Chapter 80: Shinto and Sendo (II) Asking for a Monthly Pass

As for the highest level of immortals, they are basically limited to legends.

"Heavenly Immortals", also known as "Flying Immortals, Daluo Golden Immortals", refers to the immortals who live in Tianfu and can hold ascension.

The immortal classics for the "heavenly immortals" are: "The earth immortals are tired of living on the three islands and preaching to the world, there is merit on the road, and there are deeds in the world, and the merits are satisfied, and they are called heavenly immortals when they return to the cave by the book of heaven." Since he is a heavenly immortal, if he is tired of living in the cave, he will serve as an immortal official: the lower is called the water official, the middle is called the earth official, and the upper is called the heavenly official. There is great merit in heaven and earth, and there is great practice in ancient times. The official was promoted, successively served in the thirty-six cave heavens, and returned to the eighty-one yang heavens, and returned to the three clear void natural realms. ”

From the perspective of cultivation, the Heavenly Immortals are the highest level of cultivation and the highest level of cultivation. The Dacheng realm of "body and void and harmony" referred to in Dan Dao. At that time, the divine light will shine, and they will have thousands of bodies, one will be forever, one will be forever, and the magic will be immense, and the magic power will be boundless. When the heavens and the earth are closed, they are not closed; when the heavens and the earth are opened, they open up people.

If it is said that earth immortals and immortals are both existences with "heaven and earth", if they reach the level of "heavenly immortals", they are already free from the limitations of heaven and earth and planes. Even if this plane is destroyed and the heavens and the earth are destroyed, they will be fine.

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This is true immortality!"

The achievements of the Immortal Dao are like this, and the rank of the Shinto is also about the same.

Although there is very little information left by the ancient Shinto, Su Xue has also learned a lot of information about Shinto in the other world.

The achievements of Shinto are also differentiated. According to the division of the Han Empire, there are three major types of "gods": the lowest level is called "earth spirit", the middle level is called "earth spirit", and the highest level is called "heavenly god"

Because the most basic god position cannot leave the ground and ascend to the kingdom of God, it is called "earth spirit", and "earth spirit" has different classifications such as great spirit, heroic spirit, and holy spirit.

According to Su Ze's understanding, if a person wants to become an "earth spirit", there are several major elements. One is personal cultivation, and the other is merit and prestige. Both are indispensable, the latter being the most important.

If a family member has made great achievements during his lifetime and has a high reputation among the people, then as long as he receives a sufficient amount of worship and incense, after a period of time, the soul will be reunited under the influence of the power of the wish and become the most basic "great spirit"

Personal cultivation is the key to retaining one's sanity during the period before becoming a great spirit. If the cultivation before death is too low, and the soul cannot be recondensed, the mind and memory will all disappear, and at this time, even if there are more incense wishes, you will not be able to become a "great spirit" and can only go to the underworld.

According to Su Ze's understanding, this "cultivation" should mainly refer to the mind, that is, willpower. If the willpower is harder. The greater the chance of achieving the "Great Spirit". Of course, compared to ordinary civilians, soldiers and professionals must be more ambitious. And there are more opportunities for meritorious service.

Therefore, most of the "earth spirits" of the Han Empire are soldiers who have died in previous wars.

In Su Ze's view, the "Great Spirit" is probably equivalent to the "Yin God" of the Immortal Dao

They cannot manifest in the daylight, but they can temporarily possess themselves in utensils and living beings. You may also be able to cast some arcane and divine spells, as well as quasi-spells, which are mostly related to the class before you die.

And after the advancement of the Great Spirit, there is the Heroic Spirit, which is probably equivalent to the "Yang God" primary level in the Immortal Dao. Heroic spirits can manifest in the daytime, have strong powers, and can naturally cast many spells and quasi-spells, or natural abilities, which have nothing to do with their profession in life, even if they are pure warriors in life, it will not prevent them from casting spells.

The difference between Shinto and Sendo is that the Great Spirit and the Heroic Spirit. None of them are very full of sanity. So it's more rigid. The ghosts and immortals of the Immortal Dao can maintain their complete consciousness, but they cannot live in the world forever, and if they are not reincarnated or reincarnated as soon as possible, they will be gray for decades or hundreds of years at most. However, the Great Spirit and the Heroic Spirit can live forever in the world, so it's hard to say that which one is better.

If the Heroic Spirit receives enough Burning Will, or through its own penance, it will be promoted again and become the "Holy Spirit"

Of course, there is also the case of believers in the gods. According to Su Ze's understanding in the other world. The gods of the other world are both divine and human, of which the human side is the embodiment of the vision of all beings, and the divine side is the embodiment of various forces of heaven and earth. This nature of the Force is embodied in the doctrine of the Sleeve, which is the essence of God!

If a believer is particularly in sync with God's teachings in his ordinary life, that is, he is particularly in sync with God's essential "Force". Then, after his death, he will be favored by the force of heaven and earth, and will be directly promoted to the Holy Spirit.

If the Holy Spirit is reached, the sanity and memory will be completely restored, even beyond the level of intelligence and knowledge before death. If you compare the achievements of the immortal path, it is above the ghost immortal and the human immortal. But it is not yet up to the level of an earth immortal.

