Plague Shaojun wandered outside the Huangying Forest, and suddenly a blue light spread from the forest. The pen %fun %pavilion www.biquge.info turned into a hundred-zhang giant tree in the sky, and countless green silks hung down on the tree, like a cyan waterfall to vent in all directions. Layers of blue waves are rolling, rolling Qinghua Dao Qi is surging, and there are green dragons, Qingluan and other wood mythical beasts crawling around the giant tree.

Plague Shaojun was puzzled, and then looked down at Xun Yi, who was cultivating the Qinghua Sutra in the forest, and said in surprise: "Is he cultivating immortals? As a god, why should he cultivate low-level immortal Dao?"

Xun Yi's merit and supernatural powers have been sealed, and he is currently running the "Qinghua Eternal Life Sutra" with the divine nature of Mude, and the same as the two goddesses, he began to concentrate on the "Qinghua Eternal Life Sutra" from the first level.

The Celestial God is a special rank, the fifth rank of the Nine Heavens, connecting the previous and the next. The lower four levels are the mortal realm, and the upper four levels are the divine realm.

If the heavenly court is compared to an orderly society, the heavenly gods are adults who have just entered society. The priesthood is their job. It is the duty of every deity to fulfill the priesthood and operate the way of heaven. And the realm before the gods belongs to the mortal class, and it is the stage of humbly learning and studying the laws. Whether it is becoming an immortal, whether it is a Wenxin sage, including the shattered void of martial arts, it is a process of learning and sealing. In the end, the realm is complete and the corresponding karma is achieved. In other words, a "diploma". Obtain the karmic position, accept the priesthood in the heavenly court, and transfer into the various divine veins. Depending on the degree and major of the "graduation certificate", they will be assigned to different job positions.

But there are some people who are adapted to the work of the gods in advance and start performing the priesthood when they are in the first four realms, and these are the lower gods. They are apprentices and, if they are younger, can be called "child labour". These people began to fulfill the ministry at an early age, and as soon as the strength arrived, they could be turned to the priesthood directly.

This is the case of Xun Yi, a child laborer who is only seventeen years old, and is given two priesthoods, one is the great priest and the other is the blessed heavenly official. Professionally, his efficiency is similar to that of some gods. But in terms of realm, he didn't even get the most basic "graduation certificate". Whether it is Wendao, Kendo, or Qi Cultivation Method, he has not cultivated to the level of perfection.

And his specialty is merit Shinto, using the rewards of heaven and earth to improve his realm. His merit Shinto is directly counterpart to the merit of God, and it is still within the system.

But now, he has been temporarily "suspended" from school, so in his spare time he began to study another subject - Mude divinity.

Xun Yi has two major divinities, and he should have studied the two Shintos of merit and Mude. In the past, the merit tree was the dominant tree, and the deity of Mude belonged to the incidental. But now that the merit tree has disappeared, the heavenly merit has reversed, but Xun Yi has been able to focus on Mude Shinto.

"Qinghua Immortal Sutra" is a discipline created by Xun Yi himself, and he has verified this discipline from the initial mortal to the realm of heavenly gods. Many elves followed suit and began to learn this technique. Moreover, this method was recognized by the Supreme Heavenly Venerable, and was regarded as an orthodox avenue of the Immortal Dao.

Taishang Tianzun is an immortal Taoist venerable, and his relationship with Heavenly Court is a figurative metaphor, that is, the principal in charge of teaching.

This principal vigorously cultivates talents, and sends batches of excellent elites to Heavenly Court to fill various positions in Heavenly Court. Don't underestimate the position of the principal, many students come from his disciples, and sometimes his words can be comparable to the will of the Emperor. After all, in history, a principal has also been the top leader of the country.

Of course, as a librarian, this is a powerful and mysterious profession. There are nine heavenly venerables, there are innate king gods, and the gods who pop out of the position of librarian below are even more unknown.

