Start your practice with joy and dedicate with joy.

Dwelling in mantras and scriptures, cultivating single-mindedness and undisturbed minds.

With this practice, you will be able to respond quickly, and your mind will become more and more gentle and subtle, and you will be happy, and of course, you will quickly have the Dharma.

If you have been studying Buddhism for a long time, but your mind is still very heavy, you are drawn by a lot of heavy delusions, and you have a lot of troubles, then it is not called practice, it is called learning Buddhism, or you have not yet started. Because it doesn't involve the practice of the mind. It's not that reciting mantras tens of thousands of times a day is called practice, attainment and liberation, it's not about how many millions of mantras you recite, it's about—

Keep practising your mind, from coarse to fine, subtle, very subtle, and settle down in the state so that your mind can enter into the samadhi of the Buddha-figure, and into the realm of the Buddha-figure's nature and virtue.

The Firm Earth God and the Great Auspicious Celestial Maiden are the great virtuous celestials in the Three Realms, who are the equal bodies of the Buddhas and Bodhisattvas, upholding the Dharma and benefiting all sentient beings.

Using the word goddess to describe these two protectors of the world sounds very down-to-earth.

The mantra of the firm earth god is said by the firm earth god and the great auspicious goddess in front of the Buddha together. This also shows the special feature of this mantra, as the reciter receives the blessings of both goddesses at the same time.

In the secret notes of the Eastern Secret, the firm earth god is regarded as the embodiment of the great sun and the Buddha, blessing and protecting all beings, so that the heart is as strong and stable as the earth, equal and unmoving.

"Suppress the heavens firmly, the great sun incarnates the Buddhas, and the former Shakyamuni shocked the earth gods to subdue the demons. ”

"Sutra of Longevity" cloud: The bodhisattva who is firmly committed to the earth is also, this bodhisattva is thousands of feet high, with 940 million ghosts and gods as dependents, this bodhisattva with eight hands with all sentient beings wishes and blessings.

In the firm ground of the Eastern Secret God asks for a summoning text such as:

I wish from the heart, I wish only the great day, the deity realm will meet,

Firm in the heavens, the dependents of the tribes, the two realms,

All the gods, the two sea councils, all the saints,

And he recited his oath and came to the mandala, and made the offerings,

Sorrow and acceptance, His Majesty the Emperor, increase the longevity,

Garan is stable, prosperous Dharma, people and people,

Stability and abundance, the legal realm of the world, equal interests,

Therefore, it is possible to combine the cultivation of the Firm Earth Divine Law and the Great Auspicious Heavenly Maiden Method.

Among the hundred and eight names of the Celestial Maiden, she has two names: All the Mother of Heaven and the Mother of All Heavens. To be able to educate and accomplish all things as they come, we think of the Buddha Mother and the Buddha Mother of Prajna.

In Han Esoteric Buddhism, the supreme is supreme, and everything is as it comes, as the great day comes. It can be called the great auspicious goddess of all the mothers, and it should be the flow of the Dharma body and the great day. On the other hand, being called the Mother of All Heavens, the Mother of the Heavens, this role is very large, so in her mandalas, both Shakti and King Brahma, who are the supreme beings of the Three Realms, offer great auspicious celestial maidens.

Therefore, in the one hundred and eight sutras of the Heavenly Maiden, it is also mentioned that all the heavenly dragons and ghosts can be summoned, and the cultivation of the Heavenly Maiden can also benefit and command all the heavenly ghosts and gods, because she is the Heavenly Mother. Of course, this is very secret, and it is rarely mentioned by ancient and modern masters.

Speaking of this, it is not difficult to see that the gods of the earth and the great auspicious goddesses are all the heavenly beings of the great sun, so in terms of origin, the classics mention these two goddesses, and they also say the mantra of the earth and the sky.