Basically, the existence of the "earth spirit" is the lowest kind of divine quilt. The legendary house god, door god, well god and the like, is this level. Not much better than a ghost.

If Ban Qin" then lecture on the level. The congregation is the "earth" and the "gods"!

Such beings are often regarded as demigods, and they are the highest beings who cannot ascend to the kingdom of God.

The biggest difference between "earth spirits" and "earth covers" is that they interfere with the world to different degrees. At most, the "earth spirit" has its own supernatural powers, and it interferes in the world by itself, but it cannot let mortals share its power.

But the "Earth Weapon" is different, the Sleeves can give magic to large-scale people, and can allow mortals to share the power of the self-bow. In other words, the power of the "earth spirit" is the point, and the power of the "earth cover" is the "face"

However, the power of the "Earth Weapon" to give divine magic can only be effective in a certain area, that is, the guardian land of the robe. If this range is exceeded, the robes' supernatural powers will not be able to interfere. According to Western Fantasy, the "Earth Weapon" has a "virtual godhead" in its own protected territory, but if it is out of its own territory, there is nothing it can do.

If you want to be free from geographical restrictions, you can give magic to a large group of people and show miracles. This can only be done by a true "god".

Basically, the existence of "Diji" is equivalent to the low-level gods such as Hebo, Mountain God, Land, and City Majesty in the legends of the earth. It is also the so-called "Mao God" Monkey King's favorite thing to say. If compared with the fruit position of the immortal road, it is roughly higher than the "earth immortal" and lower than the "immortal"

As for the highest level of true gods, Su Xue can't know more about them now, but he only knows that "true gods" are also divided into four levels: the main god, the upper god, the middle god, and the lower god.

Among the Chinese gods believed in by the Han Empire and many indigenous subject countries, the two bosses of Fuxi and Nu Prostitute are the "main god" level bosses, the top existences. And the five emperors such as the Eastern Emperor Taiyi and Yanhuang are at the level of "gods". Confucius, Mozi, etc. seem to be the "middle gods", and Xiang Yu, Bai Qi, etc. are the "lower gods"

However, as far as Su Zhi knew, the two bosses, Fuxi and Nu Niang, didn't seem to be in charge of things much in the past few hundred years, except for bestowing magic and occasionally showing miracles, it was completely as if they didn't exist. The two bosses became the bosses, and the burden of the executive vice president of Donghuang Taiyi increased, so now the clergy of the Donghuang Temple are all busy to death.

,,

However, this is not Su Ze's concern, and the gap between him and the "True God" is too big now, and it is not an order of magnitude at all.

What Su Ze cares about now is how to take his immortal path in the future?

In the past, he only knew the path of immortal path, of course, he had no choice. However, now after being prompted by two magic weapons, he suddenly appeared, it turned out that in addition to the "Immortal Dao", there was also the "Divine Dao" road to go.

Su Xue is not an "immortal fundamentalist" for him, as long as he can achieve immortality, it is fine. It doesn't matter if it's Shinto or immortal, whether it's a black cat or a white cat, as long as it can catch a mouse, it's a good cat.

Moreover, in Su Ze's view, although the path of Shinto and the path of Immortal is different, the ultimate goal is still the same, and it can be said that they have the same end.

However, Su Xue is now facing a dilemma, if he continues to follow the immortal path, his advantage is that he has a certain foundation, and he has obtained so many good things. But the downside is that without an instructor, if you continue to cultivate, God knows what difficulties will arise.

If it's time to go to the Divine Path, he also has a certain advantage. This is because the Su family's "Vulcan bloodline" is not a joke, it is true. Because at that time in the Governor's Mansion, Mr. Thief Spring and several other high-ranking clergy had appraised him, and they all agreed that the purity of the "Vulcan bloodline" he possessed was very high.

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Those gods all said that if Su Ze wanted to be a cleric now, no matter which temple would welcome him. Even if you are not a clergyman, you can easily activate the divine blood, and thus be reincarnated as an "earth spirit" or even an "earth quilt"

Moreover, if you follow the path of God, there will be no shortage of instructors. Don't forget, there are true gods in the other world, and the bosses of each god system are still very concerned about the new blood of their god system, so what's wrong with strengthening your own god system?

However, there is a problem here, although the "Earth Spirit and Earth Machine" can also be immortal, it is subject to too many restrictions. If you want to be unrestrained, unless you become a "god"

However, compared to the Immortal Dao, although it is easier to get started and obtain a position, it is particularly difficult to get promoted. Especially from the level of "Earth Weapon" to "Heavenly God", I don't know how many powers are stuck in this level.

This level seems to be related to the force of heaven and earth, if you can't perceive the force, you can't condense into a priesthood, and you can only be a "ground quilt" for a lifetime.

Therefore, he is hesitant now, which path should he choose?

However, the current situation did not allow him to think about it too much, because the two Daoists in front of him were still waiting for his reply.

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Than: These two chapters may be relatively dry, but they are the thread of the plot later. If you want to know what will happen next, please log in... , more chapters, support authors, support genuine reading!