Volume 6 Journey to the West Chapter 94 Jinshan Temple, Tang Sanzang!
The flames were extinguished, the big tent was broken, there were tattered holes everywhere, the palms merged, and the flames that were sucked into the palms of the palms immediately began to extinguish.
Yang Qifeng's face was expressionless, and if he looked closely, he could find that there was a faint joy in Yang Qifeng's eyes.
Three flavors of real fire, this is the first time he started using it.
But its power has already made him truly realize, an earth immortal, now has a perfect foundation, and Yang Qifeng, whose physical body has been trained into the thirty-six changes of Tiangang, he will not be afraid at all.
He is completely capable of winning in battle, but the earth immortal is the earth immortal in the end, and he is a big realm higher than Yang Qifeng.
When it comes to really fighting, even if Yang Qifeng can win, it will not be solved in a short time, and there will definitely be a battle.
But the three flavors of the real fire are different, it is really a god who blocks and kills God, a Buddha who blocks and kills Buddha, an earth immortal, is easily burned to death.
In terms of the level of supernatural powers, the Three Realms Pure Fire and the Three Flavors True Fire are at the same level, but the focus of the two sides is different, the Three Realms Pure Fire is biased towards auxiliary, and these Three Flavors True Fire is biased towards attacking.
Now it can be said unceremoniously that Yang Qifeng, who has the three flavors of true fire, can already be ignored by him, and it is not difficult for the earth immortals to kill, even if the immortals are caught off guard, they will suffer a loss and kill the immortals, which is unlikely.
After all, although the Three Flavors True Fire is powerful, for the Heavenly Immortals, even if they can't resist it, it doesn't mean that they can't dodge it, and they can't avoid it.
He now has the ability to threaten the Immortals, but if he wants to take down the Immortals, he must be in a limited place. Let the immortals avoid the unavoidable, and hide in the unavoidable environment.
But such an environment. How could it be, even if it appeared. With the strength of the Heavenly Immortals, it was impossible to give Yang Qifeng time to react, and he directly took down Yang Qifeng, after all, no matter how strong the Three Flavors True Fire was, as long as the Heavenly Immortals did not let Yang Qifeng use it, then there was no threat at all.
This is the same as ordinary people holding firearms, they encounter the same situation when they meet martial arts masters.
This master's defense is not good, but his speed is very fast. Being able to dodge the bullets fired by your firearm, within a narrow range, although it limits the master's dodge, but also leaks you in danger, that is, the master can easily kill you the moment you use the firearm.
After killing an earth immortal today, Yang Qifeng can be said to be a real indoors, and he has a place in this mythical world.
Of course, if you want to be truly famous in the world, Yang Qifeng's current strength is still far from enough. Only by reaching the true immortal can you dominate the world, laugh proudly, and become a giant sin. When the monkey is against the sky, it is the strength of the true immortal.
Yang Qifeng turned into a long rainbow, and he left directly. There is no need for the camp to stay any longer, this time the crisis. All of them were made by this Taoist in order to attract himself. Now with the death of the Taoist, the tail sweeping work of this phantom array will be left to the big camp itself, after all, without the person who presides over the formation, the power of the phantom array will be reduced by half, and it is impossible to continue with the remaining strength to be able to stop the people of the big camp from leaving.
Tang Guo also has no shortage of capable people, and this kind of sweeping work, handed over to them, can solve this phantom array.
Yang Qifeng, who left the camp, did not return to Chang'an City, but went towards Jinshan Temple.
Jinshan Temple, this is not a place with no name.
Jinshan Temple is a famous place in the eastern land boundary, and it is one of the holy places of Buddhism. ,
Nanchanbuzhou has always been a desert of Buddhism, here the Taoist gate is prevalent, the Taoist sect is countless, all the famous mountains and rivers, all are famous flowers have the master, Buddhism is an outsider, want to promote Buddhism in the base camp of the Nanchanbuzhou, it is simply the difficulty of the difficulty.
Buddhism is difficult to move an inch in Nanchanbu Continent, and after countless years of promoting Buddhism, only a few temples have been established.
Among them, there are only two places in Dongtu that are truly famous and known as holy places, the White Horse Temple, and the Jinshan Temple.
Yang Qifeng's destination here is Jinshan Temple.
There are four Buddhist holy places in the entire Southern Toad Continent, and two of them are exclusive to the Middle East.
