It is not difficult to find the river that Tang Seng abandoned when he was a child.

After all, the geographical location of Jinshan Temple makes it impossible for him to be surrounded by water.

After all, Jinshan Temple is a Buddhist temple, and the location he built is also to promote Buddhism, so it is convenient for believers to go up the mountain to start burning incense and chanting Buddha.

There is only one river next to Jinshan Temple, which does not need Yang Qifeng to be determined at all, it is definitely here.

The big trees are towering, the branches are luxuriant, and the green branches and leaves begin to sway from side to side with the breeze.

Standing on the trunk of the tree, Yang Qifeng quietly began to look at the flowing river in front of him.

The river is ordinary, but it also has a heritage, but this river is also a famous flower, with its river god.

The mountain gods canonized by the heavenly court and the land of the river gods, all over the world, but more died, the most recently canonized batch is after the war of the gods, at that time, the world was sealed, it can be said that in the Shang and Zhou dynasties, as long as there is a certain position, after death are basically gods, of course, the Shang Dynasty has some losses, the real victory is the Zhou Dynasty, and the natural good places belong to the Zhou Dynasty.

It's just that the world canonizes the mountain gods and the land, although there are many,

But basically the places entrenched are in the South Toad Continent and Dongsheng Shenzhou, such as the West Niuhe Prefecture, although there are, but there are very few, as for the North Ju Luzhou, it was even more abandoned, canonized a mountain god, how to rush to the North Ju Luzhou to take office, he just entered the North Ju Luzhou to meet his fate, but it was just swallowed by someone.

In Xiniu Hezhou, there are many vacancies in mountain gods, but in this South Toad Continent, it is different. There must be a mountain god in every mountain, and there must be a river god when encountering water.

Yang Qifeng can see through it. The river flowing in front of him contains a divine light.

The light is not pure. But it is extremely pure, and it is undoubtedly the righteous God.

Sighing, Yang Qifeng mourned for this river god, originally the position of the river god, although not high, but it is enough to dominate the party, with urban and rural offerings, it can be described as endless incense, but here is obviously different.

The breath of incense is weak and pitiful. No, it can't be said that the incense here is extremely strong, but the audience is not this river god at all, but the Jinshan Temple.

Since ancient times, the most difficult thing for immortals to be is to be close to this strong neighbor.

Next to the river god is Jinshan Temple, which can be described as a tyrant.

I can't be at ease, and from time to time I will be summoned by Jinshan Temple to ask about this. Ask about that.

Just like Yang Qifeng watched the land in Journey to the West in his last life, he would be pulled out by monkeys from time to time, knowing that there was a Taoist temple nearby, and it would be replaced by a Buddhist temple. But it's difficult, these monks are extremely domineering, and they pay the most attention to their words. That is, everyone in the world can cross it.

Yang Qifeng jumped directly and directly into the river. Turned into a carp and began to flick its tail. He began to swim among the water.

In the next few years, Yang Qifeng will spend the next few years here.

He had no way to accurately determine the time of Tang Seng's birth, and even if he could calculate it, he would not think it was real, so he would take a stupid approach and wait here directly.

Of course, Yang Qifeng is not waiting, he is also particular about methods, in the last few days, Yang Qifeng has begun to carefully check the flow of the river, they are all flowing in one direction, in order to confirm this, Yang Qifeng has repeatedly observed in the past few days, originally a river, the method of flowing is determined, after all, he is not as changeable as the sea, and it is not as good as the river flowing with the river today, and it will flow against the river tomorrow.

But this time the matter is too critical, Yang Qifeng can't be allowed to be the slightest sloppy, everything he must be accurate,

What he has to do is not small at all.

He wanted to take a bite on Tang Seng's body, and what he did was undoubtedly to grab food, if someone else discovered his whereabouts, Yang Qifeng would be greeted by a blow from a great supernatural person.

The true Buddhas and Bodhisattvas in Buddhism can be described as innumerable, although most of them are parallel goods, but there are also many ruthless people.

