For example, many people study Buddhism to seek wealth because of economic problems, this is no problem, but if they use this as the theme and indulge in wealth, they have betrayed the original wish of the Buddha and Bodhisattva.

Therefore, it is often said in Buddhism that the state of mind changes with the mind, not with the state of mind. You can go for riches, but don't be slaves to them. Mahayana people can also use their wealth to support the Three Jewels and help the poor. If you can't ask for it, don't complain, don't complain, it's just that you don't have the karma.

Confucius's high disciple Yan replied, he was so poor that he ate and drank, but he was very happy, because he cultivated the heart, and the heart could get rid of the influence of external objects and live in poverty.

The world of Suva is not perfect, and Supo has the meaning of forbearance. And the Jizo Bodhisattva has the virtue of enduring all suffering, and enters the dust to save sentient beings. It is not perfect, there is a deficiency, so there is a request. The Buddhas and Bodhisattvas also preached the immeasurable method of asking for it, and the method of asking for all kinds of wishes, which is immeasurable and boundless.

Some people have always wanted to have a car, so they bought it, and soon there was a car accident. Some people pursue to be admitted to the school they want, but after being admitted, they find that they are not satisfied and regret it very much. Some pursue marriage, only to find out that they quarrel every day......

Buddhas and bodhisattvas know all these causes, so when we make a vow, they will make the best arrangements to bless you in the way that is best for you, not in the way you think. Especially those couples who have broken up, they want to ask the Buddha and Bodhisattva to let their lover come back and marry themselves.

But how do you know that you are happy to marry him, or maybe you are married to someone else in this life who is better than what you are asking for now? You don't know, but the Buddhas and Bodhisattvas know. Therefore, many things should be learned to let go of oneself and be arranged by the Buddhas and Bodhisattvas.

How can you not let it have side effects or follow bad things when you ask for a wife, so that you can be happy and happy, instead of arguing every day. Seeking a fortune is not a matter of all kinds of disasters and then being consumed. How do you make sure it's always very auspicious?

This is the special virtue of the great auspicious goddess, making everything auspicious!

The earth and heaven and the great auspicious goddess practice together, which is very effective. It is the secret revealed in the "Firm Earth and Heaven Ritual" by the good and fearless Ajali, who offers the earth and heaven and the great auspicious heaven together.

The public needs to repair blessings, after all, many people's real problems need to be solved urgently.

The classic "The Buddha Says the Twelve Famous Names of the Great Auspicious Heavenly Maiden" translated by Acharya can actually be regarded as a condensed version of the "Buddha Says the Great Auspicious Heavenly Maiden Twelve Deeds and One Hundred and Eight Immaculate Mahayana Sutras".

That's what I smelled. For a time Bhagavad. Live in Elysium. With the immeasurable great bodhisattvas. The front and back are around the saying. Then contemplate the Bodhisattva Mahasattva. Great auspicious goddesses, bodhisattvas, Mahasattva, etc. All from the seat of the world. Sit on each side of the head, face, and feet.

This sutra was spoken by the Buddha in the Elysian World. When the World-Honored One was alive, he preached the immeasurable Dharma Collection, some of which were said in the Indian countries, and some of which were said in the heavenly realm, such as the Jizo Sutra in the Celestial Heaven. The Great Compassion Mantra is said in the Pure Land of Putuo Mountain. Some are said by the Dragon Palace and the Empty Pure Land. In short, the Buddha's subtle Dharma collection is immeasurable and boundless. What people can read today is probably only a drop in the sea.

Nagarjuna's Mahayana scriptures taken out from the Dragon Palace are only a small part.

The Great Auspicious Celestial Maiden is the protector of Guanyin Bodhisattva, and appears in many scriptures as a protector of the Dharma. If it is not empty in the silk rope method, except for the Dora Bodhisattva (Green Tara Bodhisattva) who preaches the Dharma in the puja to help Guanyin spread. During the puja, the Bodhisattva also said that the Siddhi method of the great auspicious goddess belongs to the non-empty silk rope system.

