"Nonsense and nonsense!" Xun Yi's face was flushed, and he didn't know whether he was angry or frightened. When Sun Jian finished saying this www.biquge.info he could feel a chill suddenly falling on his body. The chill swept over his body, as if he was wary of something.

Xun Yi quickly said: "Sinner, I have opened the way for Shinto, who would dare to regard me as a sinner?"

The same thing, from another angle, the perception is completely different.

It is true that Xun Yi's approach has made the Immortal Dao appear not inferior to the advantages and combat power of the Divine Dao. But it's also good for Shinto.

"Among the gods, the god lord is the most noble, but those low-level gods do not have a perfect cultivation system, so they can only switch to other methods. This Dan technique of mine is for them. ”

What is the current model of the Kyushu Shinto system?

Heavenly Court divides the talents of the human world into three classes. The highest level cultivates the Divine Lord's Dao, condensing the world and attaching it to the Heavenly Realm. The second level comprehends the divinity, and begins to perform the priesthood and study the law when he is in the first four heavens. At worst, exercise yourself to cultivate spirituality, and finally ascend to heaven to obtain the priesthood.

The energy of the Heavenly Court is all over the Divine Lord, and each Divine Lord enjoys far different treatment from other gods, and only the Divine Lord can be a candidate for the Heavenly Emperor. Although the level of fairies and demons is low and belongs to the spiritual path, a hundred flowers bloom and there are many kinds of advantages. In contrast, the low-level gods sandwiched in the middle did not have a systematic cultivation system. Because they manipulate the law, they are more noble than spirituality, but they can't compare with the gods. They just studied the law according to some of the exercises that the superior gods had left out. Some gods even went to practice a certain spiritual path technique to improve their combat effectiveness.

What if there was a path dedicated to the cultivation of the gods?

"These gods are either gods who have no physical body after death, or whose physical body is impure and their soul is impure. Then, using divinity to condense the Dao Dan, and then giving birth to a new divine soul and divine body in the Dao Dan, wouldn't it be possible to make up for the deficiency early?"

With Xun Yi's words, the chill on his body gradually receded.

He was relieved and continued: "I have already thought about it, but this time it is just a matter of course. In retrospect, I compiled my experience and sent it into the Book of Sacred Beings, suggesting that the gods improve the system that belongs to us. ”

At this point, the chill on his body completely dissipated.

And there was a lament in the void.

The Taishang Divine Man smiled bitterly when he saw the gazes of the gods not far away. The gods are strict against the immortal path, and there is no room for the immortal path to rise to the top.

The Shinto Tenzun gods are superb, and each of them has the ability to foresee the past and the future. As early as 10,000 years ago, some people saw the possibility of the rise of the Immortal Dao.

In the future of the gods' rehearsal, the Heavenly Court and the Otherworld fought and both were defeated, and the Immortal Dao took advantage of the situation to rise, and then pressed the Divine Dao under the Immortal Dao. As a result, the Shinto Tenzun gods have clear hearts.

Therefore, from the beginning, take precautions, hide the true meaning of the Immortal Dao, and force the Immortal Dao to submit to the Shinto. Even if several Immortal Dao sect venerables had to accept the priesthood in Heavenly Court, no one was allowed to deduce the Immortal Dao cultivation method to the innate level. The reason why the first universe was taken out for the immortal path to experiment. This is not to strengthen the Immortal Dao, but to find a way to crack the Immortal Dao.

The Supreme Divine Man understands that I am afraid that many of the immortal Dao methods created by the First Universe have been cracked by the Divine Dao. Because the gods have incarnations here, these incarnations seem to be kind and kind-eyed, purifying sentient beings outside, and crossing people to become immortals and gods. In fact, the Immortal Dao method is thoroughly studied, as long as the Immortal Dao dares to be independent, the Heavenly Court will show the various immortal weapons prepared earlier. Not only the Immortal Dao, but also the Demon Dao and the Demon Dao also have similar things.

The Lord of the Demon Gods was originally a supreme god of the Nine Heavens. Because of the delusional desire to separate the demon path from the Shinto, Emperor Long Xiang was brutally suppressed by the gods when he ascended the throne. In that battle, the Xuanyuan family showed three top-level artifacts. These three artifacts are all aimed at the demon clan, and they will all banish the demon gods in the nine-layer ice prison in one go.

