Zhang Jue said in his "Xunzi Translation": "Throughout the book of Xunzi, philosophy, ethics, politics, economics, military, education, and even linguistics and literature are all involved, and there are many fine theories, which are enough to be a treasure trove of ideas in the pre-Qin period.

Xunzi's thinking is biased towards experience and personnel, starting from the aspect of social context, attaching importance to social order, opposing mysticism, and attaching importance to human efforts.

The central idea of Confucius is "benevolence", the central idea of Mencius is "righteousness", and Xunzi proposed "etiquette" after the two, attaching importance to the norms of people's behavior in society.

Xunzi's main viewpoint is "solemn and respectful" and "respecting the virtuous and loving the people". He regarded Confucius as a sage, but opposed the philosophical ideas of the "Simeng School" led by Zisi and Mencius, and believed that Zigong and himself were the scholars who inherited Confucius's thoughts.

Xunzi and Mencius's theory of "goodness" is the opposite, believing that people are born to satisfy their desires, and if their desires are not satisfied, disputes will arise, so they advocate that human nature is inherently "evil", and "its good ones are hypocritical"

(The ancient book "pseudo" and "for" are connected, which refers to the action that the mind makes through thinking and making choices, especially after learning, it is called pseudo, that is, etiquette and righteousness), and it is necessary to "master the law, the way of etiquette and righteousness", and through the influence of "wrong customs" and "dissolving sexuality" on people, we can do good. Xunzi emphasizes acquired learning.

Philosophically speaking, Xunzi was a naïve materialist. In terms of the relationship between heaven and man, Xunzi opposed the superstitious theory of the mandate of heaven and ghosts and gods, and affirmed that "heaven is permanent, not for Yao, not for ruin", that is, the law of natural operation is not transferred by people's consciousness.

He advocates "knowing the distinction between heaven and man". It is believed that heaven has a "vocation" and that people have a "division of people", and put forward the idea of "making the destiny of heaven and using it" and "making it according to the time". It not only explains the irresistibility of the law, but also emphasizes that people's subjective initiative should be brought into play.

Xunzi advocated that "from the Tao not from the king, from the righteousness not from the father, the great deeds of people are also." Xunzi's inheritance of Confucius lies in his emphasis on etiquette and teaching, insisting on the Confucian doctrine of "correct names", emphasizing the necessity of respecting the inferior hierarchy, and advocating that the "Queen of the Law" is to imitate the way of the French, martial arts, and Zhou Gong.

It is also because of the advocacy of the "theory of sexual evil". Therefore, in a certain sense, Xunzi became the opener of the Legalists that appeared later.

Other than that. In the economy, Xunzi advocated "saving the people, and being good at the rest", and put forward the ideas of strengthening the economy, opening up sources and reducing expenditures, and "saving labor and saving time". It has been observed by successive dynasties and dynasties, and there are still references to this day.

Militarily. The core idea is "benevolence and righteousness". Advocate virtue and people. Opposition to scramble. Xunzi believes that "the foundation of using troops to attack the people is one people" and "it is good to attach the people". And to do this, you need to be honorable. A good man loves the people, and rewards are equally important. In addition, the way of the general, such as the six arts, the five powers, etc., is also discussed.

"Historical Records" records that Li Si "learned the art of the emperor from Xun Qing", and Xunzi's "art of the emperor" was reflected through Li Si's later practice.

Su Shi of the Northern Song Dynasty said in "Xun Qing Treatise": "Xun Qing is the king, and he is happy to talk about etiquette, while Li Si is chaotic with his learning. 」

The promise of the gods zs starting point writer said: Longda, you can really do it, updated every day. Admire. I believe this~~ The most sad thing on the road to success is to endure loneliness and loneliness, there is always a section of the road where you are walking alone, a person is strong and brave.

Long Yinyue replied to @ Gods' Promise zs: Writing words is one of my interests, so naturally it doesn't matter if it succeeds or not.

qjdedongwu said in the book review area: Excerpt from the chapter "The Dance of Betrayal, Flying Starship, the Other Shore".