The temple is full of incense and strong strength, and the White Horse Temple is the first to be recommended, because the White Horse Temple is the first temple established after the Buddhism entered the South Toad Continent.
It can be said that it is of great significance, and the second is Jinshan Temple.
However, such a scene is about to be rewritten, and in the future, the entire South Toad Continent is destined to be the world of Jinshan Temple.
The White Horse Temple is not good, after all, the Jinshan Temple is the starting point of the Journey to the West, as the absolute protagonist of the Journey to the West, Tang Sanzang lived and grew up here, and finally went to the West to seek the true scriptures, and then returned to the Jinshan Temple to preach Mahayana Buddhism to cross the world.
Changhong crossed the sky, the speed was extremely fast, Yang Qifeng did not get too close to Jinshan Temple,
Jinshan Temple as a holy place of Buddhism, is valued by Buddhism, here the blessing of Arhat Bodhisattva, can be said to abound, looking at it from afar, it is really golden light, Zen sound bursts, Buddha sound surrounding, a piece of compassion,
Of course, ordinary people can't see all of this at all, and only cultivators can see it.
If Jinshan Temple is about the scale, it is not surprising at all if it is in Xiniu Hezhou, the base camp of Buddhism, and there are many temples that are more prosperous than Jinshan Temple.
But in those temples, there is no bodhisattva blessing, and the arhats are consecrated.
At the end of the day, it's just rarity.
As one of the few unique seedlings in the Southern Toad Continent, the treatment received by Jinshan Temple is naturally extraordinary.
You must know that although Nanchanbu Continent and West Niuhe Prefecture are both one of the four major continents, the gap between them is very large.
It is so big that it is a South Toad Continent, but it is equivalent to several West Niu He Prefectures.
This is not a geographical area, but the aura of heaven and earth, as well as heaven and earth treasures.
These times are just a general name, since ancient times, the West has been barren, which is very famous, the East is rich, and its essence is all in the South Toad Continent.
The first of the four continents is the southern toad continent. It is followed by Dongsheng Shenzhou, and then Xiniuhe Prefecture. As for Beiju Luzhou, there is no comparison at all.
Even if the current Beiju Luzhou is allowed to go to the cultivators, they will not go. There are poor mountains and bad waters everywhere, and there are few treasures in the sky, and these poor mountains and bad waters are not peaceful at all, there are monsters entrenched in every place, and the demons in the world are better than 60% of them are entrenched in Beiju Luzhou.
Of the remaining three continents, only about 40 percent are located.
The time of Tang Sanzang's incarnation, Yang Qifeng is not easy to grasp, and he completely relies on calculations. That's absolutely impossible to calculate.
The Journey to the West Tribulation can be called the Great Tribulation, so naturally it has its own special features.
Generally like some small tribulations, it is extremely difficult for the great supernatural powers to calculate it, they can only calculate the approximate situation, you must know that for these great supernatural powers, the people involved in these small calamities are fundamentally small, and they can be crushed to death with one finger, and it is not easy to calculate such a situation. This is even more of a catastrophe.
The water of this Journey to the West catastrophe has some water.
That's why they know so much about it.
But just like that, they only know about Journey to the West, like a monkey-like existence. They all know that this is one of the members of Journey to the West, but except for the monkeys. The other members are all homeopathic evolutions. They are all replaceable people, after all, the monkey is the son of the era. None of them are, they just have a chance on their bodies, and then they evolve with the trend, no, it should be said that it is the impetus of the people behind them.
So the monkey and the person who learns the scriptures are essential, and others can be replaced.
Yang Qifeng went to Jinshan Temple this time, for the sake of Tang Seng naturally.
Only Tang Seng can let Yang Qifeng personally run this trip, eat Tang Seng meat, you can live forever, Yang Qifeng has always been thinking about it, now this is the best opportunity to get Tang Seng meat, otherwise if he loses this opportunity, Yang Qifeng will never be able to get it again.
Tang Seng learned from the scriptures, although he encountered many dangers along the way, basically every time he was arrested, but every time he turned the danger into a disaster, he didn't encounter any torture, at most he was tied up.
All the monsters are good-tempered, after catching Tang Seng, even if they want to cook it before eating, but those little demons, they will not taste it in advance, you must know that for them, Tang Seng meat himself has no chance to eat, so if they don't seize the opportunity, they want to take a bite directly, and then flee directly.