In comparison, the Demon Ancestor was relatively smart, and he didn't say anything about making the Demon Dao independent from beginning to end. Instead, he always saw himself as a member of Shinto, and tried to make friends with the gods. Therefore, in the era of the Eastern Emperor, he was able to gain the support of many gods and men to sit on the throne of the Emperor of Heaven.

Shinto is too strong. It is so strong that it is difficult for a new Dao system to take root in this Shinto world again. Every nook and cranny of this land is deeply marked with the idea of heaven.

"Strength and responsibility are directly proportional, how much power bears how much responsibility" is the path advocated by Heavenly Court.

Heaven calls on the gods to fulfill their responsibilities and give back to the world that gave birth to them. Therefore, many immortal cultivators also have this imprint engraved in their bones, and they are willing to perform the priesthood after ascending.

In the face of this behemoth, it is difficult for even ambitious people to reopen. Not to mention that Shinto has gathered many talents in Kyushu, and there is no share of the Immortal Dao at all.

Gu Yun: Five people are called Maocai, ten people are called Selective Talents, 100 people are called Juncai, 1,000 people are called Talents, and Beiying is called Talents.

The one in a hundred talents has just been qualified to enter the spiritual path, and the virtuous people among the two thousand people have barely reached the qualification to enter the spiritual path. This is how the elite is constantly being drawn from Shinto. Ten thousand outstanding people, hundreds of millions of saints, these are all talents favored by the heavenly court, and they all went to cultivate the divine main way. How could a Shinto boss let a Taoist who was not inferior to Shinto rise. Divide half of the original ten adult masters to the immortal road?

These saints and talents are all in Shinto, and their wisdom and wisdom have made Shinto leap forward step by step. On the other hand, the way of immortals and demons can only select inheritors from among those talents. The gap has been widened from the beginning, even if a few sages have slipped through the net and are taken away by the Dao system, how can they resist the gods in the sky and even the gods in the ranks?

"Heaven and earth are all gods!" This is what Emperor Long Xiang said to the people around him once, although he was a little boastful, but it was true. You can't even find the inheritor, why are you so happy?

"If you want to prosper the Immortal Dao, you must first kill the Supreme Heavenly Emperor of the Divine Dao, and then kill all the Heavenly Venerable Gods one by one, and only after cutting off the root of the Divine Dao can the Immortal Dao be greatly prosperous. The Taishang God smiled bitterly, this is something that can't be done at all.

Shinto is an upright conspiracy, and the million-year-old inheritance of Shinto is placed here, compared to the fact that the Immortal Dao has just been enlightened, it is not enough to collide with Shinto.

Xun Yi also didn't have the intention of getting close to the Immortal Dao from beginning to end. Who is he, he is a candidate for the merit of God, the counterpart of the God of Merit. If you don't let Shinto God do it, go to the fairy road and be a real person?

After the formation of Daodan, Xun Yi took the initiative to write his experience into a handwritten book to play Heavenly Court.

"The metaphysical is the Tao, and the metaphysical is the instrument. Yu often hears the saying of the Tao and the law, the Tao is in the front, and the law is in the back. The upper one speaks, and the lower one acts. The Taoist, the trajectory of all things in the world, the primordial origin of the gods. God refining the Dao, immortal refining method, so the distinction is clear. ”

Soon, Xun Yi's handwritten book was sent to a certain god.

In the compromise, it was pointed out that although condensing the Dao Pill with divinity is a method for qi refiners, its strength is far stronger than that of all qi refiners, and it can be comparable to gods of the same level. This is the essence of the fairy way, and it is suspected of shaking the foundation of Shinto. Why don't you change your course and set up another name to separate the cultivation of immortals from the cultivation of the Dao. Gods practice the Tao, and the spirits cultivate immortals, and the Shinto specializes in studying a set of standard gods and spirits to promote and cultivate the path, so as to lay the foundation of the great system. Jin Dan is the foundation of the avenue of Qi refiners, and with Jin Dan, you can mobilize the Yuan Qi of heaven and earth, and from this point of view, it is no different from the gods. However, if the golden pill is taken as the Dao Dan, let the gods condense their divinity to become the Dao Dan, and completely characterize the Jindan as the Dao Dan.

Enlightenment Dan, understanding the essence, refining the avenue. Cheng Jindan, comprehend the law, and turn into an immortal god. The two are judged to be superior, and even if someone in the Immortal Dao condenses their divinity and becomes a Dao Pill in the future, they can also be classified as Shinto.