Martial God Feng swept the world to read the picture, on which was a hug between him and Su Rushui, with a small text written on it:

“

Betrayal is a gorgeous adventure with fire and water dancing

Betrayal is a throbbing temptation that does not want to believe and does not dare to admit it

Betrayal is a piercing brass bell that warns of the impermanence of joy and sorrow in the world

The contradictory emotions that had been intertwined before the betrayal were like the pits of candied fruit, choking on the throat with a sweet pain

People are good at betraying but never good at being betrayed, so all tragedies have to happen

The Creator just wants to smile and tell his people that where there is love, there is a burden, and where there is a burden, there is betrayal

Enjoying betrayal is actually the most extravagant habit."

The water fairy is like water, and the colorful cloud brush outlines the men and women who are embracing, and the composition of the eyes lacks intersection, which seems to reveal the invisible crisis that life often carries.

The woman tilted her head and missed the feeling of hugging, but her frowning eyebrows revealed her secret: the weather was too good to hold back, which made her want to wander alone

This kind of language is very difficult to write, and to write such a weighty language in a single chapter, Long Da is really powerful. It's really amazing.,It's just that the introduction is a painting of the water fairy that looks like water.,But it's able to write such high-level words.,And it's very in line with the plot.。 These words can be transferred to the Internet, and they can be used as signature files, aphorisms, or something for everyone to read and preserve.

Is this called reaching a level where words are not shocking and endless?

The author has forgotten what kind of situation it was written, and when I am old and my past self is not good at remembering, forget the rivers and lakes of the world!

qjdedongwu (little bookworm) real-name user: Said to @龙吟月: Long Da, hello! I sent a book review of a novel (posted later), how are you responsible?

After reading your novels, it is really difficult for me to praise or appreciate the writing of other novels, I used to judge other people's writing from my own writing level, of course, there are a lot of good ones, I can only find some technical problems, and now it is really not easy to look at other people's writing, what should I do?

I read it and found that each poem seems to be an independent content, and it would be nice if I could use poetry to write a story, so that it would be easier to follow and read. It's really well written, and I feel that your heart is always good.

However, because I have been watching the sci-fi biological evolution novel "The Evolution of the 4.6 Billion Requemble" for some time, I am also watching the "Imagination Tetralogy", if I hadn't read this novel before, I would have thought your poems were written superbly, but I really read "The Imagination Tetralogy" After that, I discount this awesome feeling of your poems, and I really want you to read that novel, it really looks like a novel written in poetry, the writing is very beautiful, and it should be helpful or enlightening to your writing after reading it. "Imagination Tetralogy"

Long Yinyue replied: I was all confused and blind later, ha, ha, ha! I didn't write elegantly and slowly, for the light of the great god 500 chapters VIP, only speed, and moved to quote the information of the characters I once liked. Sweat! Flowers!

Note: If you like it, you can read it, if you don't like it, you don't read it, and the author often ignores and is too lazy to read other people's books, because I don't read what I write, and it's not elegant.

菲菲牛书review area says:

If these philosophical introductions by Long Da have opened a door for me, then inside this door I see a huge library of ancient books, rich in collections, and to read and fully understand for a person as dull as me would probably be many years later or even a lifetime.

But I like this feeling very much, for many years I haven't entered that kind of large old library, I remember walking along the old staircase up the first level of bookshelves, dense bookshelves are full of books that are a little yellow, even covered with thick dusty dictionary-sized books, pick up a book and blow it gently, the dust is emitted into the air.

I remember that these ancient philosophical books are thick and heavy. When I was a child, I lived on the university campus, and because of my family's work, I could enter the library without a teaching card, and the university library was divided into science, engineering, agriculture, medicine, literature, history, and philosophy. My favorite places to go are the Literature, History and Philosophy classes on the right side of the 2nd, 3rd, 4th, and 5th floors.

How many years have passed in it. I didn't even want to eat, and a bottle of mineral water stayed up from morning to 12 o'clock in the evening. It was my most beautiful childhood and adolescence.

The large library room, with rows of bookshelves, stretches to the end, and is very far away from the horizontal, vertical and vertical, and it is impossible to see or hear from the outside when speaking or doing something in the innermost, and it is estimated that it is suitable for murder and so on.

After reminiscing, I feel that in today's 31 chapters, I appreciate Kant's inability to confuse truth with goodness, knowledge and morality. Also, the MEATLOAF in chapter 30 reminds me of wanting to make meatloaf tomorrow. (To be continued......)