From the perspective of Esoteric Buddhism, Avalokiteshvara Bodhisattva is the body of the Great Ri and the Great Auspicious Celestial Maiden is the body of the Great Day. In the Sutra of the Buddha Says Dharani, the left and right dependents of the great auspicious goddess are Shakti and King Brahma. It can be seen that her identity is very different. The Emperor and Brahma made offerings to praise her, even though King Bishamen was a subordinate of Shakti.

Here, there is also the key to cultivating the Dharma, that is, you can practice the Guanyin Dharma first, and then practice the Great Auspicious Heavenly Maiden Dharma, and get blessings quickly.

At that time, the world respected all the reasons for the desire to benefit and the poor. Tell the Bodhisattva to be at ease. If a good man has a good man, he has a man and a woman. Knowing this great auspicious goddess twelve names. He can be supported by reading, reciting, practicing, and preaching for him. It can remove all the karma of poverty. Obtain great wealth and abundant treasures.

The World-Honored One proclaims that the purpose of this sutra is to benefit the poor, the poor, and the sentient. That is to say, the merit of this sutra is to increase the merits of the grain, and its meaning is very clear, not to let you become enlightened, not to let you become a Buddha immediately, not to let you get out of samsara and contemplate the impermanence of life and death.

Instead, it removes the karmic obstacles of poverty, such as stealing and miserliness, as well as the obstacles that deplete wealth, such as bad ancestral graves, feng shui problems at home, and the karma of adultery.

From the height of judging teachings, the World-Honored One clearly says that it is the method of satisfying the merits of merit. Therefore, if one practices the practice, it is very effective, and it is directly aimed at good fortune and wealth.

If a person receives the twelve names, makes offerings to the great auspicious goddesses, respects the scriptures, and even preaches to others, and does the Dharma and almsgiving, this person will be greatly rich.

At that time, there will be eight dragons in the sky. Homophony is a speech. As the Lord said, it is true. We would like to hear the twelve. May the World-Honored Ones make a speech of great compassion. The Buddha said, you should be good at listening, and now you are speaking. So-called:

auspicious, auspicious, lotus blossom ornament, with wealth, white, big name, lotus blossom eye, great light, giver, drinker, treasure light, great auspicious

auspicious: that is, auspicious and festive things, more than auspicious. Auspicious: a sign of good luck, auspiciousness, auspiciousness, and luck.

Strict decoration: decoration is beautiful, ornamented. The lotus flower is strictly decorated, that is, the lotus flower is decorated. This is the costume of ancient India. The lotus flower also has the virtue of love, purity and unstainedness. Corresponding to the purification of karma such as poverty, sexual immorality, and false speech, the 108 Sutras say that the Dharma of the Great Auspicious Celestial Maiden can destroy all sins and obstacles, and can summon all good fortunes.

On the outside, it is strictly decorated with lotus flowers, and in terms of heart, it is pure and solemn from its own heart, like a lotus flower out of the mud without staining, and clear ripples without demons.

Wealth: that is, the possession of worldly wealth, including the worldly holy wealth.

White: White, which means purity, is also the cause of relieving disasters and purifying obstacles. In terms of appearance, it is as the one hundred and eight famous scriptures say, with wonderful color and whiteness.

Big name: If you are a person who regularly practices the Great Auspicious Heavenly Maiden, your reputation is far and wide, and people in your circle and field know about you. Even people at home and abroad have heard about it. This is perfect for writers, Dharma propagators, celebrities.

Lotus eyes: In ancient Indian books, they like to describe beautiful women as lotus eyes, the shape of the eyes, such as lotus petals, and then describe their clarity, clear and pure eyes, so they are like green lotus. In fact, the twelve names are all describing the characteristics of the great auspicious goddess, if people recite it, it is corresponding to her yoga, unity, and finally has great merit like her.