Another layer of secrets: among the wealth of the Three Realms: there are Heavenly Wealth (Medicine Fork), Earth Wealth, and Dragon Wealth, and the Heavenly Maiden and the Earth God are in charge of Heavenly Wealth and Earth Wealth respectively. In terms of appearance, the Great Auspicious Celestial Maiden is the wife of the Treasure Heavenly King Bishaman, and the Celestial King and the Yama King are both foreign ministers of the Great Celestial Maiden, but the Emperor Shakti and Brahma are the dependents of the Great Auspicious Celestial Maiden. Here, the priesthood and the evidence are not unified, but the evidence is respected.

In the Tibetan Maipen Rinpoche's ritual of blessing to the Tibetan Bodhisattva, it is very special to invoke heavenly wealth, earth wealth, and dragon wealth at the same time.

From the one hundred and eight Heavenly Maidens, we can know that cultivating the Heavenly Maiden Dharma can make the cultivators have no worries about wealth and food;

It can benefit all ghosts and gods, make all celestial beings like you, make people beautiful and beautiful, have white skin, have a wonderful voice, be solemn and pure, get high fortune, and have a prosperous career, make the mountains and rivers where you are located stable and auspicious, make the house you live in stable and auspicious, eliminate physical and mental troubles, make all beings and people meet each other auspiciously, make all stars auspicious, can summon good fortune and wealth, and can stop all obstacles and lawsuits...... In short, the Dharma of the Great Auspicious Heavenly Maiden is very secret and has great merits.

The auspicious goddess is also known as the goddess of happiness in India, in fact, if it is a person who seeks marriage, cultivates the auspicious goddess, and the wife she asks for will be as beautiful, virtuous and wise as the goddess. This is the externalization of the merits of Dharma cultivation, and it is also a secret of the Dharma realm.

The two powerful Dharma Protectors will help you solve practical problems.

Now there are many people in India who offer the elephant trunk, the god of wealth and the great auspicious goddess. This shows from one side that the elephant trunk God of Wealth and the Great Auspicious Heavenly Maiden are very effective and very helpful to real wealth and career. Why? If it hadn't worked, the Indian bosses and residents wouldn't have been so enthusiastic about making offerings!

Offering to the god of the firm earth and the local city god land can be used to smoke the incense of the god of wealth, etc., and summon the god of the firm earth and her dependents, the god of the city god and the land and mountain god where you are located, and then hold the earth and heaven mantra, recite the holy name of the earth, and complete the dedication. It is also possible to set up offerings and invite the earth, heaven and their dependents to come and receive the offering.

The importance of wealth to the world is self-evident. From ordinary firewood, rice, oil and salt, to buying a house and a car, to medical treatment, traveling, studying, cultivating, etc., money is needed as a medium to meet a variety of needs.

From the perspective of Buddhism, the cause of wealth comes from making offerings and giving alms, even if you win the jackpot and receive a red envelope from a relative or friend, there is a cause for giving in the past, not out of thin air.

In the scriptures and in the public cases of the past dynasties, it is common to see the blessing of making offerings. For example, the cause and effect stories told by the Buddha in the "Sutra of Wisdom and Foolishness", those rich elders, they are rich in this life, their waists are full of thousands of dollars, and they are surrounded by their dependents, and the cause is like this-

In previous lives, one made offerings to Buddhas or arhats, or repaired and offered stupas, and then made a wish for happiness in future lives. That is, cultivating merit + vowing = rich life.

The power of the wish is very important, and the merit is like a cart of grain, and it is up to you to decide where it goes.

Some people, after each release or offering, dedicate merit to their future rebirth in the Elysian World, and then this merit will be used as food for their future rebirth.

Some people do not do this, but through almsgiving, they vow to return to themselves for a promotion and a salary increase, earn a lot of money, and become financially free. When this good karma matures with sufficient karma, he will become a wealthy person with abundant assets.

Therefore, no matter what method you practice or what merit you cultivate, the power of your will is like your eyes and plays a leading role.