"It's a desperate plan. The man of God looked at it and thought about it. According to Xun Yi's words, the last backbone of the Immortal Dao will be sucked away by the Divine Dao. After that, all the people entered the Divine Dao, and there were only two or three large and small cats left in the Immortal Dao. For these people with mediocre qualifications, the Immortal Dao can only continue to simplify the method so that the public can cultivate.

After looking at it, the god man threw Xun Yi's proposal into the pile of paper next to him and didn't ask again.

Ignorance is the current attitude of the gods towards the system of fixing the gods, and it is also the attitude of the heavenly court. The many proposals in the pile of paper next to them are similar to Xun Yi's, all of which are suggestions for advocating the establishment of a Shinto system and thoroughly absorbing the essence of other Taoist systems.

It's not that Heavenly Court doesn't have this power, it's that there are too many entanglements behind it. Who can decide the conclusion of the Shinto system? Only the Emperor of Heaven. But Emperor Longxiang has his own plan, and the word "Longxiang" indicates his ambition. The Shinto system is not imperative at the moment, and it can only be kept in the back row among the many proposals in the Heavenly Court. What Emperor Long Xiang is most concerned about at the moment is the plan hinted at by the Eastern Emperor Godman. This plan is completed, and there is no threat from the other world.

Moreover, this grand plan to redefine Shinto requires a step-by-step process.

Moreover, the establishment of the Shinto system further crushed the existence space of immortals, demons, and demons. Originally, these Taoist systems could also recruit one or two talents. After all, the combat power of low-level gods is not high, and they need to rely on the attack power of the spiritual way. Whether it is a martial artist or a qi refiner, they are all extremely powerful methods. It's a big deal to transform into a god body in the Heavenly God Stage, so the Dao systems such as immortals, demons, demons, and demons, as well as a little bit of the existing market, are responsible for transporting fresh blood to the Heavenly Court. But with the establishment of the new system, it means that Shinto has its own roots, and there is no need to transform other systems. Even if they are transformed, these Daoists have become side doors, and the gods they transform are far more orthodox than those who do not allow the new Shinto to originate.

At that time, the provinces will be dissatisfied. There will be at least five Heavenly Venerables and Heavenly Court turning against each other. In order to unite all the forces that can be united against the alien gods, the Heavenly Court is not ready to make great efforts to improve its own system at present. Even if you want to do it, you have to do it after the Otherworldly submission.

It's hard to get confused, and sometimes it's important to pretend to be stupid.

Of course, Xun Yi made this suggestion itself, and he didn't expect Heavenly Court to follow his plan. He just used it to show his attitude. I am a god, and I hope that Shinto will be prosperous. and not long ago preached the Great Dao, drawing a clear line for the Immortal Dao to open an orthodox method. Showing that although he is friendly to the fairy way, his foundation is in Shinto.

It's okay to get close to the fairy road and open orthodoxy for the fairy way, and many gods have done it. But it is important which camp you are on.

Xun Yi can clearly divide the benefits and disadvantages, his path is the counterpart of the blessing God, and with this supreme avenue, he can become one of the supreme beings of the heavenly court. Why bother to risk the suppression of the heavenly court, and the risk of betraying and leaving the relatives to open up the Immortal Dao? You must know that the gods under his throne, including his own wife and even his ancestors, can all be Shinto.

After Xun Yi sent the fold, he looked at the sky worriedly. Soon after, the man of God sent a letter. I didn't say that I didn't refer to the suggestion, but I just praised Xun Yi for being a junior but being able to care about Shinto, which is expressive and worthy of appreciation. And encourage Xun Yi to spread the art of Dao Dan among the people around him. Finally, Xun Yi's current cultivation realm was also mentioned. The god man was concerned and condoled with the attitude of his senior, and reminded Xun Yi to go to the Mude Trial for the next step.

"In other words, can't it be spread on a large scale?" Xun Yi understood that there might be another entanglement behind it, and it might be because he was afraid of the face of the Immortal Dao. But the arrival of this letter shows the attitude of Heavenly Court, and it does not care about Xun Yi's preaching behavior not long ago. And the kind reminder at the end made Xun Yi smile even more.

"My Shinto is united, and these seniors have never suppressed the juniors and cut off the path of promotion for my seniors. I and other juniors have not been bullied, and we have never been cold, where is the opportunity for the immortal road to emerge?"

With such a big vision, it is strange that Xiangjun, the king of the water, does not come to take a look. (To be continued.) )