must be accompanied by Goma, portraits, or complex visualizations, in order to be able to correspond to King Mahawaki and thus receive blessings.

When the sages inherited the Dharma of the Great Wei Deming King, they specially included the three-character mantra of the Great Wei Deming King, which is also the three-character mantra said in the Tibetan secret, and the cultivation taught by the sages is to contemplate the Sanskrit words of the three-character heart mantra into the Great Wei Deming King himself, and with the visualization and recitation, that is, he can have sufficient breath to increase the Huai Xu, and even transform the six dust realms into the perfection of the six degrees of ten thousand lines, and achieve the six great supernatural powers.

According to the Sutra of the Great Sect King, the three-character mantra represents the Buddha Virujana, Amitabha Buddha and Buddha Ajina, which are the essence of the body, mouth and mind of all Buddhas, and possess immeasurable and boundless incredible merits.

Hum is the mother of all mantras, with immeasurable changes, everything is as it is, this word is seen to become a Buddha, a is the Dharma body of Virujana, if people miss, they can give birth to immeasurable merits, all things, all the colors of the three worlds, all the heavens and all sentient beings, and even all the Buddhas and Bodhisattvas, all of them are born and changed from this word, and it is to know and hold these three words, and can become all the vast and solid meritorious undertakings.

Nowadays, many people only use it for blessing offerings and purification, etc., and do not know that it also belongs to the mantra of King Dawei Deming, and whether it is used for self-protection or transcendence, or even to break evil spells, or even to subdue ghosts and gods, pray for good fortune, and practice supernatural powers, they can happily hold this three-character mantra.

The complete Dharma of the Great Buddha is so vast and profound that if it is not difficult for a person with sufficient roots to hold and experience it one by one, the three-character mantra is a very suitable method for the general public.

Whether it is a cultivator of the Pure Land or a cultivator of other sects, they are all the same, but in the end, they must be led to the central channel to practice. If the qi does not enter the central channel, the karmic habits cannot come out. If the central channel is not connected, you can only plant some good roots. A true cultivator must first understand the relationship between cause and effect very clearly, and then find a corresponding method to activate his own pulse and open up his own pulse. In fact, reciting scriptures, reciting Buddha names, and practicing mantras are all common according to the most primitive teachings of Tang Mi. As long as you use your heart and mind, you can blow up the central channel.

Why is it that all the temples are standing and chanting? Standing is a line between heaven and earth, and the central channel of the human body is straight, so when you read, the air flow in the sky and the air flow in the ground merge in your body, the sky is yang, and the earth is yin, forming yin and yang in your body. The human body itself has yin and yang energy. The yin and yang qi in the body and outside the body form an explosion, which can blow up the central vein and explode the eight veins of the Qi Sutra.

Qigong is to work on the twelve meridians, and the Buddhist Dinggong and the Taoist high-level Qigong (Xigong) are all on the central channel, and finally fall on the central channel, and the Medicine Master Law explains this very clearly to us.

The chanting in the Handi temple is basically standing, unless it is an esoteric one who sits there, and in the esoteric teaching, the master has been watching him practice the Fa from the initiation to the cultivation of the Fa, and he can recite it without standing, basically sitting and reciting. Without the empowerment of a master in the Han land, your pulse cannot be opened, and there is no good master to teach, so you have to open this central channel yourself while standing. Therefore, when the sutra is recited to the most special time, it is achieved that people and I forget both. Many people in the temple can sense that when chanting sutras is the happiest and the happiest, people and I forget, and in an instant, the entire void appears, and this is the Dharma Body. The Dharmakaya is the void, and in an instant, the body and mind merge with the universe, and this is the Dharmakaya before it appears.

Now let's talk about ventilation, about ventilation, this is the tantric method. It should be recited once, twice, or three times in one breath, and then take a deep breath, enter the bottom of the sea and then recite it out.