The giant man rode on the back of a tall horse, and behind him there were millions of male troops, and the sheng flag covered the sky, showing the former's might.

As soon as the music emperor arrived, the war drums were noisy in the storm, and the music emperor squinted at the whole picture, just like the world of a great war, his heart moved, the air sank into the world, and the earth roared, as if to welcome the arrival of the first music king in the world.

Genghis Khan looked down at the music emperor below, and said loudly: "My military power is glorious in the world!" The crowd shouted in unison, and the loud voices almost swallowed the whole sky.

The music emperor soared into the air, and thought: "The people in front of you are really like wolves, the one standing in front is the king of the grassland, and a group of wolves are gathered together, even tigers and lions are not afraid." ”

There was a message from the sky: "An Indian merchant said to the lord of Khorezm, "It is better to catch a tiger with your bare hands than to provoke Genghis Khan, if you provoke a tiger, you will eat yourself, and if you provoke Genghis Khan, the whole of Khorezm will be eaten."

The Mongols, the descendants of the wolf, were born with a copper-skinned physique and a brave and fearless character, and war was a way of production for them, because after victory, they could obtain captives and goods, and in addition, winning the war also satisfied their nation's military superiority. ”

The music emperor who despises and laughs, "The mountains are misty, the clouds are misty, the wind and rain in all directions stop tonight" is drawn to the void with one finger, and a million war songs are against millions of male soldiers, one side down!

The countless armies that galloped were hit by the sound wave after wave, and each stroke disappeared a soldier. Genghis Khan, on horseback, saw this scene, his hand was raised in an instant, and a divine arrow shot out perfectly.

Ignoring the impact of sound waves, in a blink of an eye, he was in front of the Music Emperor, who stepped into the void with a volley, and the speed of the void and the nine voids fell.

Ten thousand arrows flew over, one man was the pass, and the invincible music emperor broke out all around. Nothing can touch it.

Just when the emperor of music is already in control of the victory and is invincible. A magnificent momentum shook back the musical emperor in the air.

The one who came was the song of heavenly mourning: Li Zhen.

Li Zhen (1527-1602) was a native of Jinjiang County, Quanzhou Prefecture, Fujian Province, Ming Dynasty. At first, his surname was Lin, his name was Zaiyu, and he later changed his surname to Li. Famous. The word Hongfu. Zhuowu, also known as Wenling Jushi, was an influential thinker, historian and writer in the Ming Dynasty. After being persecuted by the public, he committed suicide, and after his death, he was once worshiped as a god by the people of Quanzhou, called "Wenling Ancestor" (Wenling is the old name of Quanzhou).

Li Zhen was deeply influenced by the "Taizhou School", a tributary of the "Yangming School", and regarded himself as a "heretic".

In view of the situation that the official and intellectual classes at that time only regarded Confucianism as the authority of Cheng Zhu Lixue, he denounced Cheng Zhu Lixue as a pseudo-Taoism, and proposed that "Confucius's right and wrong should not be regarded as right and wrong".

The poems and essays mostly criticize the idea of the first seven sons and the last seven sons to revive the ancients, believing that "The Legend of the West Chamber" and "The Legend of the Water Pool" are "ancient and modern texts".

The three Yuan brothers of the public security faction were deeply influenced by it. In his later years, he was quite good at historiography, compiled the "Collection of Books" according to the official history of the past dynasties, and extensively collected materials from the Ming Dynasty to write the "Continuation of the Collection", which made a breakthrough in the traditional historiography.

Li Zhen admits personal lust, "The private person is also the heart of the person, and the person must have the selfishness and then the heart is the opinion". "Heaven is the end of the world", and it is believed that the exchange relationship and commercial transactions between people are in line with the principles of heaven.

Li Zhen claimed that "I don't believe in Taoism, I don't believe in immortals, so when I see people, I am evil, when I see monks, I am evil, and when I see Mr. Taoism, I am especially evil." 」

In the article "Self-praise", he makes no secret of his personality:

"Its sexual impatience, its lust is high, its words are vulgar, its heart is crazy, its behavior is easy, and its widowhood is affectionate. He is also interested in others, and he is not pleased with his strengths, and his wicked people are not only deprived of others, but also want to harm others all his life.

Aiming at food and clothing, and calling himself Boyi, Shuqi, and the quality of Qi people, and claiming to be full of virtue. It is clear that there is no one who does not talk to each other, but to have an excuse; it is clear that the hair is not pulled, but it is called Yang Zhu thief.

