"As soon as I ask for a monthly ticket, at the end of the month, I will look at the six readers of the tattoo for a few days, and I wish you a flaw, a ticket of ten expensive. force

Whether it is Shinto or Sendo, the ultimate goal is to achieve immortality. And all kinds of magic powers are just by-products of the pursuit of immortality, or a means to achieve immortality, not an end.

In addition to magical powers, Shinto and Sendo have their own unique tools and equipment. That is, things like magic weapons. In addition, there are some strange things that cannot be classified.

According to Tai Sui's opinion, it thinks that Si Ming belongs to the last kind, which is strange. Something that can't be classified.

Su Ze and the others are all cultivators. Naturally, I am more familiar with the way of immortals, but I am very unfamiliar with the way of Shinto. And although those two magic weapons know more than them, they are not too clear about some hidden things in Shinto.

So they can't tell what Si Ming is, anyway, Uncle Si Ming is definitely not a magic weapon, let alone a fairy, and he doesn't look like a god. Where is there such an ignorant and ignorant god?

In the eyes of the world, the fairy way is already quite a mysterious thing, but compared to the way of Shinto, the fairy way is nothing.

Because Shinto is even more mysterious!

Because Shinto basically began to decline in the Spring and Autumn Period and the Warring States Period, and after the Han Dynasty, it did not appear much. Except because it has been gone for too long. Also, it involves something very ethereal like "divine blood".

Although from the point of view of Shinto, all the Yan Huang nobles are gods. But only God knows whose bloodline can be activated. It's a matter of character. Anyway, judging from the known information, he may be an imperial prince, a high-ranking prince, or a scholar of a cold family. It could also be a civilian in the market,,

And this, the so-called "divine blood." How to test the concentration of is also a problem. Not to mention that ordinary people don't know, people in the Immortal Way don't know either, even if they play Shinto, they can't figure it out. Of course. If it could really be figured out, Shinto would not have declined.

Many modern people may wonder why the descendants of Yan and Huang are descended from gods? Isn't this arrogant?

But in fact. This and "Divine Blood." It's not uncommon, and it's not patented in China. Many parts of the world. There are similar legends. For example, the ancient Greek "golden man." It's the Divine Descendant. Furthermore. Ancient Rome, Ancient Egypt, Ancient Babylon, Ancient Northern Europe, Ancient America, Ancient Persia, Ancient India, etc. There are similar legends, and the local people believe that they are gods. Of course. Some of them are considered "sacred blood." It is only owned by the high-level, and the people at the bottom do not have this glory.

However, for the "Divine Descent." The legend of the legend. It's pretty much the same everywhere. All the gods with extremely strong bloodlines have the ability to be more ordinary. Or infinite strength, or extremely long life, or possess various abilities, and they are all very intelligent, and their intelligence is extremely high.

For example, Zi Xin in history is also Shang Xun, it is said that he is "gifted and intelligent, very sensitive to smell, slightly longer and more powerful, with the power of inverted nine oxen, with the power of soothing the pillar of soothing." It can also "crack the tiger and leopard". How to look at this. It's not like a human being can do it.

If the founding monarch were to change the country, he could still question the authenticity of this account with exaggerated praise. However, according to Shang's reputation in history, it is too likely that the history books of later generations will praise him so much, and it can be regarded as a conscience if it is not discredited, so these records should be more credible.

Although it is still impossible to determine Si Ming's true identity, the description of Shinto by the magic weapons did remind Su Xue of the Han Empire in the other world.

The people there lived an astonishing number of years! about the same as the elves.

Moreover, according to Su Ze's understanding, this kind of persuasion of life expectancy was the norm in the Han Empire, and it was not because of the result of cultivation. If it's some Grand Arcanist, the lifespan can at least be more than doubled. This kind of lifespan is only available to the gods in myths and legends everywhere.

And those legendary autopsy immortals are even more exaggerated, seven or eight hundred years old are not worth mentioning at all. Even thousand-year-old monsters are not unusual. Anyway, Su Ze hadn't heard of it yet. That autopsy immortal died of natural causes. You must know that the Han Empire has been established for the first time!

Most importantly, there is a true God!

A miracle that can manifest miracles and manifest power in the world!!

Su Ze now suspects that although Shinto has disappeared from the earth, for some unknown reason, it has instead flourished in the Han Empire in the other world. If it is said that the cultivators of the earth are walking the "immortal path". And the cultivators of the Han Empire walked the "Shinto." Finish.

Of course. Whether it is Shinto or immortal, it is divided into three, six, nine and so on, and there is an order of cultivation, and there is also a distinction between high and low in the Tao, so whether it is a god or an immortal, there is also a level of taste. Each person's qualifications and opportunities are different, and the final job position is also different.

There are many ways to divide the immortal path

The early Taoist classic "Taiping Jing" divides immortals into six classes: one is a god, two is a real person, three is an immortal, four is a Taoist, five is a saint, and six is a sage. And said: "God and man are the main heavens, the real people are the main earth, the immortals are the main wind and rain, the Taoist bishops are good and evil, the saints are the people, the sages are the auxiliary saints of the people, and the lack of help is also the first."