It can be said that none of this situation has occurred. Generally speaking, the monsters that can catch Tang Seng are all kinds of fairy mounts descending to earth, but there are also a lot of wild monsters, and it is understandable that the fairy mounts do not harm Tang Seng, but these wild monsters did not do so, so they appeared very suspicious.
So in Yang Qifeng's view, all this is just the result of someone behind Tang Seng who supports him, it's not that there are no little demons or wild monsters who caught Tang Seng and wanted to eat Tang Seng directly, but the Liuding Liujia and various gods who supported Tang Seng were not allowed.
Especially Tang Seng still has a baby robe.
The brocade robe, embedded with seven treasures, does not invade by fire and water, but it is a treasure of protection,
The description in it makes people yearn for it infinitely.
Thinking back to the record in my mind, "This robe, the dragon is draped with a wisp, so as to avoid the disaster of the Dapeng silkworm devouring; But where you sit, there are all gods to salute, and there are seven Buddhas with you in every action. This robe is made of ice silkworms, and the skillful craftsman turns it into a thread. Immortal weaving, goddess machine. Square clusters of embroidery seams, pieces of help to pile brocade. Exquisitely scattered bucket makeup, bright and bright. Put on a red mist full of searching, and take off a piece of colorful clouds to fly. Three days outside the door through the light, Wuyue Mountain before the birth of treasure.
Heavily embedded passionflower, scorching hanging pearl star fighting elephant. There are night pearls at the four corners, and an emerald at the top. Although there is no full illumination of the original body, there are also eight treasures of life. This robe is folded in leisure time, and it is worn only when it meets the saint. Fold in leisure, thousands of layers of wrapping through the rainbow, when the saint wears, alarm the gods and ghosts of the heavens. On the top there are wishful beads, mani beads, dust-repelling beads, and wind-fixing beads, and there are red agate, purple coral, night pearls, and relics. Steal the moon and white, and compete with the sun.
The fairy spirit is empty, and the auspicious light is holy. The immortal spirit is full of air, illuminating the heavens, and the auspicious light is holy, and the shadow is all over the world. Shine on the mountains and rivers, frighten the tigers and leopards, shadow the islands, move the fish and dragons. There are two pinned gold locks along the side, and a chain of white jade is knocked on the collar. The poem says: The three treasures are respectable, and the four lives and six paths are all commented. Enlighten the heart to relieve the heavenly law, see the performance of the wisdom lamp. Protect the body solemn gold world, and the body and mind are pure jade pot ice. Since the Buddha made the robe, who can dare to judge the monk in ten thousand calamities?"
It seems that there are boastful words, but you must know the identity of the person who told it at the time, but Guanyin.
At the level reached by this one, lies are useless, they say one is one, and two is two.
Not to mention that at that time, it was just said to a mortal emperor, the emperor's status is noble, that is for ordinary people, if it is for Guanyin, this emperor is no different from mortals, there is no need to deceive at all.
Tang Seng was wearing this robe, it looked useless, he should suffer, he was still suffering, but in reality, if this robe had no effect at all, Yang Qifeng couldn't believe what he said.
This robe is definitely at the level of a spiritual treasure, and it is more likely to be an acquired treasure.
Congenital, Yang Qifeng didn't think about it at all, after all, this robe was very clear, he was created, all the innate spiritual treasures were conceived by heaven and earth, as long as they were not conceived by heaven and earth, all of them were acquired.
The robe is not congenital at all.
Yang Qifeng's body shook, but he directly turned into a brown palm-sized bird, he spread his wings and began to fly.
With his current Tiangang Thirty-six Transformation Technique, if you want to see through his strength, you must have the strength of the Heavenly Immortal to be possible, and the people in the Jinshan Temple also have the strength of the Heavenly Immortal, but there must be only one, as long as Yang Qifeng does not take the initiative to go to the Jinshan Temple, he does not provoke that Heavenly Immortal, there is no possibility of being discovered at all.
So after the change, he was relieved to start looking for the river.
Yes, what Yang Qifeng is looking for is the river, he is looking for the river that Tang Seng was thrown into.
When Tang Seng was young, he was abandoned, he was put into a wooden basin, drifted to the Jinshan Temple with the flow, and then was discovered, and then he was adopted.
Yang Qifeng wanted to do something to Tang Seng, that is, to do it before Tang Seng was discovered, and Tang Seng had not been closely monitored during this period of time.
Otherwise, when the eyes of the gods and Buddhas all noticed Tang Seng's body, Yang Qifeng wanted to do it, it was already absolutely impossible. (To be continued......)