This Tang Seng is related to the opportunity of Buddhism's great prosperity, and what moved Tang Seng is undoubtedly a provocation to the entire Buddhism, although it is only a mouthful of meat, but they can't tolerate it.

If it weren't for the fact that he was extremely familiar with this plot, Yang Qifeng wouldn't have planned to take the food from his mouth, after all, the risks involved are not small, but knowing the future development, he can get benefits, although it is a little dangerous, but as long as the operation continues, there is no danger, how can Yang Qifeng let it go.

Time passed day after day, and Yang Qifeng began to clearly explore the terrain around Jinshan Temple, but most of the detection places were in this river.

Yang Qifeng of Shuifu has also seen it once from afar, this river god Shuifu is very ordinary, compared to other Shuifu, it is simply a refugee shed, obviously around Jinshan Temple, this river god has not obtained any oil and water at all, a river god, basically in charge of the rainfall of a place.

Without violating the rules of heaven, they also have a lot of freedoms.

Basically, Heavenly Court rarely gives orders, for the rainfall in various places, Heavenly Court is a kind of institution, it is impossible to control all aspects, if everything is too big or small, Heavenly Court has to take care of it, even if the manpower of Heavenly Court is ten times more, it will not be able to deal with it at all, Heavenly Court has a rough indicator for the rainfall in various places, how to implement it, it depends on the local water situation.

With the rain service, this dead stuck humans.

After all, in this mythical world, began to rely on planting to eat, which can be said to be extremely important to the weather, if it is a good year, the wind and rain are smooth, the natural is to keep a big increase, if there is a famine year, the land is drought, the harvest is greatly reduced, so the river god is still very respected.

If there is a demand, it is natural that there is a need, so the incense of the river god cannot be cut off at all, but it is different here.

There is not much market for the river gods at all, and to put it simply, few people believe in the river gods, because for them. If you want to have the wind and rain go well, the easiest way is to do it. That is to go to Jinshan Temple to incense, but to ask for Buddha and Bodhisattva. Instead of going to the river god,

Compared with the river gods, the Buddha and the Bodhisattva have too many benefits.

For the sake of incense, Jinshan Temple is basically extremely effective for the requests of believers.

Asking for rain in this year of great drought is a very simple thing.

There is no difficulty in dealing with Jinshan Temple, as long as the river god is invited and have a good conversation, the river god does not dare to refuse at all.

This was the practice when the Jinshan Temple was just being built. As the Jinshan Temple began to flourish, the Jinshan Temple for the river god, there is not much respect at all, usually want to rain, are a piece of paper, directly issued, the river god will be urgently done.

It can be said that this river god has lost his face cleanly, just like a slave of Jinshan Temple. However, it is precisely because of this that this one has been able to continue to exist so far, and has not been taken down by Jinshan Temple.

Ordinary people killing the river god is a monstrous disaster. But for a person with a deep background like Jinshan Temple, it is not difficult to deal with it at all, and they don't need to take action in person. Just look for a demon and kill with a knife. In the end, they can kill the demons and subdue the demons at once.

The embarrassment of this river god. Yang Qifeng saw it in person, and now he has mixed into this water mansion.

If he wants to find Tang Seng here, Yang Qifeng needs to rely on the power of Shuifu.

No matter how unbearable this river god is, but what he is a righteous god in the end, is canonized by the heavenly court,

In other words, that is, the official figure of the river god, there is still a group of people under him, these things in the water become essence, if they do not join in this water mansion, they will not be able to mix at all, because they are demons, next to the river, there is a big mountain of Jinshan Temple, and the favorite thing of these monks is to subdue demons and eliminate demons.

There is no softness for these monks of demons, so they are forced to join the water mansion directly.

That's right, so Shuifu is the most clear about some news nearby.

Yang Qifeng mixed into the Water Mansion, he just planned to get some news and see what kind of changes Jinshan Temple had in the recent period.

The golden cicada was reincarnated as a Tang monk, and all the gods and Buddhas knew about it, but where the specific golden cicada was born, this is a difficult point.