In the Jin Dynasty, Ge Hong's "Hug Puzi Inner Chapter on Immortals" quoted the "Book of Immortals", which divided the immortals into three categories: heavenly immortals, earth immortals, and autopsy immortals. Said: "The sergeant lifted the shape and rose to the void. It is called the heavenly immortal, and the sergeant swims in the famous mountain. It is called the earth immortal, and the corporal dies first and then sharp, which is called the corpse of the immortal

Jin Liang Tao Hongjing's "True Spirit Position Karma Map" divides immortals into seven levels: Yuqing, Shangqing, Taiji, Taiqing, Jiugong, Dongtian, and Taiyin. The Northern Zhou Dynasty's "Supreme Secret" comes from the level of attaining the Tao and becoming immortals, and divides the immortals into eight levels: the ghost official Taoist, the earth immortal Taoist, the earth true Taoist, the Jiugong Taoist, the Taiji Taoist, the Shangqing Taoist, and the Yuqing Taoist.

In the Song Dynasty, Zhang Junfang's "Yun Ji Seven Signatures and Three Caves Zongyuan" divided the immortals into nine products. Said: "There are nine immortals in Taiqing Realm, nine truths in Shangqing Realm, nine saints in Yuqing Realm, and three hundred and twenty-seven people." "The nine immortals are: Shang Xian, Gao Xian, Tai Xian, Xuan Xian, Tian Xian, True Immortal, Immortal, Lingxian, and Zhixian.

However, the most popular saying is that "the secret library of immortal arts" and "Zhonglu Missionary Collection" "There are three vehicles of law, and there are five levels of immortals."

That is: "There are three vehicles of the Dharma, and there are differences between Hinayana, Middle and Mahayana." There are five immortals. Ghost immortals, human immortals, earth immortals, immortals, and heavenly immortals are all immortals. ”

In fact, from these points, we can also see "Shinto." impact. Because of the greater influence of the Taiping Sutra, it is still a "god." Put it in the "Immortal." Above. And after the Jin Dynasty, with the elimination of Shinto. The status of "immortals" has gradually risen. In the Song Dynasty, the "gods." It's overwhelming.

The so-called "immortals have five grades" saying. It is also the most popular in the cultivation circle at present.

Among them, the worst "ghost fairy" is characterized by: "out of the shadow, the god is unknown, and the ghost has no surname." The three mountains are nameless. Although it is not reincarnated, it is difficult to return to Pengying. In the end, there is no return, and it is just reincarnated and abandoned, which is also called: "Those who practice do not understand the great way, but want to become it, the shape is like a tree, and the heart is like purple ash." The divine consciousness is guarded, and the will is not scattered. Set out of the yin god, is the ghost of the pure spirit, not the immortal of pure yang, with its one will not disperse the yin spirit, so it is called the ghost fairy, although it is said to be immortal. Actually, ghosts too. ”

From a cultivation point of view. Ghosts and immortals are the most inferior in cultivation, and they are only limited to the basic sexual skill cultivation stage. According to Su Ze's understanding, this should be the achievement of the original god, but due to various reasons, or old age, or ** destruction, or difficult environment, there is no way to guarantee it. There is no hope of cultivating in this life, so I use the reincarnation of the original god, taking the rebirth, borrowing the corpse, reincarnation, etc., to continue to cultivate in the next life.

And the higher-level "human immortals" are: "Those who cultivate the truth, do not understand the avenue, get a law in the way, get a technique in the law, have faith and hard will, and will not change for a lifetime." The qi of the five elements, miscommunication and misunderstanding. The shape is solid and solid. The fatigue of the eight evils cannot be harmful, and there is more peace and less sickness, which is called a human immortal

According to Su Ze's understanding, in fact, human immortals are not as good as ghost immortals. Because of the "human immortals." Although it can prolong life, rejuvenate, ** strong, longevity and immortality. If you can have faith and perseverance, you can save your life and prolong your life. But the visible body of mortals will eventually be destroyed. It's not as good as "ghosts." Reincarnation and recultivation come well.

But when it comes to the Earth Immortals, it's different. The characteristics of the earth immortals are: "Half of heaven and earth, the talent of the gods." If you don't understand the avenue, you will stop at the law of small success. There is no visible work, only those who live in the world with eternal life, and do not die in the world

The Earth Immortal is already a medium achievement in the fruit rank of the Immortal Dao. It has come to this stage that it is truly immortal. From a cultivation point of view. Cultivators seldom have to attain the "Yang God." In the primary stage, it can be regarded as an earth immortal. At this time, the cultivator can attain immortality on the basis of longevity, but there is no supernatural power change to speak of, so he can only walk on the ground. At this time, there is still breathing and eating, and the shape is not completely clear. But the cultivation has reached this point, and the face is radiant. The pace is light, and the longevity is immeasurable.

A higher level of "immortals" must be "yang gods." Dacheng can only reach the initial stage of "refining the gods and returning the void".

The so-called "immortals." Its characteristics are: "The earth immortal is tired of living in the world, working hard, and the joints are connected." Draw lead and add mercury and gold refining top. The jade liquid is returned to the Dan, refining to form qi and the five qi are Chaoyuan, and the three yangs are gathered at the top. Forget the form, the fetus is self-transformed. Yin and yang are pure, and there is a body outside the body. Dequaint and ascend to immortals, and all those who enter the sainthood. Refuse the vulgar to return to the three mountains, it is called a fairy

At this time, the cultivator is the refining and transformation master, the fetal immortal is self-transformed, the yang god is completed, and the dequality soars. That is, the use of the fire of the Great Zhou Tian, with the god of Jiehe, the god of the god as one. There is no birth and death in the heart, and there is no movement in and out. The shape of heavy turbidity turns into light and clear steaming. The body of pure yang. It's all magical. At that time, the body will become pure yang, and the yang god will have become a god, with the function of supernatural powers.

To this point. stage, if there is no external influence, the cultivator is already an immortal and immortal existence.

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