Movement and things are at odds with things, and words are against hearts. The people are like this, and the villagers are evil. Xi Zigong asked his master, "Why are all the villagers evil?" Zi said, "No." "If you are a layman, you can do it!"

Regarding the monkhood, in the article "With Zeng Jiquan", Li Zhen wrote:

"For those who lose their hair, because the idle people in the family always look at me to return, and they always come from thousands of miles to force me to force me with mundane things, so I shave my hair to show that I will not return, and mundane things are determined to refuse to be reasonable.

And here there are many uninformed people who regard me as heretics, so I am a heretic in the name of becoming a heretic. Those who have both of these will go suddenly, and it is not their heart. ”

Calmly imprisoned: "Famous mountains and ravines are all over the place, and there is no entry in this wall." I knew that I was in the department during the sick room, and I had a few days and a few dusks. ”

Last words: "If you die, you should choose a high place outside the city, and open a pit to the south, one zhang long, five feet wide, and six feet deep."

If it is deep, if it is wide, if it is long, then it will be dug in the middle of the two feet five inches deep soil, no more than six feet and a half long, and no more than two feet five inches wide, so that when I have not entered the pit, and I am on the board, I can stop with the rest of the clothes, and I can not change into new clothes, etc., so that my body is uneasy that I have settled my body, and twenty or thirty rafters are added to the horizontal pavilion so that it can be seen that it is the spirit of Zhuo Wuzi.

Trees are planted around it, and a stone tablet is erected in front of the tomb, which reads: "The tomb of Mr. Li Zhuowu." 」

Books: "Book Burning" (meaning that it will not be tolerated by the world, and will be burned sooner or later) is one of Li Zhen's most famous and controversial books, which is a concentrated embodiment of his anti-feudal thoughts, politics, philosophy, social thoughts, and Geng Jie's character.

Recently, it has been praised by critics as one of the "100 Books That Influenced China".

Li Tingji's "Sacrifice to Li Zhuowuwen": "The heart and mind are eight humerus, and the insight is eternal. Alone in the void, not stained with dust, not hindered by a thing, pure and desireless, Mr. There are few people who are like Mr. Gaiwu Townsman, and there are few people who are like Mr. in the sea."

Chi Fangxian's "Tomb of Li Zhuowu": "Half of his life is in the universe, and the fate is in Xuanzhou. Min Chu is rare, and there are no Buddhas and Confucians. The world is happy and angry, and the road is full of enmity. I am also looking for a confidant, and I will not rest until now. 」

The preface to Wang Benjun's "Continuing the Collection of Books": "In his life, he did not read any books, and he did not vomit without having any arms. If they are hungry and thirsty for food, they will not be satisfied, and if they are full of vomiting, if they choke on things, they will not vomit endlessly.

Therefore, a little self-sufficiency of the rights and wrongs of the world for all generations, and a spitting is really related to the famous religion of the world for all generations, not only is it like laughing and scolding all the articles.

The words are really to the point, the words are earth-shattering, which can make the deaf smart, the blind bright, the dreamer, the awake, the sick, the dead, the restless, the deaf, the cold, the cold, the firewood, the self-extrication, and the stubborn are not willing to break their hearts. 」

Yuan Zhongdao "The Biography of Li Wenling": "The bones are strong and the stone is thin, and the air is thin and cloudy; Row to win himself, ups and downs of the prince, Kong Wen is like a child, and Uncle Ji's night vision clock will be like a slave.

The bird's nest can be restored, not to change its phoenix, the owl can be locked, not to tame its dragon nature, Si by burning the zhi hoe, the knife Ruolu also. It's too high, it's too arrogant."

Li Ao wrote in "Li Ao's Happiness and Enmity": "Among the characters, I prefer the 'character superstar' style, like Dongfang Shuo, like Li Zhen, like Jin Shengyan, like Wang Zhong, like Diogenes, like Voltaire, like Swift, like George Bernard Shaw, like General Patton (Gen.George Patton), I like their sharpness and that passion for sharpness. 」

In the last chapter of The Fifteenth Year of Wanli, Huang Renyu writes about Li Zhen: "Li Zhen's pessimism is not only personal, but also the era in which he lives. Traditional politics had been solidified, and new life such as the Reformation or the Renaissance could not be conceived in such an environment. The social environment compresses the intellectual freedom of the individual to a very small limit, and the honesty and honesty of man can only grow into a shrub and cannot form a jungle. (To be continued......)