In the Journey to the West Tribulation, the Heavenly Dao naturally blinded them, and there was also the influence of the calamity, and it was difficult to determine who was the reincarnation of the Golden Cicada.

But if you find something strange, this can still be done, after all, the golden cicada has been reincarnated, and many people know that they should make some means.

However, if you want to investigate, with their ability, it is difficult to do it.

Tang Seng's identity was really confirmed, that is, when Tang Seng grew up, Tang Seng stood out in a land and water conference held.

This water and land conference is also greasy, and the way of heaven is blinded, so that their investigation methods are blocked, but it doesn't mean that these great supernatural powers are all fools.

Since it is not possible to investigate secretly, then they will directly come openly, hold a water and land conference, send all possible people, all of them over, and let them start to compete, and the person who can really stand out is inevitably the reincarnation of the golden cicada.

This is not enough, in order to prevent other people from doing tricks to destroy the Buddha Sect, they also have other means, such as the robe, a treasure.

In Yang Qifeng's view, this robe has a great possibility, before the golden cicada is not reincarnated, it may be the treasure of the golden cicada, even if it is not, it is also pointed out at that time, and then let the golden cicada refine, when the robe meets the real owner, there will definitely be a change.

For example, this robe, except for Tang Seng, no one can wear it at all, which is the biggest feature.

Although this is not effective for cultivators, these people who participate in the water and land conferences are all mortals in the flesh, who have no mana, and they can't surrender to live in robes at all.

"I've always wanted to ask you, it's been more than a year since you've been here, what are you going to do?" A wave of divine thoughts fluctuated, instantly linked with Yang Qifeng's divine thoughts, and the words of the Qianlan Demon God began to sound in Yang Qifeng's divine thoughts.

Hearing the words of the Qianlan Demon God, Yang Qifeng spoke directly without hurrying, "When I returned to the Tang Kingdom, I had a whim, and I had a fate in the dark,"

"I've thought about it for a long time, but I still haven't found out that it is the Harmony Method, but since the last time I went to Daying, I suddenly felt a strange movement, and I felt that my fate was here," Yang Qifeng didn't tell the truth, the matter of Journey to the West is Yang Qifeng's biggest secret, and he will never tell outsiders.

But it is not easy to deceive the Qianlan Demon God, so he directly dragged his legs to the fate, what is the fate?

Ethereal and untraced, deep clouds and mist, this is the fate of the law, there is a fate to have the law,

If there is no fate, there is no fate.

No matter what happens, Yang Qifeng can push it up, and he doesn't need to explain it too clearly to the Qianlan Demon God.

Fate, the dry blue demon god knows this word very well,

For cultivators, the fate is a very important thing, Yang Qifeng suddenly came here, it can be said that there is no reason before, it is simply plain, which makes the Qianlan Demon God very puzzled,

After all, it's like you used to live well in Beijing, without worrying about food and clothing, but you suddenly went to Shanghai, and you didn't go to Shanghai to find a job or go to Shanghai to develop, you just came to Shanghai, directly rented a house, and then did nothing.

Whoever saw such a situation would look very puzzled.

But it's different with fate, and many inexplicable practices have been explained.

The Qianlan Demon God didn't speak, he directly began to calculate silently, although in this Journey to the West catastrophe, the heavenly machine has been blinded, but as long as he doesn't calculate the things related to the Journey to the West, with the ability of the Qianlan Demon God, he can still detect the clues.

But this time it was obviously different, no matter how the Qianlan Demon God calculated, he didn't even calculate any clues. 、

It seems that what Yang Qifeng is telling is just like a lie, and there is no fate at all.

For Yang Qifeng's words, the Qianlan Demon God still believed it, and he didn't think that Yang Qifeng had the need to deceive himself at all.

It is precisely because of this that he can't calculate, so that he can prove the importance of this fate.

The heavenly machine was blinded, and after the Qianlan Demon God failed to succeed in a calculation, he decisively terminated, and he was very experienced, knowing that it would be useless to continue, and he could not calculate it at all, and there was a possibility at present.

Journey to the West!(To be continued......)