Xun Yi opened Qinghua Avenue and became a "lecturer" of the "Xiandao School" under the witness of the "principal" of Taishang Tianzun. Together with Xun Yi, he also obtained the position of "Qinghua Immortal Daojun". But the "lecturer" himself has not yet finished his studies!

This is very embarrassing, Xun Yiguang taught others that he had not systematically practiced this exercise. Now, because the merit and supernatural powers have been sealed, he has no distractions to study the "Qinghua Immortal Sutra", and cultivates with Zhu Gong and Zhu Ying.

First, the physical body generates Qinghua True Qi, and then the True Qi flows through the body and transforms into Innate True Yuan. This is the first step of Qi training and the second step of foundation building.

Because Xun Yi has very few impurities in his body and his own high realm, these two steps are completed quickly. Immediately after the turmoil of Mu De's divine power, with divinity as the root, the Qinghua True Yuan circulated in the body, and finally generated a Qinghua Dao Pill in the abdomen.

As soon as this Dao Dan came out, the vision in the Imperial Ying Forest flourished, Sun Jian looked at Xun Yi's cultivation, and saw a new path from Xun Yi.

"Immortal Dao?" Sun Jian muttered to himself: "Condensing the Dao Pill with divinity, this is the fundamental concept of making the Immortal Dao not inferior to the Divine Dao." ”

The Immortal Way is very weak, so weak that after the fifth level, you must turn to the Shinto. Because there are no talents in the Immortal Dao, the elites of heaven and earth are all surrounded by the Shinto. The upper one cultivates the god master, the middle one cultivates the divine way, and the lower one will cultivate the spiritual path and other immortals, demons, monsters and other paths.

However, Xun Yi condensed the Dao Dan with his divinity, which undoubtedly opened up a path for the Immortal Dao that was not inferior to the Divine Dao. What is Jindan, it is a bridge between heaven and earth for qi refiners. However, the ability of the Qi Refiner is limited, and the control of the gods and the earth in the same realm is several times that of the Qi Refiner. However, the Dao Pill refined by Xun Yi is different, using divinity as the pill and condensing divinity into an energy body, which is far more powerful than ordinary gods who use divinity to control heaven and earth alone.

In other words, he embarked on a new path.

Sun Jian's heart was mixed, only to see Xun Yi open his mouth slightly, and a cyan Dao Dan slowly flew out and landed on the giant tree above the bamboo forest and turned into a green sun.

"Tai Chi is great, easy to give birth to ten thousand ways. ”

It seems that the resonance is the same, Zhu Gong and Zhu Ying have also practiced Dao Dan, but it is a pity that the Dao Dan of the two is far less powerful than Xun Yi. However, the second daughter also condensed divinity, emulating Xun Yi to become a pill with divinity, which was stronger than the Qi Refiner of the Triple Heavens. Two emerald green pills flew in the air, echoing the giant tree, forming two entangled divine bamboo phantoms.

The giant tree and Qingyang are compatible, and a thunderclap explodes, and all the immortals and gods within a radius of eight hundred miles feel it. The misty green clouds cover the vast area of eight hundred miles, and the law of spring wood germination is mobilized by Qingyang. There are many mountain spirits and monsters, monks and demons, but those whose attributes are the same are of great benefit in the green qi. It can be said that these eight hundred miles of land were transformed into a temporary divine domain by Xun Yi, and the same attributes were blessed, but the attribute conflicts and even restrained each other, and they would only be collided by this endless wood qi, so they could only wait for Xun Yi to put away their magical powers.

Countless grass and tree elves have transformed into human forms, worshipping the green sun above the Huangying Forest from afar.

The second daughter was condensed by Xun Yi's inspiration, and Xun Yi followed the Dao Dan condensed by the second daughter, and suddenly realized in his heart, and a green bamboo rose on the edge of the green sun. Immediately after, another green willow fluttered beside it.

The green bamboo is straight and strong. The green willows flutter lightly and sway in the wind.

"Maolin Sword Intent?" Sun Jian saw the bamboo and willow trees in the air, and knew that Xun Yi took the opportunity of condensing Dao Dan to systematically organize his Maolin Sword Technique.

The Maolin Sword Technique is one of the three major methods of the Qingyuan Palace, and only the Xun family can truly cultivate. After reaching the realm of the third level of Maolin Shaohua, there are two realms that directly point to the gods.

Xun Yi wants to enter the fourth realm "Jade Tree Towering to the Sky", or choose a single tree as his fundamental tree and study the essence of this kind of tree. Either deduce the twelve sword paths one by one to the triple realm and condense the shadow of the tree.

Xun Yi has only practiced swords for more than ten years, and he broke through the third realm thanks to the help of divinity, not to mention the fourth realm?

Coupled with the "breeze blowing willows" that he comprehended when he watched the five willow gods ascend, Xun Yi had already deduced two sword intents to the innate level. Then, a peach tree with a red glow rose. Zhuohua Taoyao is Xun Yi's best swordsmanship, and it automatically steps into the innate level. The peach blossoms are enchanting, and the brocade is better than the fire.

The fourth tree that rises is a cypress. Xun Yi didn't know much about the sword intent of the "Qingbai Maoling", but his bloodline was blessed by the emperor, and a cypress rose in the air. Blood-colored divine patterns emerged from the cypress, and this sword intent seemed to have another mystery. Moreover, the sword intent automatically carries a royal aura. The golden and cyan royal qi is not made by the will of all the people, but by the condensation of the will of the grass and tree elves. Not the king of men, but the lord of plants and trees. It was the worship of the many grass and tree elves around that made Xun Yi generate this green wood royal spirit. Back then, Duke Mao held the Xuanyuan Sword to slash the incarnation of the Heavenly Emperor, and his royal spirit came from the grass and tree elves.

Four divine trees surrounded the giant tree, and the blue light on the giant tree gradually turned into a green jade color. When the entire giant tree was transformed into a jade-colored divine tree, it was when Xun Yi broke through.

"The four swordsmanship are perfect, which is not bad. Xun Yi was about to finish his work, when suddenly a round of silver moon appeared in the air, and the dense Taiyin divine light sprinkled down, transforming the shadow of Guanghan Dangui around him, helping him to comprehend the sword intent of "Guixiang Leaving the Soul".

Qinglong City, in the Gutai Hall, Yingxiu looked at the sky with a smile, and said to herself: "For the sake of your good manners, I will help you." Yingxiu has her own channels, and she was shocked when she learned that Xun Yi went to Huangyinglin to meet the two goddesses. She had heard of those two goddesses, and she was worried that the second daughter and Xun Yi had cultivated the Dao, so she hurriedly cast a spell to investigate.

A silver-white Qingyun emerged above Yingxiu's head, and a Taiyin Separation Divine Treasure was held up in the cloud, which was an artifact she cultivated with a secret method, which was secretly in line with the wonder of Taiyin. The artifact looked at the scene of Huang Yinglin and saw the scene of Xun Yi Chengdan.

Fortunately, Xun Yi did not double cultivate with the two. Otherwise, Ying Xiu struck angrily, and Xun Yi couldn't bear it.

Urging the artifact, Ying Xiu extracted the Taiyin Qi between heaven and earth to help Xun Yi comprehend the way of the sword, and conveyed his feelings in the air. The silver-white treasure light rose, and the Taiyin Xuanao merged into the Guishu to form the fifth innate sword intent.

After a while, the sixth Sword Intent Divine Tree was difficult to generate, so Xun Yi simply accepted the Dao Dan, and the vision between heaven and earth dispersed.

"With divinity into Dan, the path of immortality is no longer inferior to the way of God, you kid is unlucky. Sun Jian waited for Xun Yi to wake up and said quietly: "Don't forget, as a god, you laid the foundation for the Immortal Dao, and when the Immortal Dao rises and the Divine Dao collapses, you are the biggest sinner in the Divine Dao!" (To be continued.) )